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Showing posts with label Arnold Schwarzenegger. Show all posts
Showing posts with label Arnold Schwarzenegger. Show all posts

Monday, December 01, 2025

Paxton’s Attack on Jolt Echoes a Long History of Silencing Latino Political Power, by Angela Valenzuela, Ph.D.

Paxton’s Attack on Jolt Echoes a Long History of Silencing Latino Political Power

by

Angela Valenzuela, Ph.D.
December 1, 2025

While I do not pretend to know the particulars beyond what has been reported by Nguyen and Klibanoff in the Express-News (2025), the effort by Texas Attorney General Ken Paxton to shut down the Jolt initiative—one of the state’s most effective Latino civic-engagement organizations—most certainly fits into a well-established pattern. It echoes a long Texas history of suppressing Latino political power through intimidation, manufactured crises, and the selective use of state authority.

To truly understand this moment, we must see it in its historical and decolonial context. For well over a century, Texas has deployed legal, political, and bureaucratic tools to police and shrink the political power of Latino communities. From poll taxes, white primaries, English-only ballots to literacy tests, voter purges, and now “election integrity” scare tactics, the state has continuously reengineered the political landscape to maintain racial hierarchy.

Today’s version of that old project further includes gerrymandering—most notably the failed attempt, under pressure from Donald Trump, to draw five new congressional districts designed to dilute rising Latino voting power and secure permanent Republican control. That map was ultimately too extreme even for Texas courts, but the message was unmistakable: Latino political participation is to be contained, not cultivated (Guo, 2025).

Paxton’s attack on Jolt follows the same logic. It stems from a thoroughly debunked 2024 social-media rumor alleging that migrants were being registered to vote at driver’s license offices in North Texas—a claim that local officials, including Republican leaders, dismissed outright. Yet Paxton seized on this fiction to launch an intrusive investigation into groups working primarily with Latino voters.

When his initial efforts faltered in court, Paxton simply pivoted, filing a new lawsuit accusing Jolt of orchestrating an “unlawful voter registration scheme,” despite providing no evidence of noncitizen voting. Instead, he targets the organization for conducting voter registration drives at DMV locations—community hubs where working-class Latinos naturally gather. In a telling distortion of Texas election law, he now frames a volunteer’s explanation of the parent-agent provision as evidence of wrongdoing.

The point is intimidation, not truth.

Taken together, these actions reveal a disturbing theory of democracy: Latino civic participation is inherently suspect, and any infrastructure that supports it must be dismantled. Whether through extreme gerrymanders designed to nullify Latino voting strength, or legal assaults on organizations registering Latino youth, the goal is the same—maintain political power by shrinking the electorate.

A decolonial lens makes this continuity visible. Latino civic organizations like Jolt are not just registering voters; they are challenging a longstanding colonial logic that extracts labor while denying civic belonging. When young Latinos organize, vote, and assert political agency, they interrupt the racial order Texas has spent generations protecting. That is the disruption Paxton is attempting to crush.

And this is not new. Texas officials have repeatedly equated Latino civic engagement with disorder or fraud, from the surveillance of Chicano activists in the late 1960s and early 1970s (Contreras, 2025) to the recent attempt to shut down El Paso’s Annunciation House (see Paxton v. Annunciation House, Inc. 2025). Each episode follows the same pattern: when Latinos build power, the state responds by declaring that power illegitimate.

see Contreras (2025)

Jolt is simply the latest target.

That said, it surely concerns the political establishment that approximately 200,000 Latina and Latino youth in Texas turn 18 every year (as Jolt notes on its webpage). This rising generation of Gen Z voters represents a profound demographic shift—one that makes efforts to suppress Latino civic engagement not only predictable, but deeply revealing of the racialized anxieties driving state power.

The lawsuit against Jolt is not about voter fraud—it is about fear. It is about a political establishment that recognizes the demographic reality of Texas and is scrambling to freeze the electorate in place. It is about denying young Latinos the tools they need to participate in public life. It is, at its core, an attempt to preserve a political order that can no longer command the consent of a changing population.

Texas cannot claim to be a democracy while treating the political participation of its largest communities of color as a threat to be neutralized. Jolt’s resistance is not only a legal fight—it is an act of collective self-determination. It affirms what generations of activists, elders, and organizers before us have insisted: we belong here, our voices matter, and our political engagement strengthens, rather than threatens, the fabric of this state. We need and deserve organizations like Jolt that do the essential work of cultivating young leaders, expanding civic participation, and ensuring that Latino communities can exercise the full rights of citizenship. To defend Jolt is to defend democracy itself.

The struggle for Latino political power in Texas is far from over, but the outcome of this case will say much about who this state believes democracy is for.

Reference

Contreras, R. (2025, January 6). Scoop: CIA releases docs on Latino civil-rights-era surveillanceAxioshttps://www.axios.com/2025/01/06/cia-releases-docs-latino-civil-rights-era-surveillance?utm_source=chatgpt.com

Guo, K. (2025, July 10). As Texas Republicans prepare for mid-decade redistricting, cautionary tales loom from the pastTexas Tribune. https://www.texastribune.org/2025/07/10/texas-redistricting-congressional-districts-past-mistakes-overreach/?utm_source=chatgpt.com

Nguyen, A., & Klibanoff, E. (2025, November 11). Texas Latino civic group sues to block AG Ken Paxton from shutting it down. San Antonio Express-Newshttps://www.expressnews.com/news/article/texas-latino-civic-group-sues-to-block-ag-ken-21163598.php

Paxton v. Annunciation House, Inc., No. 24-0573 (Tex. Sup. Ct. May 30, 2025). https://law.justia.com/cases/texas/supreme-court/2025/24-0573.html


By ,Nov 11, 2025



Jolt Initiative, a nonprofit that aims to increase civic participation among Latinos, is suing Texas Attorney General 
Ken Paxton to block his efforts to shut them down. Paxton announced Monday that he was seeking to revoke the nonprofit’s charter, alleging that the group had orchestrated “a systematic, unlawful voter registration scheme.”

This is not the first legal back-and-forth between Jolt and Paxton’s office. Last year, the organization successfully sued to stop the state’s investigation into their voter registration efforts. In the new suit, Jolt’s lawyers argue Paxton’s efforts to shut them down are retaliation. The attorney general’s office has also in recent years targeted other organizations aiding Latinos and migrants, such as the effort to investigate and shut down El Paso-based Annunciation House.

Friday, June 02, 2023

"The Rise of Latino White Supremacy," At a time of increased racial violence, Latinos are potential perpetrators and potential victims," by Geraldo Cadava

Here goes again. Another piece on Latino White Supremacy that maps on well to my earlier post titled,The allure of fascism: why do minorities join the far right? by Edwin Rios, May 22, 2023, but authored this time by Geraldo Cadava with the New Yorker. One thing for sure, our community is highly armed. I wonder how many of these violent perpetrators themselves have a background in the military? How many of them have a vexed relationship to schools and education? To what extent are they getting targeted by right-wing organizations? There are more questions to ask.

The analysis points to assimilation into a white supremacist vision of the world. Nature hates a vacuum. If these individuals aren't learning about their own heritage and how their ancestors sought the path of family, hard work, sacrifice, and education, the outcome would be different. Sadly, these people have taken the path of hate and are woefully lost and dangerous. 

As Arnold Schwarzenegger eloquently says, these folks are "losers" for taking the path of hate, Do listen to Schwarzenegger's "Powerful Message for Those Who Have Gone Down a Path of Hate [Youtube Video]."

Every concerned white and Latina/o parent or guardian should share this with their boys and young men. Young women, too.

-Angela Valenzuela


The Rise of Latino White Supremacy

At a time of increased racial violence, Latinos are potential perpetrators and potential victims.

By Geraldo Cadava | The New Yorker | May 30, 2023















Two people stand at a makeshift memorial for the eight people who were fatally shot at a mall in Allen, Texas, in early May.Photograph by Joe Raedle / Getty 

May 6th, a thirty-three-year-old Mexican American man named Mauricio Garcia shot and killed eight people at an outlet mall in Allen, Texas. Then he was shot and killed by an off-duty police officer. Because of the white-supremacist views the shooter expressed in a diary and online, many were shocked that he was Latino. In fact, Latino white supremacy isn’t an oxymoron, and carrying out a premeditated mass shooting in the United States is one of the more American things a Latino could do. We’re only five months into 2023, and in that time seventeen thousand people have been killed by guns in this country. Meanwhile, there are more than sixty million Latinos in the United States, and, motivated by extremism or a sense of fear, they’ve bought a lot of guns in the past few years.

In his 2004 book, “Who Are We? The Challenges to America’s National Identity,” the late political scientist Samuel P. Huntington fretted over how Mexican immigration was changing the “Anglo-Protestant mainstream culture” of the United States. He worried that Mexican immigrants weren’t assimilating as earlier European immigrants had done. “The criteria that can be used to gauge assimilation of an individual, a group, or a generation include language, education, occupation and income, citizenship, intermarriage and identity,” he wrote. Huntington believed that the descendants of Mexican immigrants weren’t hitting these markers, but he was wrong. They assimilated like others did. They learned English, intermarried, became loyal Americans, and adopted American politics, including its most extreme and violent forms.

We don’t know a lot about Garcia, but the diary he kept in the years leading up to the shooting made clear his growing persuasion by white-power ideology. He wrote about the superiority of non-Latino white people and claimed they would lose their edge if they continued to let nonwhite immigrants into the country. Reports on Garcia’s self-presentation have focussed on his misogyny, Nazi tattoos, racist statements against pretty much every group, and the patch on his vest that read “RWDS.” The patch, which stands for Right-Wing Death Squad and refers to anti-Communist and anti-Indigenous paramilitary groups in Central and South America during the nineteen-seventies and eighties, has become popular among right-wing groups in the United States today, particularly the ultranationalist Proud Boys.

But Garcia continued to see himself as Latino, which he never equated with whiteness, and at moments he manifested pride in his nonwhite Latino identity. It is a confusing set of ideas that nevertheless has a long history among Latinos, in part because the category “Latino” itself has been fiercely contested—with some arguing, for example, that it should be classified as a race rather than an ethnicity. A New York Times Op-Ed by the historian Cecilia Márquez focussed on the lineage of Latino white supremacists before Mauricio Garcia, including Pete Garcia, a Mexican American segregationist in Dallas in the nineteen-fifties; George Zimmerman, who killed Trayvon Martin, in Florida, in 2012; Alex Michael Ramos, who beat a Black protester at the 2017 Unite the Right rally in Charlottesville; Enrique Tarrio, the Proud Boys leader recently convicted of seditious conspiracy; and Nick Fuentes, a white-nationalist live streamer. Most of these Latinos said they were nonwhite, even though the protests they joined, the groups they belonged to, and the violence they committed defended whiteness and white-power ideology.

Scholars and journalists have described these Latino white supremacists in different ways. Some Latinos, they’ve argued, are also afflicted by “aspirational whiteness,” or the desire to be white in order to fit into the racial and capitalist order of the United States, to avoid the discrimination that Black Americans experience, or to justify the pursuit of individual wealth and belonging. They ascribe to “multiracial whiteness,” which the political scientist Cristina Beltrán defines as an identity that people from all racial backgrounds can participate in. It is rooted, she writes, “in a discriminatory world view in which feelings of freedom and belonging are produced through the persecution and dehumanization of others.” Such concepts help to explain how, in a country with rising racial violence, Latinos can be both potential perpetrators and potential victims.

Many Latinos, like other Americans, have responded to their sense of victimhood by buying weapons. Latinos armed themselves after the August, 2019, massacre by a white-power shooter at a Walmart in El Paso, which left twenty-three people dead, almost all of them Latino. As the coronavirus pandemic spread across the country, Latinos reported fears of violent crimes; this was again followed by a spike in gun purchases by Latinos. A survey conducted by the National Shooting Sports Foundation, the trade association for the firearms industry, found that Latinos purchased guns at a forty-nine-per-cent higher rate in 2020 than in 2019. It also found that forty per cent of gun retailers reported an increase in sales to Latinos in 2021. Last year, another Latino shooter used an AR-15 he bought himself for his eighteenth birthday to kill twenty-one people and injure seventeen others at Robb Elementary School, in Uvalde, Texas.

According to Harel Shapira, a sociologist at the University of Texas at Austin and the author of a forthcoming book on American gun culture which focusses on Texas, the fact that gun ownership in the United States has become increasingly diverse is “something that people love to talk about, especially conservative groups like the N.R.A. and gun organizations. No one throws out the flag of diversity more than them.” Shapira thinks that, when the N.R.A. says it cares about diversity, “they are being at once cynical and genuine. They are being cynical when they express concern only in the context of supporting gun rights, but not, for example, affirmative action or other policies that benefit nonwhite Americans. They are being genuine in so far as they truly believe that the best way for minority populations to obtain equality is by being armed.”

In Texas alone, there have been twenty-one mass shootings so far this year. They’ve left thirty-four people dead and another eighty-two injured. (I had to update these numbers three times while writing this essay.) In at least four of them, the shooters were Latino. We live in a country where everyone from university deans to corporate executives extolls the virtues of assimilation and diversity, but the growing diversity of gun owners who inflict mass death should cause us to rethink inclusion’s underlying assumptions. So, too, should Latino white-supremacist thinking—another marker of Latino assimilation at a time when white-power ideology is spreading rapidly at home and abroad. Expressing surprise or disbelief at the fact that Latino white-supremacist shooters exist marks them as outsiders, as many Latinos before them have been marked. But it should be the shootings that we see as un-American, not the shooters themselves. ?

Friday, March 10, 2023

Arnold Schwarzenegger has a Powerful Message for Those Who Have Gone Down a Path of Hate [Youtube Video]

This statement by Arnold Schwarzenegger is so incredibly powerful and moving. I encourage all to see it. It speaks directly to those that have chosen, or are choosing, the path of hate. He speaks personally, drawing on his own father's experience as a Nazi during the time of Nazi Germany, and how his father was himself hurt by getting deceived by a false, anti-Semitic and white supremacist ideology. However, he implores, change and personal transformation are within reach.

His sage advice aligns to research which shows that racially hostile environments where people live and work, is bad for not just blacks and other minorities, but for whites, as well. For a recent example of this from research, look at this study out of UC Berkeley by Jordan Leitner and colleagues whose study is published in the 2016 online edition of Psychological Science

Schwarzenegger's eloquent words align with research which shows that prejudice reduction means addressing extreme ethnocentrism through deep introspection together with educating oneself on histories like the Holocaust, instead of believing, or getting mis-led, as it were, to conspiracy theories. To this, we should add the importance of increasing levels of meaningful contact with people different from yourselves—be it racial, religious, sexual orientation—or simply folks whose perspectives vary from your own.

At our best, and drawing on Gordon Allport's treatise, The Nature of Prejudice, all of humanity is spiritually interconnected, and manifests healthy psychological functioning, as a consequence. We are not born pre-judging people different from ourselves; rather, this is learned from family, media, social media, television, and the like. We can therefore un-learn this.

Change is never easy and it takes time. And a good education like the kind that I believe we all teach at the university is precisely about providing us with not just one lens, but a multiplicity of lenses through which to understand our complex world.

Truly, there is redemption to be had and abundant lives to be lived for us all if we work to increase our consciousness in the ways that Schwarzenegger suggests. 


Peace/paz,

-Angela Valenzuela

Reference

Allport, G. W. (1954). The Nature of Prejudice. Reading, MA: Addison-Wesley.

Leitner, J. B., Hehman, E., Ayduk, O., & Mendoza-Denton, R. (2016). Blacks’ Death Rate Due to Circulatory Diseases Is Positively Related to Whites’ Explicit Racial Bias: A Nationwide Investigation Using Project Implicit. Psychological Science, 27(10), 1299–1311. https://doi.org/10.1177/0956797616658450



Friday, September 25, 2020

Arnold Schwarzenegger says he'll pay to reopen polling centers across America so everyone can vote

I find this kind of action to defend and protect the vote very moving and heartening. Not sure if there will be any takers to Schwarzenegger's offer to cover the cost of reopening polling centers, but I sure hope so inasmuch as it is a financial issue for the states. I also don't see why what he's proposing would be against the law, so we'll see as this will have to play out. 

This story is similar to former presidential candidate Michael Bloomberg who has offered to cover felons' fines in Florida to clear them to vote (read, "Bloomberg pays fines for 32,000 felons in Florida so they can vote").

We must all work individually and collectively to protect and extend the franchise. And we must truly understand the consequences of our vote by holding our elected officials accountable to the public—including, if not especially, to our public health.

-Angela Valenzuela

#Vote2020 #votersuppression

Arnold Schwarzenegger says he'll pay to reopen polling centers across America so everyone can vote


There are very few people who have had quite as memorable a life as Arnold Schwarzenegger. His adult life has played out in four acts, with each one arguably more consequential than the last.

And now Schwarzenegger wants to play a role in helping America, his adopted home, ensure that our 2020 election is safe, secure and available to everyone willing and able to vote.

Shortly after immigrating to America, Schwarzenegger rose up to become the most famous bodybuilder in history, turning what was largely a sideshow attraction into a legitimate sport. He then pivoted to an acting career, becoming Hollywood's highest paid star in a run that spanned three decades.

In the early 2000s, Schwarzenegger's life and career took a major u-turn when he decided to run for governor of California …. and won. Sure, Schwarzenegger had a mixed bag as governor, no matter what your political leanings are. And after his second term, he quietly returned to lesser roles in movies and navigated personal setbacks like the dissolution of his marriage. Everyone kind of expected Schwarzenegger to drift into the sunset as a curious footnote of the modern era.

But it's how Schwarzenegger has returned as a public advocate for the greater good that has truly cemented his legacy as an important global citizen: taking on climate change, promoting plant based diets and squaring off against bullies ranging from your average Twitter troll all the way up (or down) to President Trump himself.

In a Twitter thread that quickly went viral on Wednesday, Schwarzenegger said he was willing to invest his personal fortune in helping to re-open polling centers around America that have been closed because of budget cuts and safety concerns tied to Covid-19.

He went on to challenge those who say it's not voter suppression but simply a question of how we pay for it:

"I've been thinking about this a lot. I'm a fanatic about voting. Most people call closing polls voter suppression. Some say it is "budgetary." What if I made it easy & solved the budgetary issue? How much would it cost to reopen polling places?"

"This is a serious question. Is closing polling stations about making it harder for minorities to vote, or is it because of budgets? If you say it's because of your budget, let's talk."

And it's not just talk. Schwarzenegger made it clear, playing off one of his favorite lines, that he's already taken "action" to put real meaning behind his tweets:

"Today I sent a letter to nearly 6,000 elections officials and county commissioners in states formerly covered by Voting Rights Act Section 5 inviting them to apply for grants, funded by me, to reopen polling centers and improve voting access."

But it was the next tweet that really showed the personal meaning this has to someone like Schwarzenegger, an immigrant who has truly lived and thrived inside the American dream, the manifestation of everything our country promises to be:

"This country gave me everything, and I truly believe this could be one of the best investments I have ever made. All of us can do our part to give back and fight for equality."

And he promised to give the grants to any state that can demonstrate a need:

"The grants are completely non-partisan and will be offered to those who demonstrate the greatest need and ability to close gaps in voting access. The process will be run through @GovArnoldUSC."

It's still unclear if any states will take up Schwarzenegger's offer or if it's even technically legal in all 50 states. Regardless, this is the kind of action taken by someone who truly loves their country. Let people vote and let the votes be counted.

That's what democracy is all about, empowering citizens to decide what kind of representation they want in their government. America can be a conservative place, a liberal place, or somewhere in between. Most of all, America is supposed to be a free place, where liberty is the guiding principle. Arnold Schwarzenegger gets that and we all owe him a thanks for putting his privilege and power behind those principles.

@Schwarzenegger