Tuesday, August 18, 2015

Social Justice is a Christian not Liberal Agenda

I've appreciated Sojourners Magazine over the years and have been a fan of founder Jim Wallis.  On the topic of social justice, Jesus, and liberalism, here is a good piece.  He has many publications and this is one that I recommend: God's Politics: Why the Right Gets It Wrong and the Left Doesn't Get It HarperOne (2005).  This piece by Stephen Mattson lines up well philosophically with God's Politics.

 -Angela

Social Justice is a Christian not Liberal Agenda, by Stephen Mattson August 11, 2015

Many Christians are wary of participating in social justice because of a deep-rooted fear of being labeled “liberal,” “progressive,” or “secular.” They don’t want to be associated with “secular” movements, and are uncomfortable delving into issues that go beyond their cultural comfort zones.
But the Bible tells us that Jesus cared deeply about the social causes around him.
Instead of saying all lives matter, Jesus said, “Samaritan lives matter.”
Instead of saying all lives matter, Jesus said, “Children’s lives matter.”
- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.scIywSQc.dpuf
Many Christians are wary of participating in social justice because of a deep-rooted fear of being labeled “liberal,” “progressive,” or “secular.” They don’t want to be associated with “secular” movements, and are uncomfortable delving into issues that go beyond their cultural comfort zones.
But the Bible tells us that Jesus cared deeply about the social causes around him.
Instead of saying all lives matter, Jesus said, “Samaritan lives matter.”
Instead of saying all lives matter, Jesus said, “Children’s lives matter.”
- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.scIywSQc.dpuf
 
 
 
Instead of saying all lives matter, Jesus said, "Samaritan lives matter."
Instead of saying all lives matter, Jesus said, "Children's lives matter."
Instead of saying all lives matter, Jesus said,  “Gentile lives matter.”
Instead of saying all lives matter, Jesus said, “Jewish lives matter.”
Instead of saying all lives matter, Jesus said, “Women’s lives matter.”
Instead of saying all lives matter, Jesus said, “Lepers’ lives matter.”

Read on here.
Even though Jesus loves everyone, even to the point of dying for their sins, he went out of his way to intentionally help specific groups of people — the alienated, mistreated, and those facing injustice.
So saying “Black Lives Matter” and participating in a movement seeking justice, positive reform, and empowerment is one of the most Christ-like things we can do.
Christians must recognize that our society is filled with numerous groups and communities facing systemic oppression, and we must act. We must be willing to admit and address the complex realities within our world that create such problems, and avoid the spiritual laziness that tempts us to rely on generic excuses and solutions.
Christians do a disservice to the gospel message by removing the cultural context from Jesus’s ministry and watering down his message to one of religious platitudes. We like to generalize the words of Jesus and transform his life into a one-size-fits-all model that can apply to all of humanity.
Throughout the New Testament Jesus was more complex than we give him credit for.
He intentionally, purposefully, and passionately addressed very specific causes. He radically addressed the diverse and complicated conflicts of the time and shattered the status quo.
Jesus wasn’t just preaching a universal salvation message for the world, but he was also addressing specific political, social, and racial issues. He was helping those who were being abused, violated, and oppressed.
Involving ourselves within these issues — serving those who need justice — is an example of following Jesus that today’s Christians must adhere to, because throughout the world there are millions of people who are suffering. But many Christians remain simply apathetic, ignorant, or refuse to admit any problems exist.
They’re uncomfortable facing the complex and controversial issues surrounding race, ethnicity, history, and culture.
To avoid such discomfort, many Christians assume that equality and justice looks like a total dismissal — and rejection of — any cultural, ethnic, or distinguishing form of identity. They believe our very humanity should supersede all other labels or descriptions, and that a love of Christ wipes away any “superficial” characteristic such as skin color, heritage, or other cultural identifier.
They see verses such as Galatians 3:28 that states, “ There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (NIV) to mean that nothing else matters beyond our faith in Christ.
Ironically, verses like this show that these things — race, ethnicity, culture — DO matter to God, because God is recognizing the very public fact that there are various laws, expectations, practices, and opinions regarding each distinction mentioned.
Paul is validating all of the cultural issues associated with Jews, Gentiles, slaves, the free, men, and women rather than disregarding them. He’s stating that Jesus is relevant to these differences, and is working throughout their lives by understanding and recognizing the unique pros and cons they’re dealing with — the privileges, disadvantages, stereotypes, assumptions, treatment, rights, social value, and expectations they face on a daily basis.
Participating in social justice is a Christian tradition inspired by Jesus, not liberal causes, populist agendas, media platforms, lawmakers, or mainstream fads. It’s a deeply spiritual practice.
Instead of being motivated by political affiliations, financial gain, power, pride, control, or our own secular motivations, we should be active participants for the sake of following Jesus — for the purpose of glorifying God by through acts of justice, empowerment, and love.
Because everyone is created in the image of God and loved by God, we are responsible for identifying the victimized — not rejecting their existence.
That’s why the New Testament goes into great depth detailing the newfound worth given to the Gentiles, slaves, and women. These countercultural instructions to believers were radically progressive, to the point where the gospel writers had to put them in writing to make sure they were implemented within the newly formed church.
While God does love everyone and all believers are united in Christ, this doesn’t negate the fact that we have a unique cultural identity and upbringing and are called to recognize the marginalized, help the oppressed, and avoid rejecting their significance by denying their identity or ignoring their plight.
By acknowledging and actively participating in the #blacklivesmatter movement, addressing racism, immigration, gender equality, and a litany of other issues, you are following in the steps of Jesus.
It’s not a matter of pitting social causes against the gospel message of Christ; it’s a matter of realizing that these causes ARE actually an important part of that gospel message.
Stephen Mattson
Stephen Mattson blogs at stephenjmattson.com and has contributed for Relevant Magazine, Redletterchristians.org, and is a graduate from Moody Bible Institute.

Comments

Must Reads

Subscribe

- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.RRrxUKUA.dpuf
Instead of saying all lives matter, Jesus said, “Gentile lives matter.”
Instead of saying all lives matter, Jesus said, “Jewish lives matter.”
Instead of saying all lives matter, Jesus said, “Women’s lives matter.”
Instead of saying all lives matter, Jesus said, “Lepers’ lives matter.”
Even though Jesus loves everyone, even to the point of dying for their sins, he went out of his way to intentionally help specific groups of people — the alienated, mistreated, and those facing injustice.
So saying “Black Lives Matter” and participating in a movement seeking justice, positive reform, and empowerment is one of the most Christ-like things we can do.
Christians must recognize that our society is filled with numerous groups and communities facing systemic oppression, and we must act. We must be willing to admit and address the complex realities within our world that create such problems, and avoid the spiritual laziness that tempts us to rely on generic excuses and solutions.
Christians do a disservice to the gospel message by removing the cultural context from Jesus’s ministry and watering down his message to one of religious platitudes. We like to generalize the words of Jesus and transform his life into a one-size-fits-all model that can apply to all of humanity.
Throughout the New Testament Jesus was more complex than we give him credit for.
He intentionally, purposefully, and passionately addressed very specific causes. He radically addressed the diverse and complicated conflicts of the time and shattered the status quo.
Jesus wasn’t just preaching a universal salvation message for the world, but he was also addressing specific political, social, and racial issues. He was helping those who were being abused, violated, and oppressed.
Involving ourselves within these issues — serving those who need justice — is an example of following Jesus that today’s Christians must adhere to, because throughout the world there are millions of people who are suffering. But many Christians remain simply apathetic, ignorant, or refuse to admit any problems exist.
They’re uncomfortable facing the complex and controversial issues surrounding race, ethnicity, history, and culture.
To avoid such discomfort, many Christians assume that equality and justice looks like a total dismissal — and rejection of — any cultural, ethnic, or distinguishing form of identity. They believe our very humanity should supersede all other labels or descriptions, and that a love of Christ wipes away any “superficial” characteristic such as skin color, heritage, or other cultural identifier.
They see verses such as Galatians 3:28 that states, “ There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (NIV) to mean that nothing else matters beyond our faith in Christ.
Ironically, verses like this show that these things — race, ethnicity, culture — DO matter to God, because God is recognizing the very public fact that there are various laws, expectations, practices, and opinions regarding each distinction mentioned.
Paul is validating all of the cultural issues associated with Jews, Gentiles, slaves, the free, men, and women rather than disregarding them. He’s stating that Jesus is relevant to these differences, and is working throughout their lives by understanding and recognizing the unique pros and cons they’re dealing with — the privileges, disadvantages, stereotypes, assumptions, treatment, rights, social value, and expectations they face on a daily basis.
Participating in social justice is a Christian tradition inspired by Jesus, not liberal causes, populist agendas, media platforms, lawmakers, or mainstream fads. It’s a deeply spiritual practice.
Instead of being motivated by political affiliations, financial gain, power, pride, control, or our own secular motivations, we should be active participants for the sake of following Jesus — for the purpose of glorifying God by through acts of justice, empowerment, and love.
Because everyone is created in the image of God and loved by God, we are responsible for identifying the victimized — not rejecting their existence.
That’s why the New Testament goes into great depth detailing the newfound worth given to the Gentiles, slaves, and women. These countercultural instructions to believers were radically progressive, to the point where the gospel writers had to put them in writing to make sure they were implemented within the newly formed church.
While God does love everyone and all believers are united in Christ, this doesn’t negate the fact that we have a unique cultural identity and upbringing and are called to recognize the marginalized, help the oppressed, and avoid rejecting their significance by denying their identity or ignoring their plight.
By acknowledging and actively participating in the #blacklivesmatter movement, addressing racism, immigration, gender equality, and a litany of other issues, you are following in the steps of Jesus.
It’s not a matter of pitting social causes against the gospel message of Christ; it’s a matter of realizing that these causes ARE actually an important part of that gospel message.
Stephen Mattson
Stephen Mattson blogs at stephenjmattson.com and has contributed for Relevant Magazine, Redletterchristians.org, and is a graduate from Moody Bible Institute.

Comments

Must Reads

Subscribe

- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.RRrxUKUA.dpuf
Instead of saying all lives matter, Jesus said, “Gentile lives matter.”
Instead of saying all lives matter, Jesus said, “Jewish lives matter.”
Instead of saying all lives matter, Jesus said, “Women’s lives matter.”
Instead of saying all lives matter, Jesus said, “Lepers’ lives matter.”
Even though Jesus loves everyone, even to the point of dying for their sins, he went out of his way to intentionally help specific groups of people — the alienated, mistreated, and those facing injustice.
So saying “Black Lives Matter” and participating in a movement seeking justice, positive reform, and empowerment is one of the most Christ-like things we can do.
Christians must recognize that our society is filled with numerous groups and communities facing systemic oppression, and we must act. We must be willing to admit and address the complex realities within our world that create such problems, and avoid the spiritual laziness that tempts us to rely on generic excuses and solutions.
Christians do a disservice to the gospel message by removing the cultural context from Jesus’s ministry and watering down his message to one of religious platitudes. We like to generalize the words of Jesus and transform his life into a one-size-fits-all model that can apply to all of humanity.
Throughout the New Testament Jesus was more complex than we give him credit for.
He intentionally, purposefully, and passionately addressed very specific causes. He radically addressed the diverse and complicated conflicts of the time and shattered the status quo.
Jesus wasn’t just preaching a universal salvation message for the world, but he was also addressing specific political, social, and racial issues. He was helping those who were being abused, violated, and oppressed.
Involving ourselves within these issues — serving those who need justice — is an example of following Jesus that today’s Christians must adhere to, because throughout the world there are millions of people who are suffering. But many Christians remain simply apathetic, ignorant, or refuse to admit any problems exist.
They’re uncomfortable facing the complex and controversial issues surrounding race, ethnicity, history, and culture.
To avoid such discomfort, many Christians assume that equality and justice looks like a total dismissal — and rejection of — any cultural, ethnic, or distinguishing form of identity. They believe our very humanity should supersede all other labels or descriptions, and that a love of Christ wipes away any “superficial” characteristic such as skin color, heritage, or other cultural identifier.
They see verses such as Galatians 3:28 that states, “ There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (NIV) to mean that nothing else matters beyond our faith in Christ.
Ironically, verses like this show that these things — race, ethnicity, culture — DO matter to God, because God is recognizing the very public fact that there are various laws, expectations, practices, and opinions regarding each distinction mentioned.
Paul is validating all of the cultural issues associated with Jews, Gentiles, slaves, the free, men, and women rather than disregarding them. He’s stating that Jesus is relevant to these differences, and is working throughout their lives by understanding and recognizing the unique pros and cons they’re dealing with — the privileges, disadvantages, stereotypes, assumptions, treatment, rights, social value, and expectations they face on a daily basis.
Participating in social justice is a Christian tradition inspired by Jesus, not liberal causes, populist agendas, media platforms, lawmakers, or mainstream fads. It’s a deeply spiritual practice.
Instead of being motivated by political affiliations, financial gain, power, pride, control, or our own secular motivations, we should be active participants for the sake of following Jesus — for the purpose of glorifying God by through acts of justice, empowerment, and love.
Because everyone is created in the image of God and loved by God, we are responsible for identifying the victimized — not rejecting their existence.
That’s why the New Testament goes into great depth detailing the newfound worth given to the Gentiles, slaves, and women. These countercultural instructions to believers were radically progressive, to the point where the gospel writers had to put them in writing to make sure they were implemented within the newly formed church.
While God does love everyone and all believers are united in Christ, this doesn’t negate the fact that we have a unique cultural identity and upbringing and are called to recognize the marginalized, help the oppressed, and avoid rejecting their significance by denying their identity or ignoring their plight.
By acknowledging and actively participating in the #blacklivesmatter movement, addressing racism, immigration, gender equality, and a litany of other issues, you are following in the steps of Jesus.
It’s not a matter of pitting social causes against the gospel message of Christ; it’s a matter of realizing that these causes ARE actually an important part of that gospel message.
Stephen Mattson
Stephen Mattson blogs at stephenjmattson.com and has contributed for Relevant Magazine, Redletterchristians.org, and is a graduate from Moody Bible Institute.

Comments

Must Reads

Subscribe

- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.RRrxUKUA.dpuf
By Stephen Mattson 08-11-2015
Print
Many Christians are wary of participating in social justice because of a deep-rooted fear of being labeled “liberal,” “progressive,” or “secular.” They don’t want to be associated with “secular” movements, and are uncomfortable delving into issues that go beyond their cultural comfort zones.
But the Bible tells us that Jesus cared deeply about the social causes around him.
Instead of saying all lives matter, Jesus said, “Samaritan lives matter.”
Instead of saying all lives matter, Jesus said, “Children’s lives matter.”
Instead of saying all lives matter, Jesus said, “Gentile lives matter.”
Instead of saying all lives matter, Jesus said, “Jewish lives matter.”
Instead of saying all lives matter, Jesus said, “Women’s lives matter.”
Instead of saying all lives matter, Jesus said, “Lepers’ lives matter.”
Even though Jesus loves everyone, even to the point of dying for their sins, he went out of his way to intentionally help specific groups of people — the alienated, mistreated, and those facing injustice.
So saying “Black Lives Matter” and participating in a movement seeking justice, positive reform, and empowerment is one of the most Christ-like things we can do.
Christians must recognize that our society is filled with numerous groups and communities facing systemic oppression, and we must act. We must be willing to admit and address the complex realities within our world that create such problems, and avoid the spiritual laziness that tempts us to rely on generic excuses and solutions.
Christians do a disservice to the gospel message by removing the cultural context from Jesus’s ministry and watering down his message to one of religious platitudes. We like to generalize the words of Jesus and transform his life into a one-size-fits-all model that can apply to all of humanity.
Throughout the New Testament Jesus was more complex than we give him credit for.
He intentionally, purposefully, and passionately addressed very specific causes. He radically addressed the diverse and complicated conflicts of the time and shattered the status quo.
Jesus wasn’t just preaching a universal salvation message for the world, but he was also addressing specific political, social, and racial issues. He was helping those who were being abused, violated, and oppressed.
Involving ourselves within these issues — serving those who need justice — is an example of following Jesus that today’s Christians must adhere to, because throughout the world there are millions of people who are suffering. But many Christians remain simply apathetic, ignorant, or refuse to admit any problems exist.
They’re uncomfortable facing the complex and controversial issues surrounding race, ethnicity, history, and culture.
To avoid such discomfort, many Christians assume that equality and justice looks like a total dismissal — and rejection of — any cultural, ethnic, or distinguishing form of identity. They believe our very humanity should supersede all other labels or descriptions, and that a love of Christ wipes away any “superficial” characteristic such as skin color, heritage, or other cultural identifier.
They see verses such as Galatians 3:28 that states, “ There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (NIV) to mean that nothing else matters beyond our faith in Christ.
Ironically, verses like this show that these things — race, ethnicity, culture — DO matter to God, because God is recognizing the very public fact that there are various laws, expectations, practices, and opinions regarding each distinction mentioned.
Paul is validating all of the cultural issues associated with Jews, Gentiles, slaves, the free, men, and women rather than disregarding them. He’s stating that Jesus is relevant to these differences, and is working throughout their lives by understanding and recognizing the unique pros and cons they’re dealing with — the privileges, disadvantages, stereotypes, assumptions, treatment, rights, social value, and expectations they face on a daily basis.
Participating in social justice is a Christian tradition inspired by Jesus, not liberal causes, populist agendas, media platforms, lawmakers, or mainstream fads. It’s a deeply spiritual practice.
Instead of being motivated by political affiliations, financial gain, power, pride, control, or our own secular motivations, we should be active participants for the sake of following Jesus — for the purpose of glorifying God by through acts of justice, empowerment, and love.
Because everyone is created in the image of God and loved by God, we are responsible for identifying the victimized — not rejecting their existence.
That’s why the New Testament goes into great depth detailing the newfound worth given to the Gentiles, slaves, and women. These countercultural instructions to believers were radically progressive, to the point where the gospel writers had to put them in writing to make sure they were implemented within the newly formed church.
While God does love everyone and all believers are united in Christ, this doesn’t negate the fact that we have a unique cultural identity and upbringing and are called to recognize the marginalized, help the oppressed, and avoid rejecting their significance by denying their identity or ignoring their plight.
By acknowledging and actively participating in the #blacklivesmatter movement, addressing racism, immigration, gender equality, and a litany of other issues, you are following in the steps of Jesus.
It’s not a matter of pitting social causes against the gospel message of Christ; it’s a matter of realizing that these causes ARE actually an important part of that gospel message.
Stephen Mattson
Stephen Mattson blogs at stephenjmattson.com and has contributed for Relevant Magazine, Redletterchristians.org, and is a graduate from Moody Bible Institute.
- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.RRrxUKUA.dpuf
By Stephen Mattson 08-11-2015
Print
Many Christians are wary of participating in social justice because of a deep-rooted fear of being labeled “liberal,” “progressive,” or “secular.” They don’t want to be associated with “secular” movements, and are uncomfortable delving into issues that go beyond their cultural comfort zones.
But the Bible tells us that Jesus cared deeply about the social causes around him.
Instead of saying all lives matter, Jesus said, “Samaritan lives matter.”
Instead of saying all lives matter, Jesus said, “Children’s lives matter.”
Instead of saying all lives matter, Jesus said, “Gentile lives matter.”
Instead of saying all lives matter, Jesus said, “Jewish lives matter.”
Instead of saying all lives matter, Jesus said, “Women’s lives matter.”
Instead of saying all lives matter, Jesus said, “Lepers’ lives matter.”
Even though Jesus loves everyone, even to the point of dying for their sins, he went out of his way to intentionally help specific groups of people — the alienated, mistreated, and those facing injustice.
So saying “Black Lives Matter” and participating in a movement seeking justice, positive reform, and empowerment is one of the most Christ-like things we can do.
Christians must recognize that our society is filled with numerous groups and communities facing systemic oppression, and we must act. We must be willing to admit and address the complex realities within our world that create such problems, and avoid the spiritual laziness that tempts us to rely on generic excuses and solutions.
Christians do a disservice to the gospel message by removing the cultural context from Jesus’s ministry and watering down his message to one of religious platitudes. We like to generalize the words of Jesus and transform his life into a one-size-fits-all model that can apply to all of humanity.
Throughout the New Testament Jesus was more complex than we give him credit for.
He intentionally, purposefully, and passionately addressed very specific causes. He radically addressed the diverse and complicated conflicts of the time and shattered the status quo.
Jesus wasn’t just preaching a universal salvation message for the world, but he was also addressing specific political, social, and racial issues. He was helping those who were being abused, violated, and oppressed.
Involving ourselves within these issues — serving those who need justice — is an example of following Jesus that today’s Christians must adhere to, because throughout the world there are millions of people who are suffering. But many Christians remain simply apathetic, ignorant, or refuse to admit any problems exist.
They’re uncomfortable facing the complex and controversial issues surrounding race, ethnicity, history, and culture.
To avoid such discomfort, many Christians assume that equality and justice looks like a total dismissal — and rejection of — any cultural, ethnic, or distinguishing form of identity. They believe our very humanity should supersede all other labels or descriptions, and that a love of Christ wipes away any “superficial” characteristic such as skin color, heritage, or other cultural identifier.
They see verses such as Galatians 3:28 that states, “ There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (NIV) to mean that nothing else matters beyond our faith in Christ.
Ironically, verses like this show that these things — race, ethnicity, culture — DO matter to God, because God is recognizing the very public fact that there are various laws, expectations, practices, and opinions regarding each distinction mentioned.
Paul is validating all of the cultural issues associated with Jews, Gentiles, slaves, the free, men, and women rather than disregarding them. He’s stating that Jesus is relevant to these differences, and is working throughout their lives by understanding and recognizing the unique pros and cons they’re dealing with — the privileges, disadvantages, stereotypes, assumptions, treatment, rights, social value, and expectations they face on a daily basis.
Participating in social justice is a Christian tradition inspired by Jesus, not liberal causes, populist agendas, media platforms, lawmakers, or mainstream fads. It’s a deeply spiritual practice.
Instead of being motivated by political affiliations, financial gain, power, pride, control, or our own secular motivations, we should be active participants for the sake of following Jesus — for the purpose of glorifying God by through acts of justice, empowerment, and love.
Because everyone is created in the image of God and loved by God, we are responsible for identifying the victimized — not rejecting their existence.
That’s why the New Testament goes into great depth detailing the newfound worth given to the Gentiles, slaves, and women. These countercultural instructions to believers were radically progressive, to the point where the gospel writers had to put them in writing to make sure they were implemented within the newly formed church.
While God does love everyone and all believers are united in Christ, this doesn’t negate the fact that we have a unique cultural identity and upbringing and are called to recognize the marginalized, help the oppressed, and avoid rejecting their significance by denying their identity or ignoring their plight.
By acknowledging and actively participating in the #blacklivesmatter movement, addressing racism, immigration, gender equality, and a litany of other issues, you are following in the steps of Jesus.
It’s not a matter of pitting social causes against the gospel message of Christ; it’s a matter of realizing that these causes ARE actually an important part of that gospel message.
Stephen Mattson
Stephen Mattson blogs at stephenjmattson.com and has contributed for Relevant Magazine, Redletterchristians.org, and is a graduate from Moody Bible Institute.
- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.RRrxUKUA.dpuf
By Stephen Mattson 08-11-2015
Print
Many Christians are wary of participating in social justice because of a deep-rooted fear of being labeled “liberal,” “progressive,” or “secular.” They don’t want to be associated with “secular” movements, and are uncomfortable delving into issues that go beyond their cultural comfort zones.
But the Bible tells us that Jesus cared deeply about the social causes around him.
Instead of saying all lives matter, Jesus said, “Samaritan lives matter.”
Instead of saying all lives matter, Jesus said, “Children’s lives matter.”
Instead of saying all lives matter, Jesus said, “Gentile lives matter.”
Instead of saying all lives matter, Jesus said, “Jewish lives matter.”
Instead of saying all lives matter, Jesus said, “Women’s lives matter.”
Instead of saying all lives matter, Jesus said, “Lepers’ lives matter.”
Even though Jesus loves everyone, even to the point of dying for their sins, he went out of his way to intentionally help specific groups of people — the alienated, mistreated, and those facing injustice.
So saying “Black Lives Matter” and participating in a movement seeking justice, positive reform, and empowerment is one of the most Christ-like things we can do.
Christians must recognize that our society is filled with numerous groups and communities facing systemic oppression, and we must act. We must be willing to admit and address the complex realities within our world that create such problems, and avoid the spiritual laziness that tempts us to rely on generic excuses and solutions.
Christians do a disservice to the gospel message by removing the cultural context from Jesus’s ministry and watering down his message to one of religious platitudes. We like to generalize the words of Jesus and transform his life into a one-size-fits-all model that can apply to all of humanity.
Throughout the New Testament Jesus was more complex than we give him credit for.
He intentionally, purposefully, and passionately addressed very specific causes. He radically addressed the diverse and complicated conflicts of the time and shattered the status quo.
Jesus wasn’t just preaching a universal salvation message for the world, but he was also addressing specific political, social, and racial issues. He was helping those who were being abused, violated, and oppressed.
Involving ourselves within these issues — serving those who need justice — is an example of following Jesus that today’s Christians must adhere to, because throughout the world there are millions of people who are suffering. But many Christians remain simply apathetic, ignorant, or refuse to admit any problems exist.
They’re uncomfortable facing the complex and controversial issues surrounding race, ethnicity, history, and culture.
To avoid such discomfort, many Christians assume that equality and justice looks like a total dismissal — and rejection of — any cultural, ethnic, or distinguishing form of identity. They believe our very humanity should supersede all other labels or descriptions, and that a love of Christ wipes away any “superficial” characteristic such as skin color, heritage, or other cultural identifier.
They see verses such as Galatians 3:28 that states, “ There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (NIV) to mean that nothing else matters beyond our faith in Christ.
Ironically, verses like this show that these things — race, ethnicity, culture — DO matter to God, because God is recognizing the very public fact that there are various laws, expectations, practices, and opinions regarding each distinction mentioned.
Paul is validating all of the cultural issues associated with Jews, Gentiles, slaves, the free, men, and women rather than disregarding them. He’s stating that Jesus is relevant to these differences, and is working throughout their lives by understanding and recognizing the unique pros and cons they’re dealing with — the privileges, disadvantages, stereotypes, assumptions, treatment, rights, social value, and expectations they face on a daily basis.
Participating in social justice is a Christian tradition inspired by Jesus, not liberal causes, populist agendas, media platforms, lawmakers, or mainstream fads. It’s a deeply spiritual practice.
Instead of being motivated by political affiliations, financial gain, power, pride, control, or our own secular motivations, we should be active participants for the sake of following Jesus — for the purpose of glorifying God by through acts of justice, empowerment, and love.
Because everyone is created in the image of God and loved by God, we are responsible for identifying the victimized — not rejecting their existence.
That’s why the New Testament goes into great depth detailing the newfound worth given to the Gentiles, slaves, and women. These countercultural instructions to believers were radically progressive, to the point where the gospel writers had to put them in writing to make sure they were implemented within the newly formed church.
While God does love everyone and all believers are united in Christ, this doesn’t negate the fact that we have a unique cultural identity and upbringing and are called to recognize the marginalized, help the oppressed, and avoid rejecting their significance by denying their identity or ignoring their plight.
By acknowledging and actively participating in the #blacklivesmatter movement, addressing racism, immigration, gender equality, and a litany of other issues, you are following in the steps of Jesus.
It’s not a matter of pitting social causes against the gospel message of Christ; it’s a matter of realizing that these causes ARE actually an important part of that gospel message.
Stephen Mattson
Stephen Mattson blogs at stephenjmattson.com and has contributed for Relevant Magazine, Redletterchristians.org, and is a graduate from Moody Bible Institute.
- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.RRrxUKUA.dpuf
at

No comments:

Post a Comment