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Showing posts with label UT. Show all posts
Showing posts with label UT. Show all posts

Tuesday, January 28, 2020

Why can’t UT-Austin hire, keep Latino faculty? [Houston Chronicle Editorial]

The report of the Independent Equity Committee at the University of Texas at Austin, comprised of Latino full professors, is still getting much-needed attention.  Here is the latest by the editors of the Houston Chronicle.  Click here to download the entire report which is in the public domain.

-Angela Valenzuela


Why can’t UT-Austin hire, keep Latino faculty? [Editorial]

In a message posted on the University of Texas at Austin website, President Gregory Fenves touts the institution’s commitment to diversity.
“Our history of exclusion and segregation gives us a responsibility to stand as champions of the educational benefits of diversity,” the statement says.
It is a worthy goal — one backed by research showing that all students benefit from a diverse learning environment. Unfortunately, UT’s pledge doesn’t always translate into reality.
A recent 188-page “Hispanic Equity Report” found “gross disparities” and “discrimination” for Latino faculty at the state’s flagship university.


History professor Alberto Martinez, chair of the committee that produced the report, described the inequities to the editorial board in three words: Flabbergasting. Demoralizing. Heartbreaking. We’ll add another: Unacceptable.
Consider these findings:
Latino professors are paid less than their white peers, ranging from a difference of $10,000 for associate professors to $25,000 for full professors. The pay gap is even wider for Latinas.
Latinos are virtually shut out of leadership positions. Among the 130 dean positions, only 7.7 percent are Latino and none are held by a Hispanic female. In Texas, Latinas are 20 percent of the population. Some departments, such as the 130-year-old history department, have never been chaired by a person of color.
The Teresa Lozano Long Institute of Latin American Studies, named after an Hispanic alumna who endowed it with $15 million, has had no Latino directors since it was founded in 1940.
Only 62.5 percent of Latino applicants received tenure from 2010-18, compared with 85 percent of white applicants.
The report recounts the experience of a Latino professor who was denied tenure despite having a resume that includes three single-author books, two edited volumes, more than 30 scholarly articles and book chapters in print, and others in the works. “Very few candidates in the humanities have such extensive scholarly publications when they receive tenure,” the report noted.
Denials despite professional achievement are common, Martinez says. Qualifications aren’t the issue. The problem, he says, stems from a lack of Latino representation on committees that determine hiring, promotion and salaries.


UT-Austin has fought successfully at the U.S. Supreme Court to include race as part of its holistic student admission criteria, arguing that a diverse student body “brings with it educational benefits for all students.”
That idea must extend to the university’s faculty, as Fenves himself noted after the 2016 court ruling.
It’s especially critical on a campus where 23 percent of undergraduate students are Latino, and in a state where nearly 45 percent of 18-to-24-year-olds are Latino. At UT, only 7 percent of tenure and tenure-track professors are Latino. Compare that with Texas A&M, where 22 percent of students and 16 percent of the faculty are Latino.
The disparity means that many Latino students never have a Latino professor during their time at UT, missing out on mentoring opportunities — or simply the connection to a faculty member who shares the same cultural background. Studies show that Latino and black students perform better with teachers of color who serve as role models.
The obstacles to advancement and inequities in pay lead to a high turnover rate and to frustration among those who stay, Martinez said. From 2013-2018, the report found, 60 percent of Latino assistant professors on tenure track left the school.
In a statement, UT officials said the university is working to address issues of faculty equity. Provost Maurie McInnis has “committed the university to understanding the source of the disparities. The provost has also asked the deans to review and report their processes and outcomes in leadership selection, to improve transparency into these processes, and [make sure] equity is considered in the selection of leadership.”
That is encouraging. School officials should also follow recommendations outlined in the report, including hiring more Latino professors, especially those who are Tejano and who are originally from disadvantaged groups, raising the salaries of Latino faculty already on staff to achieve equity with white faculty, and creating a rotation that allows all faculty to serve in leadership positions in university and departmental governance.
The university’s promise to embrace “diversity in many forms” should include fair pay and opportunity for the Latino professors and other faculty responsible for educating our leaders of tomorrow.

Saturday, November 16, 2019

UT’s Texas Archaeological Research Laboratory must return ancestral remains

A hallmark of settler colonialism is its objectifying ways of knowing, meaning treating "the other" like objects—like a grade, a number, a test score—or as covered in this poignant story below, like an artifact.  How disgraceful to learn about the over 2,000 ancestral remains housed at UT's Texas Archaeological Research Laboratory (TARL).  

I hope that the TARL stops their foot dragging and honor the request by Dr. Mario Garza, Maria Rocha, and other Indigenous groups and return the ancestral remains to the communities and places to whom and where they belong.  

I would also hope that this become a teaching moment for an entire field with a sordid history of dehumanizing and objectifying native peoples under the guise of "science."  Indeed, this very 'ask' unmasks the field as not at all objective, but as ideologically caught up with the horrors of settler colonialism that continues forcefully into the present.

As the great American novelist, William Faulkner once said,

"The past is never dead. It's not even past."

-Angela Valenzuela

Photo Credit: Helen Brown | Daily Texan Staff


UT’s Texas Archaeological Research Laboratory must return ancestral remains

Published on October 22, 2019 at 9:18 pm

Imagine your great-grandparents’ graves are upturned, and their remains are unearthed to build a fence or maybe a ticket booth. Official law has validated requests for their reburial, but these requests are denied. Their bodies are collections in a museum. Their bones are artifacts of archaeological research.
It’s a horrific thought, which is why the Texas Penal Code prevents just this sort of an act.
However, consistent with Texas’ history of treating its indigenous groups as less than human, over 3,400 ancestors of original groups have been disturbed from what should have been their final resting place. Before, they lay carefully buried in customary tradition. Now, they sit in the aseptic cabinets of archaeological research labs.
Over 2,000 ancestral remains can be found at UT’s Texas Archaeological Research Laboratory (TARL), on the J.J. Pickle Research Campus. 
The lab should repatriate ancestral remains to their original groups so that they may receive the proper burial required by their sets of beliefs and traditions. This act could both contest the unequal treatment of indigenous groups and serve as a step in repairing a history of mistreatment, removal and extermination.
According to the TARL’s website, “The disposition of human remains and associated objects affiliated with particular Native American Tribes will be determined by each tribe.” 
This vague language seems to suggest that each original group determines the fate of their ancestors. While this should be the case according to the Native American Graves Protection and Repatriation Act (NAGPRA) of 1990, Mario Garza of the Miakan-Garza band of the Coahuiltecan people said that TARL has refused to return remains due to his group’s lack of federal recognition. 
This is despite NAGPRA’s statement on their website that “there are some cases in which nonfederally recognized tribes may be appropriate claimants for cultural items,” which includes human remains or artifacts. According to Garza, 11 nonfederally recognized tribes like his own have gotten remains through NAGPRA.
NAGPRA has placed responsibility on museums and federal institutions in returning cultural items of the original groups of the U.S. So why then does UT’s TARL continue to refuse the requests of Garza and other indigenous groups?
According to TARL, the institution has received conflicting claims for the same remains, and these disputes should be resolved between such groups. Garza responded that this policy has never been communicated to him or his organization and that he was unaware of any conflicting claims. TARL additionally did not offer details about the identity of the conflicting group.
Garza and his people, originally from the San Marcos area, know all too well how difficult this bureaucratic struggle can be. Along with his wife MarĂ­a Rocha, he founded the Indigenous Cultures Institute in 2006, an organization dedicated to preserving the culture of Texas’ original peoples while maintaining their covenant to sacred sites.
“We generally believe that when a person dies, only the physical body dies, but the spirit does not die. It continues on a spiritual journey,” Garza said. “When the remains are removed, it interrupts that spiritual journey of the individual, and the spirit is out there in some type of limbo. We believe the remains should not be bothered at all to start with. If it is removed, the remains need to be repatriated and hopefully as close as possible to the original site.”
TARL claims that they applaud and support efforts to resolve claim disputes between Texas’ originary groups. However, Garza said that talks have stopped.
Students and UT affiliates who want to stand in solidarity with the fight for the return of ancestral remains to original groups should contact TARL with their requests. 
“I think that if they would receive 1,000 letters from students, they would realize there are more than two people fighting for this,” Garza said. Additionally, students can become involved with the Indigenous Cultures Institute.
The individuals that first inhabited Texas deserve equal legal protection, and UT should do its part to ensure this. 
“I don’t see it as a Native American issue, I see it as a human issue — a human rights issue,” Garza said. “We need support from everybody.”
Burns Passafiume is a third-year Ph.D. student in the Department of Spanish and Portuguese.