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Showing posts with label Jim Wallis. Show all posts
Showing posts with label Jim Wallis. Show all posts

Sunday, March 24, 2019

White Nationalism. White Supremacy. White Power. by Jim Wallis

All Christians should indeed disavow Donald Trump, white nationalism, and purportedly Christian ideology that remains silent and willfully ignorant on the wrongful and immoral ideology of White supremacy that rests at the root of so much violence in our society.  Thanks to the Reverend Jim Wallis for standing up against this, making out this call to all people of good faith. 

- Angela


White Nationalism. White Supremacy. White Power.

COMMENTARY
By Jim Wallis 3-22-2019
These are words that white people — particularly white Christians — don’t like to talk about, don’t like to see and hear, want to put in the past, want to dismiss as applying to only a few white people, and refuse to see as systemic, structural, or still deeply embedded in our American history and national culture. Certainly, then, they don’t want to acknowledge these combined forces as the greatest terrorist threat now to America’s safety, and the greatest political threat to genuine democracy around the world.
That is the heart of our problem.
From Oklahoma City to Charleston to Charlottesville to Pittsburgh’s Tree of Life Synagogue to Christchurch, New Zealand, to Norway and other places in Europe, white nationalism and the white supremacy underneath it is a movement — and a growing one. White power has historically killed untold numbers of people and is still killing people today. It’s the most rising terrorist threat: white people who believe that their exclusive power and superiority is being taken away by the growth of more inclusive democracy.
The New Zealand white power killer, a 28-year-old white Australian man, murdered 50 Muslims while they were worshipping and injured 50 more in two deadly mosque shootings — the deadliest event of its kind in New Zealand’s history. He cited as inspiration Dylann Roof, a young white American man who murdered nine African-American Christians while they were studying the Bible at Mother Emanuel American Methodist Episcopal Church, in Charleston, S.C., after they had invited the stranger into their Bible study.
White power terrorist killings are on the rise in America and around the world, and our leaders are not showing any intent to address them. Here are the numbers:
  • The Anti-Defamation League reports that in the United States, “right-wing extremists collectively have been responsible for more than 70 percent of the 427 extremist-related killings over the past 10 years, far outnumbering those committed by left-wing extremists or domestic Islamist extremists — even with the sharp rise of Islamist-extremist killings in the past five years.”
  • While the United States spends a great deal of money countering radical extremists claiming the mantle of Islam abroad in military and intelligence actions, domestically the United States “relies almost entirely on the police to stop attacks like the one in Pittsburgh or jihadist-inspired attacks in Orlando or San Bernardino” according to Brookings Senior Fellow Eric Rosand.
  • Under the Trump administration, the small federal program that existed to partner with local efforts to counter all forms of violent extremism has been shifted away from considering how to counter non jihadist-inspired terrorism.
  • While precise numbers from the FBI’s anti-terrorism efforts aren’t available regarding white power violence specifically, it’s instructive and disturbing that of 5,000 currently open terrorism investigation, only 900, or less than 20 percent, are focused on domestic terrorism. This clashes with the recognition by ADL and many others that right-wing terrorism, especially of the white supremacist variety, is on the rise around the world.


As John Cohen, a former official at the Department of Homeland Security, said recently:
For those who subscribe to this white nationalism ideology, they feel a sense of empowerment when they hear elected officials in the U.S., Europe, Australia, and New Zealand promote their white extremist ideological viewpoints in mainstream political rhetoric. Increasingly we have experienced a dramatic increase across the West in hateful rhetoric and targeted acts of violence by individuals who do so specifically in response to what they see as an attack on white society.
Just days before the New Zealand terrorist murders, a detailed article by Adam Serwer appeared in The Atlantic titled, “White Nationalism’s Deep American Roots,” showing how deeply American white nationalism is embedded in our history, tracing it from its roots to the present. It even demonstrates how Adolf Hitler was inspired and instructed by this history of white nationalism in America that helped him to construct his racialized Nazism.
Serwer concludes his piece with a reality check about where the dangers to our nation have often historically originated, along with a stark warning:
External forces have rarely been the gravest threat to the social order and political foundations of the United States. Rather, the source of greatest danger has been those who would choose white purity over a diverse democracy. When Americans abandon their commitment to pluralism, the world notices, and catastrophe follows.
Significantly, Donald Trump was also cited by the New Zealand killer. He called him “a symbol of renewed white identity and common purpose.” In response to that, Trump was asked if he thought that the white nationalists were a growing threat around the world. Donald Trump replied, “I don’t really. I think it’s a small group of people that have very, very serious problems. It’s certainly a terrible thing.” Clearly, Donald Trump is seeking to minimize the terrorist threat of white nationalism in America and around the world.
Let’s be clear: I have heard nobody say that Donald Trump is personally responsible for the New Zealand tragedy. But, as many on all sides of politics have pointed out, words have meaning, and politicians, especially presidents, must be held accountable for their words and rhetoric as it has such impact on other people’s thinking and behavior.
Donald Trump has proved his identification with white nationalism from his demonizing of immigrants, to making his anti-immigrant lies the central message of his midterm election strategy, to deciding to make his symbolic wall the heart of his vision and legacy, to his anti-Muslim ban, to his expressed hostility and falsehoods toward the Muslim religion, to beginning his political career with championing the racialized birther movement seeking to undermine the citizenship and credibility of Barack Obama, the first black president of the United States — the list goes on.
The evidence of Donald Trump promoting and running on white nationalism, with all of the above and much more, is in.
In sharp contrast to Trump’s anti-Muslim and anti-immigrant rhetoric and policies, former President George W. Bush spoke out unusually this week in defense of immigration, and its role in making the United States the nation it is today, saying at an immigrant swearing-in ceremony, “Amid all the complications of policy, may we never forget that immigration is a blessing and a strength.”
So too, immediately after the horrific 9/11 attack in a speech titled, “Islam is Peace,” President Bush had the courage to defend both Islam and the dignity of Muslim Americans saying, “America counts millions of Muslims amongst our citizens, and Muslims make an incredibly valuable contribution to our country. … Those who feel like they can intimidate our fellow citizens to take out their anger don't represent the best of America, they represent the worst of humankind, and they should be ashamed of that kind of behavior.”
Our current leaders should take note. Whether Donald Trump deeply believes in white supremacy or anything other than himself is a question about his soul that I won’t try to answer. But it is absolutely clear now, if it wasn’t to some before the election of 2016, that he is the most visible and powerful political leader of white nationalism, white supremacy, and white power. And his top allies and aides, like Steve Bannon and Stephen Miller and others, are all further documentation.
In a spirit of Christian love and accountability, we must tell all Christians who still publicly or privately support President Trump: Your support can no longer be justified by his appointment of federal judges. It is not justified by his change of mind and politically convenient alliance with your Christian opposition to abortion. It is not justified by his alliance with you against same-sex marriage. It is not justified by his strong advocacy of religious liberty for Christians but not for Muslims — in fact that is explicit hypocrisy. And it is certainly not justified by Donald Trump’s tax policies that make the richest people in America even richer. You can no longer look away from his consistent amoral personal and public behavior.
I believe the Faustian bargain for power, undertaken by the white evangelical religious right, must be exposed and opposed on the basis of Donald Trump’s support for white nationalism, which is in direct disobedience to the reconciling gospel and person of Jesus Christ. Even some political and media leaders, both Republican and Democrat, are now saying that Donald Trump’s life and behavior is a direct contrast to the Beatitudes, Sermon on the Mount, and Matthew 25.
I am asking why the white evangelical leaders of the religious right haven’t drawn a moral line in the sand on the racial idolatry of white nationalism and supremacy that is directly and distinctively anti-Christ — as they have with issues like abortion and same-sex marriage? That choice not to draw a moral line sends a clear signal to people of color around the world in the body of Christ as to what is a political deal breaker for white evangelical American Christians and what is not.
Donald Trump is an evangelist of white nationalism and white supremacy and, therefore, his message must be rejected on grounds of faith by responsible Christians around the world and here in the U.S. And the bargain for power made by the white evangelical leaders who unquestioningly support Donald Trump must become a debate within the American church — the integrity of our commitment to the gospel of Jesus Christ is clearly now at stake.
Jim Wallis is president of Sojourners. His new Audible spoken-word series, Jim Wallis In Conversation, is available now, as is his book, America's Original Sin: Racism, White Privilege, and the Bridge to a New America. Follow Jim on Twitter @JimWallis.


Sunday, September 27, 2015

'Now is a Time for Theology to Thrive': The Black Lives Matter movement offers a challenge to the church and an opportunity


by Ryan Herring

'Now is a Time for Theology to Thrive'

The Black Lives Matter movement offers a challenge to the church--and an opportunity.
- See more at: https://sojo.net/magazine/septemberoctober-2015/now-time-theology-thrive#sthash.vXpj3RYo.dpuf
I am a fan of Jim Wallis and Sojourners Magazine. Great recent piece on the Black Lives Matter movement and how it offers the church an opportunity to thrive and be relevant in the world, as opposed to silent and useless.  Here's a great quote from within:
Theology happens when we offer our bodies in solidarity with the oppressed, disrupting systems that perpetuate oppression.
-Jorge Juan Rodriguez V, Union Theological Seminary.

As with Black Lives Matter and all of our movements—together with Pope Francis' call for a new kind of theology—they inspire a new theology that thrives and lives in the world, one that is messy, involved, and radical.
Continue reading here.
-Angela

Tuesday, August 18, 2015

Social Justice is a Christian not Liberal Agenda

I've appreciated Sojourners Magazine over the years and have been a fan of founder Jim Wallis.  On the topic of social justice, Jesus, and liberalism, here is a good piece.  He has many publications and this is one that I recommend: God's Politics: Why the Right Gets It Wrong and the Left Doesn't Get It HarperOne (2005).  This piece by Stephen Mattson lines up well philosophically with God's Politics.

-Angela

Social Justice is a Christian not Liberal Agenda, by Stephen Mattson August 11, 2015

Many Christians are wary of participating in social justice because of a deep-rooted fear of being labeled “liberal,” “progressive,” or “secular.” They don’t want to be associated with “secular” movements, and are uncomfortable delving into issues that go beyond their cultural comfort zones.
But the Bible tells us that Jesus cared deeply about the social causes around him.
Instead of saying all lives matter, Jesus said, “Samaritan lives matter.”
Instead of saying all lives matter, Jesus said, “Children’s lives matter.”
- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.scIywSQc.dpuf
Many Christians are wary of participating in social justice because of a deep-rooted fear of being labeled “liberal,” “progressive,” or “secular.” They don’t want to be associated with “secular” movements, and are uncomfortable delving into issues that go beyond their cultural comfort zones.
But the Bible tells us that Jesus cared deeply about the social causes around him.
Instead of saying all lives matter, Jesus said, “Samaritan lives matter.”
Instead of saying all lives matter, Jesus said, “Children’s lives matter.”
- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.scIywSQc.dpuf
 
 
 
Instead of saying all lives matter, Jesus said, "Samaritan lives matter."
Instead of saying all lives matter, Jesus said, "Children's lives matter."
Instead of saying all lives matter, Jesus said,  “Gentile lives matter.”
Instead of saying all lives matter, Jesus said, “Jewish lives matter.”
Instead of saying all lives matter, Jesus said, “Women’s lives matter.”
Instead of saying all lives matter, Jesus said, “Lepers’ lives matter.”

Read on here.
Even though Jesus loves everyone, even to the point of dying for their sins, he went out of his way to intentionally help specific groups of people — the alienated, mistreated, and those facing injustice.
So saying “Black Lives Matter” and participating in a movement seeking justice, positive reform, and empowerment is one of the most Christ-like things we can do.
Christians must recognize that our society is filled with numerous groups and communities facing systemic oppression, and we must act. We must be willing to admit and address the complex realities within our world that create such problems, and avoid the spiritual laziness that tempts us to rely on generic excuses and solutions.
Christians do a disservice to the gospel message by removing the cultural context from Jesus’s ministry and watering down his message to one of religious platitudes. We like to generalize the words of Jesus and transform his life into a one-size-fits-all model that can apply to all of humanity.
Throughout the New Testament Jesus was more complex than we give him credit for.
He intentionally, purposefully, and passionately addressed very specific causes. He radically addressed the diverse and complicated conflicts of the time and shattered the status quo.
Jesus wasn’t just preaching a universal salvation message for the world, but he was also addressing specific political, social, and racial issues. He was helping those who were being abused, violated, and oppressed.
Involving ourselves within these issues — serving those who need justice — is an example of following Jesus that today’s Christians must adhere to, because throughout the world there are millions of people who are suffering. But many Christians remain simply apathetic, ignorant, or refuse to admit any problems exist.
They’re uncomfortable facing the complex and controversial issues surrounding race, ethnicity, history, and culture.
To avoid such discomfort, many Christians assume that equality and justice looks like a total dismissal — and rejection of — any cultural, ethnic, or distinguishing form of identity. They believe our very humanity should supersede all other labels or descriptions, and that a love of Christ wipes away any “superficial” characteristic such as skin color, heritage, or other cultural identifier.
They see verses such as Galatians 3:28 that states, “ There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (NIV) to mean that nothing else matters beyond our faith in Christ.
Ironically, verses like this show that these things — race, ethnicity, culture — DO matter to God, because God is recognizing the very public fact that there are various laws, expectations, practices, and opinions regarding each distinction mentioned.
Paul is validating all of the cultural issues associated with Jews, Gentiles, slaves, the free, men, and women rather than disregarding them. He’s stating that Jesus is relevant to these differences, and is working throughout their lives by understanding and recognizing the unique pros and cons they’re dealing with — the privileges, disadvantages, stereotypes, assumptions, treatment, rights, social value, and expectations they face on a daily basis.
Participating in social justice is a Christian tradition inspired by Jesus, not liberal causes, populist agendas, media platforms, lawmakers, or mainstream fads. It’s a deeply spiritual practice.
Instead of being motivated by political affiliations, financial gain, power, pride, control, or our own secular motivations, we should be active participants for the sake of following Jesus — for the purpose of glorifying God by through acts of justice, empowerment, and love.
Because everyone is created in the image of God and loved by God, we are responsible for identifying the victimized — not rejecting their existence.
That’s why the New Testament goes into great depth detailing the newfound worth given to the Gentiles, slaves, and women. These countercultural instructions to believers were radically progressive, to the point where the gospel writers had to put them in writing to make sure they were implemented within the newly formed church.
While God does love everyone and all believers are united in Christ, this doesn’t negate the fact that we have a unique cultural identity and upbringing and are called to recognize the marginalized, help the oppressed, and avoid rejecting their significance by denying their identity or ignoring their plight.
By acknowledging and actively participating in the #blacklivesmatter movement, addressing racism, immigration, gender equality, and a litany of other issues, you are following in the steps of Jesus.
It’s not a matter of pitting social causes against the gospel message of Christ; it’s a matter of realizing that these causes ARE actually an important part of that gospel message.
Stephen Mattson blogs at stephenjmattson.com and has contributed for Relevant Magazine, Redletterchristians.organd is a graduate from Moody Bible Institute.

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- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.RRrxUKUA.dpuf
Instead of saying all lives matter, Jesus said, “Gentile lives matter.”
Instead of saying all lives matter, Jesus said, “Jewish lives matter.”
Instead of saying all lives matter, Jesus said, “Women’s lives matter.”
Instead of saying all lives matter, Jesus said, “Lepers’ lives matter.”
Even though Jesus loves everyone, even to the point of dying for their sins, he went out of his way to intentionally help specific groups of people — the alienated, mistreated, and those facing injustice.
So saying “Black Lives Matter” and participating in a movement seeking justice, positive reform, and empowerment is one of the most Christ-like things we can do.
Christians must recognize that our society is filled with numerous groups and communities facing systemic oppression, and we must act. We must be willing to admit and address the complex realities within our world that create such problems, and avoid the spiritual laziness that tempts us to rely on generic excuses and solutions.
Christians do a disservice to the gospel message by removing the cultural context from Jesus’s ministry and watering down his message to one of religious platitudes. We like to generalize the words of Jesus and transform his life into a one-size-fits-all model that can apply to all of humanity.
Throughout the New Testament Jesus was more complex than we give him credit for.
He intentionally, purposefully, and passionately addressed very specific causes. He radically addressed the diverse and complicated conflicts of the time and shattered the status quo.
Jesus wasn’t just preaching a universal salvation message for the world, but he was also addressing specific political, social, and racial issues. He was helping those who were being abused, violated, and oppressed.
Involving ourselves within these issues — serving those who need justice — is an example of following Jesus that today’s Christians must adhere to, because throughout the world there are millions of people who are suffering. But many Christians remain simply apathetic, ignorant, or refuse to admit any problems exist.
They’re uncomfortable facing the complex and controversial issues surrounding race, ethnicity, history, and culture.
To avoid such discomfort, many Christians assume that equality and justice looks like a total dismissal — and rejection of — any cultural, ethnic, or distinguishing form of identity. They believe our very humanity should supersede all other labels or descriptions, and that a love of Christ wipes away any “superficial” characteristic such as skin color, heritage, or other cultural identifier.
They see verses such as Galatians 3:28 that states, “ There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (NIV) to mean that nothing else matters beyond our faith in Christ.
Ironically, verses like this show that these things — race, ethnicity, culture — DO matter to God, because God is recognizing the very public fact that there are various laws, expectations, practices, and opinions regarding each distinction mentioned.
Paul is validating all of the cultural issues associated with Jews, Gentiles, slaves, the free, men, and women rather than disregarding them. He’s stating that Jesus is relevant to these differences, and is working throughout their lives by understanding and recognizing the unique pros and cons they’re dealing with — the privileges, disadvantages, stereotypes, assumptions, treatment, rights, social value, and expectations they face on a daily basis.
Participating in social justice is a Christian tradition inspired by Jesus, not liberal causes, populist agendas, media platforms, lawmakers, or mainstream fads. It’s a deeply spiritual practice.
Instead of being motivated by political affiliations, financial gain, power, pride, control, or our own secular motivations, we should be active participants for the sake of following Jesus — for the purpose of glorifying God by through acts of justice, empowerment, and love.
Because everyone is created in the image of God and loved by God, we are responsible for identifying the victimized — not rejecting their existence.
That’s why the New Testament goes into great depth detailing the newfound worth given to the Gentiles, slaves, and women. These countercultural instructions to believers were radically progressive, to the point where the gospel writers had to put them in writing to make sure they were implemented within the newly formed church.
While God does love everyone and all believers are united in Christ, this doesn’t negate the fact that we have a unique cultural identity and upbringing and are called to recognize the marginalized, help the oppressed, and avoid rejecting their significance by denying their identity or ignoring their plight.
By acknowledging and actively participating in the #blacklivesmatter movement, addressing racism, immigration, gender equality, and a litany of other issues, you are following in the steps of Jesus.
It’s not a matter of pitting social causes against the gospel message of Christ; it’s a matter of realizing that these causes ARE actually an important part of that gospel message.
Stephen Mattson blogs at stephenjmattson.com and has contributed for Relevant Magazine, Redletterchristians.organd is a graduate from Moody Bible Institute.

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- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.RRrxUKUA.dpuf
Instead of saying all lives matter, Jesus said, “Gentile lives matter.”
Instead of saying all lives matter, Jesus said, “Jewish lives matter.”
Instead of saying all lives matter, Jesus said, “Women’s lives matter.”
Instead of saying all lives matter, Jesus said, “Lepers’ lives matter.”
Even though Jesus loves everyone, even to the point of dying for their sins, he went out of his way to intentionally help specific groups of people — the alienated, mistreated, and those facing injustice.
So saying “Black Lives Matter” and participating in a movement seeking justice, positive reform, and empowerment is one of the most Christ-like things we can do.
Christians must recognize that our society is filled with numerous groups and communities facing systemic oppression, and we must act. We must be willing to admit and address the complex realities within our world that create such problems, and avoid the spiritual laziness that tempts us to rely on generic excuses and solutions.
Christians do a disservice to the gospel message by removing the cultural context from Jesus’s ministry and watering down his message to one of religious platitudes. We like to generalize the words of Jesus and transform his life into a one-size-fits-all model that can apply to all of humanity.
Throughout the New Testament Jesus was more complex than we give him credit for.
He intentionally, purposefully, and passionately addressed very specific causes. He radically addressed the diverse and complicated conflicts of the time and shattered the status quo.
Jesus wasn’t just preaching a universal salvation message for the world, but he was also addressing specific political, social, and racial issues. He was helping those who were being abused, violated, and oppressed.
Involving ourselves within these issues — serving those who need justice — is an example of following Jesus that today’s Christians must adhere to, because throughout the world there are millions of people who are suffering. But many Christians remain simply apathetic, ignorant, or refuse to admit any problems exist.
They’re uncomfortable facing the complex and controversial issues surrounding race, ethnicity, history, and culture.
To avoid such discomfort, many Christians assume that equality and justice looks like a total dismissal — and rejection of — any cultural, ethnic, or distinguishing form of identity. They believe our very humanity should supersede all other labels or descriptions, and that a love of Christ wipes away any “superficial” characteristic such as skin color, heritage, or other cultural identifier.
They see verses such as Galatians 3:28 that states, “ There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (NIV) to mean that nothing else matters beyond our faith in Christ.
Ironically, verses like this show that these things — race, ethnicity, culture — DO matter to God, because God is recognizing the very public fact that there are various laws, expectations, practices, and opinions regarding each distinction mentioned.
Paul is validating all of the cultural issues associated with Jews, Gentiles, slaves, the free, men, and women rather than disregarding them. He’s stating that Jesus is relevant to these differences, and is working throughout their lives by understanding and recognizing the unique pros and cons they’re dealing with — the privileges, disadvantages, stereotypes, assumptions, treatment, rights, social value, and expectations they face on a daily basis.
Participating in social justice is a Christian tradition inspired by Jesus, not liberal causes, populist agendas, media platforms, lawmakers, or mainstream fads. It’s a deeply spiritual practice.
Instead of being motivated by political affiliations, financial gain, power, pride, control, or our own secular motivations, we should be active participants for the sake of following Jesus — for the purpose of glorifying God by through acts of justice, empowerment, and love.
Because everyone is created in the image of God and loved by God, we are responsible for identifying the victimized — not rejecting their existence.
That’s why the New Testament goes into great depth detailing the newfound worth given to the Gentiles, slaves, and women. These countercultural instructions to believers were radically progressive, to the point where the gospel writers had to put them in writing to make sure they were implemented within the newly formed church.
While God does love everyone and all believers are united in Christ, this doesn’t negate the fact that we have a unique cultural identity and upbringing and are called to recognize the marginalized, help the oppressed, and avoid rejecting their significance by denying their identity or ignoring their plight.
By acknowledging and actively participating in the #blacklivesmatter movement, addressing racism, immigration, gender equality, and a litany of other issues, you are following in the steps of Jesus.
It’s not a matter of pitting social causes against the gospel message of Christ; it’s a matter of realizing that these causes ARE actually an important part of that gospel message.
Stephen Mattson blogs at stephenjmattson.com and has contributed for Relevant Magazine, Redletterchristians.organd is a graduate from Moody Bible Institute.

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- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.RRrxUKUA.dpuf
By Stephen Mattson 08-11-2015
Many Christians are wary of participating in social justice because of a deep-rooted fear of being labeled “liberal,” “progressive,” or “secular.” They don’t want to be associated with “secular” movements, and are uncomfortable delving into issues that go beyond their cultural comfort zones.
But the Bible tells us that Jesus cared deeply about the social causes around him.
Instead of saying all lives matter, Jesus said, “Samaritan lives matter.”
Instead of saying all lives matter, Jesus said, “Children’s lives matter.”
Instead of saying all lives matter, Jesus said, “Gentile lives matter.”
Instead of saying all lives matter, Jesus said, “Jewish lives matter.”
Instead of saying all lives matter, Jesus said, “Women’s lives matter.”
Instead of saying all lives matter, Jesus said, “Lepers’ lives matter.”
Even though Jesus loves everyone, even to the point of dying for their sins, he went out of his way to intentionally help specific groups of people — the alienated, mistreated, and those facing injustice.
So saying “Black Lives Matter” and participating in a movement seeking justice, positive reform, and empowerment is one of the most Christ-like things we can do.
Christians must recognize that our society is filled with numerous groups and communities facing systemic oppression, and we must act. We must be willing to admit and address the complex realities within our world that create such problems, and avoid the spiritual laziness that tempts us to rely on generic excuses and solutions.
Christians do a disservice to the gospel message by removing the cultural context from Jesus’s ministry and watering down his message to one of religious platitudes. We like to generalize the words of Jesus and transform his life into a one-size-fits-all model that can apply to all of humanity.
Throughout the New Testament Jesus was more complex than we give him credit for.
He intentionally, purposefully, and passionately addressed very specific causes. He radically addressed the diverse and complicated conflicts of the time and shattered the status quo.
Jesus wasn’t just preaching a universal salvation message for the world, but he was also addressing specific political, social, and racial issues. He was helping those who were being abused, violated, and oppressed.
Involving ourselves within these issues — serving those who need justice — is an example of following Jesus that today’s Christians must adhere to, because throughout the world there are millions of people who are suffering. But many Christians remain simply apathetic, ignorant, or refuse to admit any problems exist.
They’re uncomfortable facing the complex and controversial issues surrounding race, ethnicity, history, and culture.
To avoid such discomfort, many Christians assume that equality and justice looks like a total dismissal — and rejection of — any cultural, ethnic, or distinguishing form of identity. They believe our very humanity should supersede all other labels or descriptions, and that a love of Christ wipes away any “superficial” characteristic such as skin color, heritage, or other cultural identifier.
They see verses such as Galatians 3:28 that states, “ There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (NIV) to mean that nothing else matters beyond our faith in Christ.
Ironically, verses like this show that these things — race, ethnicity, culture — DO matter to God, because God is recognizing the very public fact that there are various laws, expectations, practices, and opinions regarding each distinction mentioned.
Paul is validating all of the cultural issues associated with Jews, Gentiles, slaves, the free, men, and women rather than disregarding them. He’s stating that Jesus is relevant to these differences, and is working throughout their lives by understanding and recognizing the unique pros and cons they’re dealing with — the privileges, disadvantages, stereotypes, assumptions, treatment, rights, social value, and expectations they face on a daily basis.
Participating in social justice is a Christian tradition inspired by Jesus, not liberal causes, populist agendas, media platforms, lawmakers, or mainstream fads. It’s a deeply spiritual practice.
Instead of being motivated by political affiliations, financial gain, power, pride, control, or our own secular motivations, we should be active participants for the sake of following Jesus — for the purpose of glorifying God by through acts of justice, empowerment, and love.
Because everyone is created in the image of God and loved by God, we are responsible for identifying the victimized — not rejecting their existence.
That’s why the New Testament goes into great depth detailing the newfound worth given to the Gentiles, slaves, and women. These countercultural instructions to believers were radically progressive, to the point where the gospel writers had to put them in writing to make sure they were implemented within the newly formed church.
While God does love everyone and all believers are united in Christ, this doesn’t negate the fact that we have a unique cultural identity and upbringing and are called to recognize the marginalized, help the oppressed, and avoid rejecting their significance by denying their identity or ignoring their plight.
By acknowledging and actively participating in the #blacklivesmatter movement, addressing racism, immigration, gender equality, and a litany of other issues, you are following in the steps of Jesus.
It’s not a matter of pitting social causes against the gospel message of Christ; it’s a matter of realizing that these causes ARE actually an important part of that gospel message.
Stephen Mattson blogs at stephenjmattson.com and has contributed for Relevant Magazine, Redletterchristians.organd is a graduate from Moody Bible Institute.
- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.RRrxUKUA.dpuf
By Stephen Mattson 08-11-2015
Many Christians are wary of participating in social justice because of a deep-rooted fear of being labeled “liberal,” “progressive,” or “secular.” They don’t want to be associated with “secular” movements, and are uncomfortable delving into issues that go beyond their cultural comfort zones.
But the Bible tells us that Jesus cared deeply about the social causes around him.
Instead of saying all lives matter, Jesus said, “Samaritan lives matter.”
Instead of saying all lives matter, Jesus said, “Children’s lives matter.”
Instead of saying all lives matter, Jesus said, “Gentile lives matter.”
Instead of saying all lives matter, Jesus said, “Jewish lives matter.”
Instead of saying all lives matter, Jesus said, “Women’s lives matter.”
Instead of saying all lives matter, Jesus said, “Lepers’ lives matter.”
Even though Jesus loves everyone, even to the point of dying for their sins, he went out of his way to intentionally help specific groups of people — the alienated, mistreated, and those facing injustice.
So saying “Black Lives Matter” and participating in a movement seeking justice, positive reform, and empowerment is one of the most Christ-like things we can do.
Christians must recognize that our society is filled with numerous groups and communities facing systemic oppression, and we must act. We must be willing to admit and address the complex realities within our world that create such problems, and avoid the spiritual laziness that tempts us to rely on generic excuses and solutions.
Christians do a disservice to the gospel message by removing the cultural context from Jesus’s ministry and watering down his message to one of religious platitudes. We like to generalize the words of Jesus and transform his life into a one-size-fits-all model that can apply to all of humanity.
Throughout the New Testament Jesus was more complex than we give him credit for.
He intentionally, purposefully, and passionately addressed very specific causes. He radically addressed the diverse and complicated conflicts of the time and shattered the status quo.
Jesus wasn’t just preaching a universal salvation message for the world, but he was also addressing specific political, social, and racial issues. He was helping those who were being abused, violated, and oppressed.
Involving ourselves within these issues — serving those who need justice — is an example of following Jesus that today’s Christians must adhere to, because throughout the world there are millions of people who are suffering. But many Christians remain simply apathetic, ignorant, or refuse to admit any problems exist.
They’re uncomfortable facing the complex and controversial issues surrounding race, ethnicity, history, and culture.
To avoid such discomfort, many Christians assume that equality and justice looks like a total dismissal — and rejection of — any cultural, ethnic, or distinguishing form of identity. They believe our very humanity should supersede all other labels or descriptions, and that a love of Christ wipes away any “superficial” characteristic such as skin color, heritage, or other cultural identifier.
They see verses such as Galatians 3:28 that states, “ There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (NIV) to mean that nothing else matters beyond our faith in Christ.
Ironically, verses like this show that these things — race, ethnicity, culture — DO matter to God, because God is recognizing the very public fact that there are various laws, expectations, practices, and opinions regarding each distinction mentioned.
Paul is validating all of the cultural issues associated with Jews, Gentiles, slaves, the free, men, and women rather than disregarding them. He’s stating that Jesus is relevant to these differences, and is working throughout their lives by understanding and recognizing the unique pros and cons they’re dealing with — the privileges, disadvantages, stereotypes, assumptions, treatment, rights, social value, and expectations they face on a daily basis.
Participating in social justice is a Christian tradition inspired by Jesus, not liberal causes, populist agendas, media platforms, lawmakers, or mainstream fads. It’s a deeply spiritual practice.
Instead of being motivated by political affiliations, financial gain, power, pride, control, or our own secular motivations, we should be active participants for the sake of following Jesus — for the purpose of glorifying God by through acts of justice, empowerment, and love.
Because everyone is created in the image of God and loved by God, we are responsible for identifying the victimized — not rejecting their existence.
That’s why the New Testament goes into great depth detailing the newfound worth given to the Gentiles, slaves, and women. These countercultural instructions to believers were radically progressive, to the point where the gospel writers had to put them in writing to make sure they were implemented within the newly formed church.
While God does love everyone and all believers are united in Christ, this doesn’t negate the fact that we have a unique cultural identity and upbringing and are called to recognize the marginalized, help the oppressed, and avoid rejecting their significance by denying their identity or ignoring their plight.
By acknowledging and actively participating in the #blacklivesmatter movement, addressing racism, immigration, gender equality, and a litany of other issues, you are following in the steps of Jesus.
It’s not a matter of pitting social causes against the gospel message of Christ; it’s a matter of realizing that these causes ARE actually an important part of that gospel message.
Stephen Mattson blogs at stephenjmattson.com and has contributed for Relevant Magazine, Redletterchristians.organd is a graduate from Moody Bible Institute.
- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.RRrxUKUA.dpuf
By Stephen Mattson 08-11-2015
Many Christians are wary of participating in social justice because of a deep-rooted fear of being labeled “liberal,” “progressive,” or “secular.” They don’t want to be associated with “secular” movements, and are uncomfortable delving into issues that go beyond their cultural comfort zones.
But the Bible tells us that Jesus cared deeply about the social causes around him.
Instead of saying all lives matter, Jesus said, “Samaritan lives matter.”
Instead of saying all lives matter, Jesus said, “Children’s lives matter.”
Instead of saying all lives matter, Jesus said, “Gentile lives matter.”
Instead of saying all lives matter, Jesus said, “Jewish lives matter.”
Instead of saying all lives matter, Jesus said, “Women’s lives matter.”
Instead of saying all lives matter, Jesus said, “Lepers’ lives matter.”
Even though Jesus loves everyone, even to the point of dying for their sins, he went out of his way to intentionally help specific groups of people — the alienated, mistreated, and those facing injustice.
So saying “Black Lives Matter” and participating in a movement seeking justice, positive reform, and empowerment is one of the most Christ-like things we can do.
Christians must recognize that our society is filled with numerous groups and communities facing systemic oppression, and we must act. We must be willing to admit and address the complex realities within our world that create such problems, and avoid the spiritual laziness that tempts us to rely on generic excuses and solutions.
Christians do a disservice to the gospel message by removing the cultural context from Jesus’s ministry and watering down his message to one of religious platitudes. We like to generalize the words of Jesus and transform his life into a one-size-fits-all model that can apply to all of humanity.
Throughout the New Testament Jesus was more complex than we give him credit for.
He intentionally, purposefully, and passionately addressed very specific causes. He radically addressed the diverse and complicated conflicts of the time and shattered the status quo.
Jesus wasn’t just preaching a universal salvation message for the world, but he was also addressing specific political, social, and racial issues. He was helping those who were being abused, violated, and oppressed.
Involving ourselves within these issues — serving those who need justice — is an example of following Jesus that today’s Christians must adhere to, because throughout the world there are millions of people who are suffering. But many Christians remain simply apathetic, ignorant, or refuse to admit any problems exist.
They’re uncomfortable facing the complex and controversial issues surrounding race, ethnicity, history, and culture.
To avoid such discomfort, many Christians assume that equality and justice looks like a total dismissal — and rejection of — any cultural, ethnic, or distinguishing form of identity. They believe our very humanity should supersede all other labels or descriptions, and that a love of Christ wipes away any “superficial” characteristic such as skin color, heritage, or other cultural identifier.
They see verses such as Galatians 3:28 that states, “ There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (NIV) to mean that nothing else matters beyond our faith in Christ.
Ironically, verses like this show that these things — race, ethnicity, culture — DO matter to God, because God is recognizing the very public fact that there are various laws, expectations, practices, and opinions regarding each distinction mentioned.
Paul is validating all of the cultural issues associated with Jews, Gentiles, slaves, the free, men, and women rather than disregarding them. He’s stating that Jesus is relevant to these differences, and is working throughout their lives by understanding and recognizing the unique pros and cons they’re dealing with — the privileges, disadvantages, stereotypes, assumptions, treatment, rights, social value, and expectations they face on a daily basis.
Participating in social justice is a Christian tradition inspired by Jesus, not liberal causes, populist agendas, media platforms, lawmakers, or mainstream fads. It’s a deeply spiritual practice.
Instead of being motivated by political affiliations, financial gain, power, pride, control, or our own secular motivations, we should be active participants for the sake of following Jesus — for the purpose of glorifying God by through acts of justice, empowerment, and love.
Because everyone is created in the image of God and loved by God, we are responsible for identifying the victimized — not rejecting their existence.
That’s why the New Testament goes into great depth detailing the newfound worth given to the Gentiles, slaves, and women. These countercultural instructions to believers were radically progressive, to the point where the gospel writers had to put them in writing to make sure they were implemented within the newly formed church.
While God does love everyone and all believers are united in Christ, this doesn’t negate the fact that we have a unique cultural identity and upbringing and are called to recognize the marginalized, help the oppressed, and avoid rejecting their significance by denying their identity or ignoring their plight.
By acknowledging and actively participating in the #blacklivesmatter movement, addressing racism, immigration, gender equality, and a litany of other issues, you are following in the steps of Jesus.
It’s not a matter of pitting social causes against the gospel message of Christ; it’s a matter of realizing that these causes ARE actually an important part of that gospel message.
Stephen Mattson blogs at stephenjmattson.com and has contributed for Relevant Magazine, Redletterchristians.organd is a graduate from Moody Bible Institute.
- See more at: https://sojo.net/articles/social-justice-christian-tradition-not-liberal-agenda#sthash.RRrxUKUA.dpuf