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Showing posts with label Juan Castillo. Show all posts
Showing posts with label Juan Castillo. Show all posts

Sunday, February 03, 2019

Tom Brokaw's Comments about Hispanics feed fear of change and diversity

Excellent commentary this past week by Austin American-Statesman editor Juan Castillo on recent, hurtful and factually incorrect, comments made by NBC's Special Correspondent Tom Brokaw on "the problem" with Hispanics in the U.S. being that they're not assimilating.  You can see his commentary for yourself here.  

Juan Castillo counters this effectively, citing an epic statement on this by Selena (played by actress Jennifer Lopez) in the film, "Selena."  Talk about a redemptive statement that sheds light on the matter.  For many of us, this one interchange between Selena and her father (played by Edward James Olmos) made the whole movie memorable and exceptional.

Brokaw did ultimately apologize for offending Hispanics.  Thanks to Juan Castillo for similarly challenging Brokaw's misinformed opinion that actually speaks more to fears of a loss of white centrality due to changing demographics, than to any valid characterization of Hispanics.

I wrote a whole book about this so-called problem with Hispanic assimilation, by the way, titled Subtractive Schooling: U.S.-Mexican Youth and the Politics of Caring that, even if there are glimmers of light—like Julián Castro's 2020 presidential bid—similarly helps to debunk tired, self-serving myths by an establishment that doesn't want to empower Hispanics or Latinos.

-Angela Valenzuela

Castillo: Comments about Hispanics feed fear of change and diversity

Former San Antonio Mayor Julián Castro waves as he arrives
to his family to an event where he announced that he will seek
the 2020 Democratic Party presidential nomination, January
12, 2019 in San Antonio, Texas (AP PHOTO Eric Gay)
By Juan Castillo, February 1, 2019

I don’t know if Tom Brokaw has seen the biopic about the Tejano music idol Selena Quintanilla. If he hasn’t, I recommend he at least watch an indelible two-minute scene that might enrich his understanding of what it means to be a Mexican American.
In it, Selena’s father, speaking to his on-the-cusp-of-stardom daughter and her brother, launches into a monologue about the dualities of their culture. His emotions burn slowly at first. Soon, they are fanned by a force of their own until he’s downright combustible.
“And we gotta prove to the Mexicans how Mexican we are,” he says, “and we gotta prove to the Americans how American we are. We gotta be more Mexican than the Mexicans and more American than the Americans, both at the same time.
“It’s exhausting,” he says with such emphasis and exasperation it’s as if he’s flattening a nail head with a hundred-pound hammer. “Damn. Nobody knows how tough it is to be a Mexican American.”
The moment is visceral, a rare mainstream affirmation of the Mexican American experience.
Brokaw, as we know, told a national television audience that in his opinion, Hispanics need to be more, well, they need to be more American.
“Hispanics should work harder at assimilation,” Brokaw said on NBC’s “Meet the Press.”
“They ought not to be just codified in their communities but make sure that all of their kids are learning to speak English, and that they feel comfortable in the communities, and that’s going to take outreach on both sides, frankly,” he said.
I’m not here to get into Brokaw’s head and speculate on his intent, or surmise why one moment he was talking generally about some Americans’ fear “of brown grandbabies” and in the next breath, unprompted, offering his own opinion suggesting — at least to some — that he too is uncomfortable with this country’s demographic transformation.
The backlash among Latinos was swift, and Brokaw, in a series of tweets, seemed to walk back his comments, adding that “from my days reporting on cesar chavez to documenting the many contributions of hispanics in all parts of our culture ... i’ve worked hard to knock down false stereo types.”
Maybe so, but Brokaw had already perpetuated the biggest and most tired myth of all: that Hispanics don’t assimilate into American society.
Please, spare us the lecture that Latinos need to work harder at anything. Latinos — and Mexican Americans in particular — have fought over generations to be treated as equals, even in the face of historical bigotry against them. They have served proudly in America’s wars and conflicts, for example, often in numbers bigger than their percentage of the American population. The Voces Oral History Project at the University of Texas is dedicated to preserving these patriots’ stories and honoring their service.
And just look around. Latinos figure prominently in every realm of American society, from politics to culture, from business to entertainment, from newsmakers to the people in the media who cover them. People like Julián Castro, the former San Antonio mayor and former HUD secretary under President Barack Obama. He and twin brother, Joaquin, are the grandsons of a Mexican immigrant. After graduating from Stanford, they got law degrees from Harvard. Joaquin is a U.S. congressman. Julián is vying to become the first Latino president of the United States. Is that assimilating enough for you?
The idea that Hispanic children aren’t learning English is laughable, easily disproved by research showing that, as with other racial and ethnic groups, Spanish use declines as English becomes the dominant language among later immigrant generations. By the third generation — the U.S.-born children of U.S.-born parents and immigrant grandparents — 75 percent of Hispanics are English-dominant and 24 percent are bilingual, according to the Pew Research Center. Maybe Brokaw hasn’t heard that being bilingual is a game-changer in today’s workforce.
Brokaw’s ideas aren’t new. That Selena movie is nearly 22 years old, and as history tells us, slurs and stereotypes against Mexican Americans have been weaponized for well more than a century.
So why the uproar? Because Brokaw isn’t just anybody. A highly respected journalist, his comments feed a growing fear and resentment of change and diversity in America at a time when Hispanics are leading the change. They are the nation’s largest minority and are poised to become the largest racial or ethnic group to be eligible to vote in the 2020 presidential election. In Texas a growing Hispanic voting population is seen as key to turning the state blue. All this as Latinos unwittingly are swept into a caustic immigration debate that with a broad brush recklessly brands them as criminals and rapists.
“Our family has been here for centuries and yet they treat us as if you’ve just swam across the Río Grande,” Selena’s father says in that blistering movie dialogue. Brokaw’s comments remind Hispanics of their historical struggles as marginalized people. So you’ll understand if they are sensitive about accusations that they’re not American enough. After all this time, it’s exhausting.
Castillo is the Statesman’s Opinion page editor.

Wednesday, July 05, 2017

Rainey bar incident an unnecessary reminder that hate lurks, even in Austin

This is one of the few pieces I've come across that actually takes time to tell the story, however brief, of gentrification in East Austin in the context of a racist, anti-Semitic incident that took place there recently.  Authored by by Austin American Statesman's Juan Castillo, it was written on the heels of another piece written by "Austin Bar Accused Of Racism As Part Of Its Theme, Including Swastika Beer Bottles (Updated)."

What's important to grasp is that while racism and sexism are often of the kind mentioned in this piece that mentions sexist and racist social media posts and imagery emanating from an East Austin bar, what writer Juan Castillo asks us to consider is how racism itself via gentrification is what is responsible for the very presence of this Rainey St. bar.  There is a deeper, troubling story behind this one that informs the current one.  It is a story that is connected to white, middle- and upper-class privilege.  We pretend to be a nation of equals in our rhetoric, but our actions and history belie this.

This is one of two posts today that give important texture and content to how gentrification feels like for our community on the receiving end.  Fortunately for us—and due to the hard-fought efforts by so many in the community literally for decades—the Emma S. Barrientos Mexican American Cultural Center remains, yes, our crowning jewel without which we, as well as Austin itself, would be less vital, interesting, and yes, less equal.

-Angela

Rainey bar incident an unnecessary reminder that hate lurks, even in Austin

Hate has no place in Austin. It has no place anywhere.
Yet we know it lurks and it simmers, boiling until it explodes, jolting us out of our comfort zones, letting us know in no uncertain terms again that it is there, always there.
We were reminded of this again this week when reports surfaced about racially charged and sexist social media posts allegedly coming from the accounts of a Rainey Street bar. Patrons also complained about anti-Semitic imagery.
Unbarlievable on Rainey Street. JAY JANNER / AMERICAN-STATESMAN

On Wednesday Brandon Cash, the owner of Unbarlievable, apologized for what he called his “intolerable actions,” issuing this statement:
“To those who I have hurt and offended, I am deeply sorry. My words and actions were wrong, inappropriate and inexcusable. They certainly don’t exemplify the values of a community that I love and care deeply about and my insensitive actions do not represent the views of my loyal and dedicated employees.”
One hopes Cash’s apology is sincere.
Earlier, the Texas Alcoholic Beverage Commission said it is investigating Unbarlievable over an unspecified incident in March involving language and imagery, KVUE reported.
I’ve heard some say that this proves to us once more that racism is alive in Austin, a city that would like to think it is an exceptional model of tolerance. But we’ve known this for a long time; we don’t need to be reminded again.
Yet, for all the handwringing we do about what incidents like this say about Austin, we should remember that for the most part, our city is a place that welcomes the stranger and the person who might not look like us or vote like us or worship in the same place we do. For every instance of the kind of thing that happened at a Rainey Street bar, there’s more examples of tolerance we can hold up, like the congregations of many denominations across Austin who consistently stand by efforts to bring undocumented immigrants into society.
We can’t begin to understand what goes on in the minds of those who believe they are innately endowed with superiority based simply on the color of their skin, or on their national heritage or their religion, their money or anything else. Our nation holds central the right of free speech, but we also have the right to call out hate and intolerance. Those who took to social media, news conferences and protests this week were right to do so. We should send messages to our community and to our children that we uphold and cherish tolerance and civility.
We should note that the intolerant messages emanated from Rainey Street, for decades a peaceful, working-class Mexican American neighborhood. Now it is one of the city’s busiest entertainment districts, oddly located alongside one of Austin’s cultural jewels, the Emma S. Barrientos Mexican American Cultural Center.
The center and the old Chicano barrio were there first, and to many long-time Mexican Americans here, Rainey Street has become a symbol of gentrification, consistent with 1920s city decisions that pushed minority communities east of the highway. Now many older Latino families there are having to move out because they can’t afford East Austin’s soaring property values, propelled by the arrival of new wealth, new condos, new bars and restaurants.
I heard one local radio host say this week that there are greater things to be offended about, and he’s right — there’s a lot in this world that should have us hanging our heads. But we don’t get to be the arbiters of what offends others.
Among the vile images that allegedly surfaced this week was a photo making light at the expense of a Latina toddler selling gum, her eyes brimming with hope. Innocent children can’t begin to comprehend the plight of their circumstances and the depths of poverty that places them on a street corner, trying to eke out a few pennies for their families. You’ll have to understand how an image like that might throw hot water on open wounds.