Stories like these illustrate well how the "problem of race" is less of one for children than for adults who have so much baggage that they project this onto the children themselves, as well as onto their classroom teachers who are simply teaching the truths of history.
Our children can totally handle this. Plus, they should, if they are to be adequately educated and prepared for the world they face.
-Angela Valenzuela
I Taught My 4th Grade Class About White Privilege and Their Response Was Eye-Opening
One of the author's students taking the Louisiana Literacy Test from the 1960s., COURTESY OF JUSTIN MAZZOLA
August 22, 2022 HUFFPOST
When I’d ask my students this at the beginning of each school year, someone always said they look old. Another would point out that most of them aren’t smiling, and I’ll never forget the boy who said matter-of-factly that a lot of them are not handsome.
Students would also realize they’re all men, and, except for President Barack Obama, they’re all white. I’d then ask the natural follow-up questions: Why do you think that is and how do you think it’s affected our country? After discussing with a partner, they’d suggest that only white men were allowed to vote (previously true), while another would theorize the elected leaders made laws that favored white men (mostly true, specifically the wealthy). Like our presidents, almost every student in my class was white.
To be clear, this is not critical race theory, despite what many conservatives will have you believe. They argue that teaching kids about race sows segregation and shame, even if the history lesson involves events long before they were born. Some critics go so far as to claim we live in a colorblind society where racism no longer exists, citing Oprah and Obama as proof everyone has a fair shot at success. Many of those critics also have children who are likely to adopt their views, unless professional educators teach them to think for themselves.
I was one of those kids, a Xennial growing up lower-middle class in a small New Hampshire city with my parents and younger brother. In 1990, the state was 98% white. In my high school graduating class of 264, only three students were nonwhite. Needless to say, I was not exposed to meaningful discussions about race. Instead, my family was indoctrinated by Rush Limbaugh, whose radio show provided a soundtrack for our home. My Republican father criticized affirmative action because it gave minority groups an unfair advantage in a country where, he claimed, everyone has an equal opportunity “as long as they work hard.” My mother, a French immigrant, adopted his views by osmosis. I did too, and held on to them throughout my 20s, until one professor changed everything.
While obtaining my master’s degree in education in 2009, I was required to take a course called “Language, Power and Democracy.” The monthlong class explored white privilege and America’s ongoing racial divide, and was taught mostly through documentaries and discussions. Redlining and Reconstruction were just some of the topics covered. My belief that class outweighed race in determining opportunities began to erode. After a month of evidence-based lectures and thoughtful conversations with my racially diverse classmates, I began to see America’s institutional racism.
Upon graduating, I taught at an independent school in San Francisco for nearly a decade. Autonomy over the curriculum allowed me to incorporate current events and marginalized voices into developmentally appropriate fourth grade content. Drawing inspiration from my graduate course, as well as authors Howard Zinn and James Loewen, I provided various perspectives while teaching social studies.
Each October, my students reviewed what they learned in third grade about Christopher Columbus. Then I would read “Encounter” to provide them with a different point of view. The children’s book is told through the eyes of a young Taino boy recounting the Italian explorer’s arrival, and the ensuing enslavement and brutality he unleashed on the native people. My students were simultaneously fascinated and shocked, leading most to write essays about why Columbus Day should no longer be celebrated.
During our World War II unit, students questioned a U.S. propaganda video, then analyzed photos of Japanese Americans being forcibly removed from the West Coast and images from the camps where they were incarcerated. They asked how Japanese Americans could be imprisoned based on their ethnicity, and why German Americans were spared the same treatment. This is not critical race theory, but students certainly raised critical questions about race in American history.
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