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Showing posts with label Native American and Indigenous Studies. Show all posts
Showing posts with label Native American and Indigenous Studies. Show all posts

Thursday, April 08, 2021

'Required': North Dakota passes Native Education Bill, by Kolby KickingWoman

Excellent news out of North Dakota! The excitement in the story is palpable. Long overdue, to be sure.

Texas has already passed Native American Studies at the State Board of Education in 2018. At this point, we're waiting for standards to get developed. Soon it will be available in Texas schools like African American Studies and Mexican American Studies.

I really appreciate North Dakota Representative Ruth Buffalo's words on how Native American Studies will help build community and bring healing. Everyone needs to hear this.  Native American Studies, like Ethnic Studies, generally, is positive for society.

-Angela Valenzuela

'Required': North Dakota passes Native Education Bill

by Kolby KickingWoman


Indian Country Today

North Dakota bill requiring curriculum to be taught on Native American history for K-12 students passed in the State house on Tuesday.

The bill passed on a 72-21 vote.

North Dakota State House Rep. Ruth Buffalo of Mandan, Hidatsa, Arikara Nation said that prior to this bill’s passing, the state law and century code left it to individual school districts discretion on whether or not to teach Native American history.

Buffalo didn’t know what to expect Tuesday after being informed by another house member that the bill would be split into two divisions.

Division A: Native American history required for 4th through 8th grade students under North Dakota studies.

Division B: Native American history required under United States history for high school students.

The other house representative favored division A and not B.

Both ultimately passed, division A on a 93-0 vote and division B 52-41; the bill as a whole passed on the aforementioned 72-21 vote.

“This bill has been amended several times, but it's still good, the way it is,” she said. “We're still very happy with today's outcome because the keyword is ‘requires’ in there.”

Cara Currie-Hall, Maskwacis Cree, and her husband Ken Hall, Mandan, Hidatsa, Arikara Nation, were on-hand for the vote and have been advocating for the legislation for some time.

They were far from the only two pushing to get it across the finish line though, Hall said.

“It took a team effort; it took a lot of people emailing, texting, calling all of their state legislators, to try to get behind this bill,” he said over the phone.

Currie-Hall also expressed gratitude for everyone who joined in supporting the legislation.

“Even the naysayers learn something from us, and there was so many people that you know are behind the scenes and the unsung heroes,” Currie-Hall said. “And those young ones that came to the Capitol today, the elders that came to the Capitol, the veterans that came to the Capitol, that really really matters and everybody has a role to claim, making change and making history.”

Buffalo also thanked the community for showing up and lending their support from start to finish. After the votes were tallied, Buffalo said the Speaker of the House had to use his gavel when applause, cheers and women “rattled their tongues.”

“When I heard the cheers and after the votes were cast, I was just overcome with emotion because this is so important, for not only Native Americans but non-Native Americans too,” Buffalo said. “You know, this is a really good, big step in the right direction.”

North Dakota’s efforts to incorporate Native American history into the curriculum started with Montana’s state constitution in 1972. But it didn’t go into full effect until 1999 with the Indian Education for All Act sponsored by then-state representative Carol Juneau, mother of Denise Juneau, Mandan, Hidatsa and Blackfeet.

(Related: Montana Schools Try to Keep Indian Students Engaged by Teaching Indian Culture to All)

In a Facebook post celebrating the passage of the bill, the North Dakota House and Senate Democratic and NonPartisan League Caucus said cheers from students attending the session could be heard from the balcony.

They also congratulated one of the original bill authors, Rep. Buffalo.

“As the author of the original bill, Representative Buffalo believes this curriculum will contribute to the visibility of Native Americans--both in a historical context and as a modern population,” the post says.

Twyla Baker of the Mandan, Hidatsa, and Arikara Nation also took to social media to share her excitement of the news.

“SB2304, which would require Native American history be taught to K-12 in North Dakota PASSED the House today, 72-21! Congratulations to primary sponsor @Ruth4Nd and all the organizers, this is such fantastic news!,” Baker tweeted.

While Buffalo was the author, the bill's primary sponsors were Democratic state senators Joan Heckaman and Richard Marcellais, Turtle Mountain Band of Chippewa.

Moving forward, Buffalo sees the bill being a big positive for the state.

“That's really going to help work towards building community, you know a better reaching a better understanding of our neighbors and also you know ultimately it's going to bring healing,” she said. “So we're just super excited and proud and thankful that my colleagues in the state legislature saw fit to pass this bill, and it took everybody to help with this. It was definitely a team effort and community effort, a North Dakota effort.”

The bill now heads back to the state senate where they will take a look at any amendments that were made on the House side.

The next step is determining when the bill will take effect. The original bill text had an effect date of 2022 but there was debate pushing it back to 2024.

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Tuesday, November 24, 2020

The Thanksgiving Myth Gets a Deeper Look This Year by Brett Anderson, NY Times

Friends,

For those that will celebrate Thanksgiving this year, it's incumbent upon us all to give this story, this myth, and history a closer look, particularly as we think about the racial justice moment that we're in, along with the horrible impact of COVID on native peoples.

This in-depth, New York Times piece reminds us of the horrific killing of the buffalo as a way to kill Indians and with that, the taking of their land and resources, together with any memory of always being on Indigenous land. In this vein, I am proud of our UT students for insisting that the university incorporate a land acknowledgement in all UT programming as part of their 8 Demands in the wake of the George Floyd and Breonna Taylor killings and the ensuing Black Lives Matter Movement. 

Although our schools mostly do not teach this history with not even college students getting it unless they happen to stumble into a course that does, we can all nevertheless individually educate ourselves through posts like these. Also worth reading is another pertinent 2016 piece published in The Atlantic titled, "'Kill Every Buffalo You Can! Every Buffalo Dead Is an Indian Gone.'  From the perspective of historical scholarship, there is no ambiguity in this brutal, violent history that Thanksgiving Day masks.

I would hope that we can all give thanks and acknowledge this enduring colonial legacy of which this day also happens to be about.

-Angela Valenzuela

#NativeLivesMatter

For many Native Americans, the Covid-19 toll and the struggle over racial inequity make this high time to re-examine the holiday, and a cruel history.
Credit...
Tailyr Irvine for The New York Times

FORT PECK INDIAN RESERVATION, Mont. — On a frigid November morning inside a tractor barn in northeast Montana, 10 members of the Sioux and Assiniboine tribes joined in song to bless a thirty-aught-six hunting rifle, and to lift up the spirit of a buffalo they were preparing to kill. One man played a painted hand drum. Others passed around burning sage.

The hunt that followed took place on Turtle Mound Buffalo Ranch, 27,000 acres of rolling pasture on the Fort Peck Indian Reservation. Every stage of the hunt was marked by a ceremony to give thanks for a buffalo that descends from animals killed to near-extinction by white settlers in the late 19th century.

The mass killing was part of a government-approved effort to seize land from Native Americans who depended on the animal to survive. The brutality of settlers’ expansion into the Great Plains and American West has been drastically underplayed in popular myths about the founding and growth of the United States.

Arguably the best-known of those myths is the story of the first Thanksgiving, a holiday Robert Magnan, who led the buffalo hunt at Fort Peck, does not observe. “Thanksgiving is kind of like Columbus Day for Native people,” he said. “Why would we celebrate people who tried to destroy us?”


Buffalo grazing along a hill on the Turtle Mound Buffalo Ranch. They are part of a long-term effort to return bison to the lands they once roamed.
Credit...
Tailyr Irvine for The New York Times


It is now widely accepted that the story of a friendship-sealing repast between white colonists and Native Americans is inaccurate. Articles debunking the tale have become as reliable an annual media ritual as recipes for cornbread stuffing.

But this year should be different, say Native American leaders, scholars and teachers.

The holiday arrives in the midst of a national struggle over racial justice, and a pandemic that has landed with particular force on marginalized communities of color. The crises have fueled an intense re-examination of the roots of persistent inequities in American life.

This Thanksgiving also comes on the heels of an election in which 110 American Indian and Alaska Native candidates ran for office, according to the National Congress of American Indians, and on the 400th anniversary of the Mayflower voyage.

Winona LaDuke, the Native American activist and writer who ran for vice president in 1996 and 2000 as Ralph Nader’s running mate, believes that the country is primed to re-envision Thanksgiving as an occasion to come to terms with the cruelty Native Americans have experienced throughout history.


"I've seen a growing awareness, a wake-up, to the systemic oppression of people of color,” said Ms. LaDuke, an enrolled member of the White Earth Ojibwe Nation. “There is a movement toward justice for Native people. People want to listen.”

Thanksgiving, of course, is a time for listening, a welcome opportunity for prayer, reflection and looking back, and many Indigenous people celebrate it in their own way. But the problem with its origin story, Ms. LaDuke and others say, goes beyond misrepresentations about what was served in Plymouth, Mass., in 1621. (There is no evidence that turkey was on the menu, and pie couldn’t have been, because there was no flour or butter available for crust.)

Monday, August 27, 2018

Meet the Women Poets Preserving Indigenous Languages in Mexico

“When you lose a language, you lose a whole culture."

Meet the Women Poets Preserving Indigenous Languages in Mexico 


August 26, 2018

Mexico’s culture ministry recognises 68 indigenous languages – although some experts say there are more than 100 spoken in the North American country.
Today, dozens of these languages are at risk of extinction – with battles to stop this being waged on multiple fronts. One of these is literary – with indigenous women among those preserving their languages through poetry and storytelling.
Celerina Patricia Sánchez Santiago is part of the Alliance for Indigenous Women in Central America and Mexico (ALIANZA) network strengthening the voices of indigenous women and their participation in feminist movements.
Preserving indigenous languages is “important to understanding who you are, to then understand the world, and to be a part of it,” says Sánchez, a linguist and indigenous rights activist from San Juan Mixtepec, in Oaxaca.
Sánchez speaks and writes poetry in Tu’un ñuu savi, the language of the Ñuu savi (‘the people of rain’), about her community’s culture, women’s lives, discrimination, resistance, and the multicultural composition of Mexican society.
In 2013, she published “Inií ichí” (‘the essence of the path’), a compilation of her poetry in Tu’un ñuu savi and Spanish.
“When you lose a language, you lose a whole culture,” adds Ana Chino Miguel, who is also from Oaxaca. She has written a children’s book as well as other teaching material in Zapoteco, the indigenous language she speaks.
“This is what we have to do, those of us who are aware of how valuable all of the languages in the world are,” Miguel said in Mexico City, where she lives. “Ours is also a language, but a lot of people discriminate against it and say it is a dialect.”
Over the years, she told me, elders’ customs have been forgotten. She said that she wanted not only to teach members of younger generations how to read their language but also to introduce them to these traditions.
“Raising awareness amongst children and young people, the culture will then be valued, with its craftsmanship, everything that constitutes a culture.”
More than 7 million people in Mexico (roughly seven in every 100 of the country’s inhabitants) speak at least one or more of these languages.
Mexico is one of the world’s countries with the most indigenous languages, according to government authorities – and second in Latin America after Brazil.
In 2014, as many as 60 of these languages in Mexico were considered at risk of extinction, according to the public Centre of Research and Higher Studies in Social Anthropology, with 21 of these classified as ‘critically endangered.’
“In this world, even science has confirmed that diversity enriches our lives,” Sánchez told me: “So let us fight to be more diverse, to be different.”

Wednesday, May 03, 2017

Indigenous Puerto Rico: DNA evidence upsets established history


Thanks to Pedro Pedraza​ for sharing this piece by Richard Kearns which shows that "a majority of Puerto Ricans have Native blood." As U.S. Latinos from this continent and hemisphere, we all share in this.  Our mitochondrial DNA (the DNA inherited from our mothers that does not change over time) is indigenous.  This knowledge helps to connects us to our own roots, as well as to each other.

In the meantime, consider the relevance of this Nigerian proverb:  "Until lions have their historians, tales of the hunt shall always glorify the hunter."


Great read! 

-Angela

Genealogy


Indigenous Puerto Rico: DNA evidence upsets established history

A blending of Taino, Spanish and African in DNA evidence

Rick Kearns • March 20, 2017
History is written by the conquerors. The Native peoples of North America know this all too well, as they are still trying to bring the truth to light. Now, their long-lost Caribbean cousins are beginning the same process.
It’s an uphill battle.
Continue reading here.

Sunday, January 01, 2017

Great resources from the De-Colonization, Indigeneity and Society Blog

Great resources, including books, open access academic articles; short online articles; and lecture videos from the De-Colonization, Indigeneity and Society blog.  

Check out their journal by the same name here.

Happy New Year, everybody!

Angela Valenzuela

c/s

Further Readings

decolonize-your-mind2
Books

Howard Adams – A Tortured People: The Politics of Colonization
Taiaiake Alfred – Wasase: Indigenous Pathways of Action and Freedom
Jodi Byrd – Transit of Empire: Indigenous Critiques of Colonialism
Amilcar Cabral – Unity and Struggle: Speeches and Writings of Amilcar Cabral
Aime Cesaire – Discourse on Colonialism
Glen Coulthard – Red Skin, White Masks: Rejecting the Colonial Politics of Recognition
Iyko Day – Alien Capital: Asian Racialization and the Logic of Settler Colonial Capitalism
Sarah Deer – The Beginning and End of Rape: Confronting Sexual Violence in Native America
Vine Deloria Jr. – Custer Died for Your Sins: An Indian Manifesto
Frantz Fanon – Wretched of the Earth
Mishuana Goeman – Mark My Words: Native Women Mapping our Nations
Sandy Grande – Red Pedagogy
Emma Laroque – When the Other is Me: Native Resistance Discourse 1850-1990
Lisa Lowe – The Intimacies of Four Continents
Stefano Harney & Fred Moten – The Undercommons: Fugitive Planning and Black Study (open access!)
Lee Maracle – I am Woman
George Manuel – The Fourth World: An Indian Reality
Albert Memmi – The Colonizer and the Colonized
Walter Mignolo – Local Histories/Global Designs: Coloniality, Subaltern Knowledges & Border Thinking
Scott Morgenson – Spaces Between Us: Queer Settler Colonialism and Indigenous Decolonization
V.Y. Mudimbe – The Invention of Africa: Gnosis, Philosophy, and the Order of Knowledge
Pamela Palmater – Indigenous Nationhood: Empowering Grassroots Citizens
Reiland Rabaka – Forms of Fanonism: Frantz Fanon’s Critical Theory and the Dialectics of Decolonization
Audra Simpson – Mohawk Interruptus: Political Life Across the Borders of Settler States
Leanne Simpson – Dancing on Our Turtle’s Back: Stories of Nishnaabeg Re-creation, Resurgence and New Emergence
Linda Smith – Decolonizing Methodologies: Research and Indigenous Peoples
Huanani-Kay Trask – From a Native Daughter: Colonialism and Sovereignty in Hawai’i
Ngũgĩ wa Thiong’o – Decolonising the Mind: The Politics of Language in African Literature
Ngũgĩ wa Thiong’o – Matigari
Alex Weheliye – Habeas Viscus: Racializing Assemblages, Biopolitics, and Black Feminist Theories of the Human


 Open Access Academic Articles (beyond what we publish here)
Taiaiake Alfred & Jeff Corntassel – Being Indigenous: Resurgences Against Contemporary Colonialism
Taiaiake Alfred & Lana Lowe – Warrior Societies in Contemporary Indigenous Communities
Glen Coulthard – Subjects of Empire: Indigenous Peoples and the ‘Politics of Recognition’ in Canada
Iyko Day – Being or Nothingness: Indigeneity, Antiblackness and the Settler Colonial Critique
George Dei – Rethinking the Role of Indigenous Knowledges in the Academy
Sarah Hunt – Ontologies of Indigeneity: The Politics of Embodying a Concept
Sarah Hunt & Cindy Holmes – Everyday Decolonization: Living a Decolonizing Queer Politics
Freya Schiwy – Decolonizing the Technologies of Knowledge: Video and Indigenous Epistemology
Eve Tuck & Rubén Gaztambide-Fernández – Curriculum, Replacement & Settler Futurity
Eve Tuck & C. Ree – A Glossary of Haunting
Tryon Woods – The Fact of Antiblackness: Decolonization in the Chiapas and the Niger River Delta
Sylvia Wynter – Unsettling the Coloniality of Being/Power/Truth/Freedom


Other (Short) Online Articles 

Siku Allooloo – From Outrage to Radical Love


Ashon Crawley – Otherwise Movements


Luam Kidane & Jarrett Martineau – Building Connections Across Decolonization Struggles




Raven Rakia – Black Riot


Leanne Simpson – I am Not a Nation State


Zoe Todd – Relationships


Lectures [Videos]






Rauna Kuokkanen – Indigenous Gender Justice





(This list is, as with most things in life, a work in progress…)

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#NativeLivesMatter

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 #NoDAPL

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