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Showing posts with label death and dying. Show all posts
Showing posts with label death and dying. Show all posts

Monday, January 30, 2023

“Almost everyone is calling for ‘Mommy’ or ‘Mama’ with the last breath," by Jason Stanford

Yesterday evening, I viewed a video of Tyre Nichols' screams for his mother. It was crushing, bringing me to tears. He screamed in anguish for his mother as police officers brutally and senselessly beat him, taking his life away.

Later, I came across this poignant reflection by Jason Stanford on Tyre Nichols' last words on his blog, The ExperimentStanford mentions this 2018 essay in Der Spiegel where a hospice nurse observes a pattern of ‘Mommy’ or ‘Mama’ being men's last words. 

I can't get past the Der Spiegel paywall to learn more about this, but it sounds plausible. However, why this may be more particular to men than women is curious. After all, as the late Adrienne Rich once wrote, as humans, all of humanity shares in the experience of being Of Woman Born, also the title of her pioneering feminist book on motherhood.

Mom, Mommy, Mama, Mami.  

Lots of feelings yesterday and today, cascading into deep wells of memory filled with acceptance, friendship, affection, and most of all unconditional love—as I remember my own late mother whose birthday is tomorrow, January 31st. 

Happy birthday, Mom. It's so hard to believe that you left us 17 years ago in 2005. A day doesn't go by that I don't think about you.

I wish I could say that the world is in a better place when you left us, but I'm
actually not so sure about that. I think of Nichols' mother, and how her son meant the world to her and vice-versa. What is tried and true is the enduring love, presence and power of our mommies—especially ones like you. 💕

-Angela Valenzuela

#endpolicebrutality


“Almost everyone is calling for ‘Mommy’ or ‘Mama’ with the last breath.”

Tyre Williams called out for his mother as the police beat him to death. 

Sunday, July 19, 2020

Gasping, afraid, alone. What it’s like to die a COVID-19 death

Powerful, sobering read. Gasping for life 'til it's over. Just awful
“I think the unspoken tragedy of this whole COVID experience has been the loss of humanity toward the end of someone’s life,” Rao said. “We used to have the ability to be with our loved ones when they were passing away. Now people are passing away in isolation.”
For young people, do proceed with caution.  Listen to what those who know about COVID say:
“A lot of young folks don’t want to wear masks. I think they forget that you can get COVID just like you can get into a car accident,” Puri said, likening face covering to buckling a seat belt."
The isolation experienced in the process of dying is devastatingly lonely and pure torment, as described here in—for frequently shocked family members, as well.  Friends, let's all wear masks, maintain social distance, and avoid large gatherings, including family ones.

Personally, I know that we're all going to die someday. I just prefer not to go down this way. Nor would any of us want this for ourselves or any of our loved ones.   God help us all.

-Angela Valenzuela 

Column: Gasping, afraid, alone. What it’s like to die a COVID-19 death by Steve Lopez | Los Angeles Times | July 19, 2020




They beg for help. They flail. Their eyes fill with terror.
“We have people that are sitting in bed and they’re breathing like they’re running a marathon at full speed,” said Dr. Adupa Rao, a pulmonologist and critical care specialist at Keck Hospital of USC.
“They’re breathing so fast and so deep, they’re trying to catch their breath,” Rao said. “It’s almost like you’re watching a goldfish out of water, gasping to get air, and it can never get enough.”
Manny Khodadadi, an emergency room nurse at USC Verdugo Hills Hospital, described the scene there in nearly identical terms. For patients, “it’s like being under water and trying to swim toward the top and you can’t get your nose above the top of the water,” Khodadadi said.
He’s been an ER nurse for 10 years after working as a paramedic and ambulance driver, but Khodadadi described the virus as an invisible enemy, with hospitals as battlefields. He recalls one surge of patients rushed in from convalescent homes. Many of them were in foggy, altered states, unable to provide their names or other basics. On some days the flow of patients is brisk and constant, some of them mildly ill and some in a panic.
“They struggle, try to get out of bed, try to pull things off and leave. … Some of them may even be saying, ‘Help me, help me, help me. I can’t breathe, help me,’” Khodadadi said. “They say, ‘Save my life, now.’ In so many words, and without words. Just by the way they look at you. They want to grab you, as if I have some magic medicine I could give them, and I wish I did.”
It didn’t have to be this way. The United States has had nearly twice as many COVID-19 deaths as the next closest country after five months of failed national leadership, haphazard local policies on testing, tracing and reopening, and widespread public resistance to basic, simple precautions that could have saved lives.
The anticipated summer lull has instead become a summer surge, with record-setting numbers of new cases in California and elsewhere. (Remember when President Trump predicted confidently that warm weather would kill the virus?) And yet we still see mind-boggling resistance to change. Just a few days ago, in our own backyard, the Orange County Board of Education recommended that schools reopen without masks or distancing.
Would we act differently if more of us had lost someone, or if we cared about the risk we’re exposing healthcare workers to? Most who test positive end up recovering, which might be one reason for blase attitudes. But would we take the pandemic more seriously if we knew what it’s like to die a COVID-19 death?
Hard to say, but I asked healthcare providers to describe what they see each day in emergency rooms and intensive care units, and let me tell you, you don’t want to experience this virus.
“One of the unfortunate things we’re seeing in the ICU is that people are not getting better like we anticipate them to get better,” Rao said.
That’s despite treatments that include high-dose oxygen, ventilators, lung-bypass machines, blood thinners to prevent clots that attack organs and cause great pain, and steroids to reduce inflammation in the lungs. In advanced stages, the sickest patients at least have the mercy of being sedated.

“I think the unspoken tragedy of this whole COVID experience has been the loss of humanity toward the end of someone’s life,” Rao said. “We used to have the ability to be with our loved ones when they were passing away. Now people are passing away in isolation.”
In one case, a dentist whose son is a physician colleague of Rao’s died of COVID-19 without his son getting a chance to hold his father’s hand or say goodbye face to face.
“This last week,” Rao said, “I had to intubate a 56-year-old man with a kidney transplant, and prior to his intubation he was able to see his wife through the doorway, and you could see that in his eyes he was thinking, ‘This may be the last time I get to speak to her.’”
I met with Rao outside Keck Hospital while he was on a short break from a 12-hour shift. He said the COVID unit had seven critically ill patients at that moment, including a mother who gave birth two months ago and another who went into respiratory failure while delivering. Of the seven patients, two were in their 20s and the other five were in their 30s to 60s.

Tuesday, March 31, 2020

That Discomfort You’re Feeling Is Grief by Scott Berinato

Just as we all read the latest news that "More than 3,000 people in the US have died from coronavirus," a deep sense of grief over others' pain and suffering impacts us all, especially the nurses and doctors on the front lines who additionally experience heightened levels of stress and anxiety. 

We grieve at a micro and macro level.  We feel anxious and yearn for all of this to be behind us soon, even as all the evidence suggests that this is not a sprint, but a marathon.

Even as we all are likely experiencing the disquieting feeling of being un-moored from the routines of our daily lives, we must all still work to achieve a semblance of normalcy, as suggested herein, by getting a good handle on that over which we do have control—like staying at home, social distancing, good hygiene, and the like.  

As severe as the devastation left by COVID19 is right now, we have to lean into those whom we love unconditionally and love us in return.  We have to love ourselves, too, and accept this grieving process as a normal response to this crisis.

We must know and trust that somehow, some way, this too shall pass.


Thanks to Dr. Kathy Shultz for sharing.

-Angela Valenzuela



That Discomfort You’re Feeling Is Grief

March 23, 2020
HBR Staff/d3sign/Getty Images
Some of the HBR edit staff met virtually the other day — a screen full of faces in a scene becoming more common everywhere. We talked about the content we’re commissioning in this harrowing time of a pandemic and how we can help people. But we also talked about how we were feeling. One colleague mentioned that what she felt was grief. Heads nodded in all the panes.
If we can name it, perhaps we can manage it. We turned to David Kessler for ideas on how to do that. Kessler is the world’s foremost expert on grief. He co-wrote with Elisabeth Kübler-Ross On Grief and Grieving: Finding the Meaning of Grief through the Five Stages of Loss. His new book adds another stage to the process, Finding Meaning: The Sixth Stage of GriefKessler also has worked for a decade in a three-hospital system in Los Angeles. He served on their biohazards team. His volunteer work includes being an LAPD Specialist Reserve for traumatic events as well as having served on the Red Cross’s disaster services team. He is the founder of www.grief.com, which has over 5 million visits yearly from 167 countries.
Kessler shared his thoughts on why it’s important to acknowledge the grief you may be feeling, how to manage it, and how he believes we will find meaning in it. The conversation is lightly edited for clarity.
HBR: People are feeling any number of things right now. Is it right to call some of what they’re feeling grief?
Kessler: Yes, and we’re feeling a number of different griefs. We feel the world has changed, and it has. We know this is temporary, but it doesn’t feel that way, and we realize things will be different. Just as going to the airport is forever different from how it was before 9/11, things will change and this is the point at which they changed. The loss of normalcy; the fear of economic toll; the loss of connection. This is hitting us and we’re grieving. Collectively. We are not used to this kind of collective grief in the air.
You said we’re feeling more than one kind of grief?
Yes, we’re also feeling anticipatory grief. Anticipatory grief is that feeling we get about what the future holds when we’re uncertain. Usually it centers on death. We feel it when someone gets a dire diagnosis or when we have the normal thought that we’ll lose a parent someday. Anticipatory grief is also more broadly imagined futures. There is a storm coming. There’s something bad out there. With a virus, this kind of grief is so confusing for people. Our primitive mind knows something bad is happening, but you can’t see it. This breaks our sense of safety. We’re feeling that loss of safety. I don’t think we’ve collectively lost our sense of general safety like this. Individually or as smaller groups, people have felt this. But all together, this is new. We are grieving on a micro and a macro level.
What can individuals do to manage all this grief?
Understanding the stages of grief is a start. But whenever I talk about the stages of grief, I have to remind people that the stages aren’t linear and may not happen in this order. It’s not a map but it provides some scaffolding for this unknown world. There’s denial, which we say a lot of early on: This virus won’t affect us. There’s anger: You’re making me stay home and taking away my activities. There’s bargaining: Okay, if I social distance for two weeks everything will be better, right? There’s sadness: I don’t know when this will end. And finally there’s acceptance. This is happening; I have to figure out how to proceed.
Acceptance, as you might imagine, is where the power lies. We find control in acceptance. I can wash my hands. I can keep a safe distance. I can learn how to work virtually.
When we’re feeling grief there’s that physical pain. And the racing mind. Are there techniques to deal with that to make it less intense?
Let’s go back to anticipatory grief. Unhealthy anticipatory grief is really anxiety, and that’s the feeling you’re talking about. Our mind begins to show us images. My parents getting sick. We see the worst scenarios. That’s our minds being protective. Our goal is not to ignore those images or to try to make them go away — your mind won’t let you do that and it can be painful to try and force it. The goal is to find balance in the things you’re thinking. If you feel the worst image taking shape, make yourself think of the best image. We all get a little sick and the world continues. Not everyone I love dies. Maybe no one does because we’re all taking the right steps. Neither scenario should be ignored but neither should dominate either.
Anticipatory grief is the mind going to the future and imagining the worst. To calm yourself, you want to come into the present. This will be familiar advice to anyone who has meditated or practiced mindfulness but people are always surprised at how prosaic this can be. You can name five things in the room. There’s a computer, a chair, a picture of the dog, an old rug, and a coffee mug. It’s that simple. Breathe. Realize that in the present moment, nothing you’ve anticipated has happened. In this moment, you’re okay. You have food. You are not sick. Use your senses and think about what they feel. The desk is hard. The blanket is soft. I can feel the breath coming into my nose. This really will work to dampen some of that pain.
You can also think about how to let go of what you can’t control. What your neighbor is doing is out of your control. What is in your control is staying six feet away from them and washing your hands. Focus on that.
Finally, it’s a good time to stock up on compassion. Everyone will have different levels of fear and grief and it manifests in different ways. A coworker got very snippy with me the other day and I thought, That’s not like this person; that’s how they’re dealing with this. I’m seeing their fear and anxiety. So be patient. Think about who someone usually is and not who they seem to be in this moment.
One particularly troubling aspect of this pandemic is the open-endedness of it.
This is a temporary state. It helps to say it. I worked for 10 years in the hospital system. I’ve been trained for situations like this. I’ve also studied the 1918 flu pandemic. The precautions we’re taking are the right ones. History tells us that. This is survivable. We will survive. This is a time to overprotect but not overreact.
And, I believe we will find meaning in it. I’ve been honored that Elisabeth Kübler-Ross’s family has given me permission to add a sixth stage to grief: Meaning. I had talked to Elisabeth quite a bit about what came after acceptance. I did not want to stop at acceptance when I experienced some personal grief. I wanted meaning in those darkest hours. And I do believe we find light in those times. Even now people are realizing they can connect through technology. They are not as remote as they thought. They are realizing they can use their phones for long conversations. They’re appreciating walks. I believe we will continue to find meaning now and when this is over.
What do you say to someone who’s read all this and is still feeling overwhelmed with grief?
Keep trying. There is something powerful about naming this as grief. It helps us feel what’s inside of us. So many have told me in the past week, “I’m telling my coworkers I’m having a hard time,” or “I cried last night.” When you name it, you feel it and it moves through you. Emotions need motion. It’s important we acknowledge what we go through. One unfortunate byproduct of the self-help movement is we’re the first generation to have feelings about our feelings. We tell ourselves things like, I feel sad, but I shouldn’t feel that; other people have it worse. We can — we should — stop at the first feeling. I feel sad. Let me go for five minutes to feel sad. Your work is to feel your sadness and fear and anger whether or not someone else is feeling something. Fighting it doesn’t help because your body is producing the feeling. If we allow the feelings to happen, they’ll happen in an orderly way, and it empowers us. Then we’re not victims.
In an orderly way?
Yes. Sometimes we try not to feel what we’re feeling because we have this image of a “gang of feelings.” If I feel sad and let that in, it’ll never go away. The gang of bad feelings will overrun me. The truth is a feeling that moves through us. We feel it and it goes and then we go to the next feeling. There’s no gang out to get us. It’s absurd to think we shouldn’t feel grief right now. Let yourself feel the grief and keep going.




Monday, May 13, 2019

Thich Nhat Hanh, the Buddhist monk who introduced mindfulness to the West, prepares to die

The beloved, world-renowned, Thich Nhat Hanh, a contemporary of Martin Luther King, Jr., and an exceptional humanitarian who graced us with his life is passing on in characteristic fashion...mindfully.  He shows  how even in death, one can be so alive.  

What a good example of how to leave this world as part of his continuing legacy for peace and justice.  If you haven't read any of his books, I encourage you to do so.

-Angela Valenzuela


Vietnamese monk Thich Nhat Hanh. AP Photo/Richard Vogel

Thich Nhat Hanh, the monk who popularized mindfulness in the West, has returned home to Vietnam to enjoy the rest of his life. Devotees from many parts of the world are visiting the ailing 92-year-old, who has retired to a Buddhist temple outside Hue.
This thoughtful and accepting approach to his own failing health seems fitting for the popular Buddhist teacher, whose followers include a thousand Buddhist communities around the world and millions more who have read his books. For everyone, his teachings encourage being present in the moment.
As a scholar of the contemporary practices of Buddhist meditation, I have studied his simple yet profound teachings, which combine mindfulness along with social change.

Peace activist

In the 1960s, Thich Nhat Hanh played an active role promoting peace during the years of war in Vietnam. Hanh was in his mid-20s when he became active in efforts to revitalize Vietnamese Buddhism for peace efforts.
Over the next few years, Thich Nhat Hanh set up a number of organizations based on Buddhist principles of nonviolence and compassion. His School of Youth and Social Service, a grassroots relief organization, consisted of 10,000 volunteers and social workers offering aid to war-torn villages, rebuilding schools and establishing medical centers.
He also established the Order of Interbeing, a community of monastics and lay Buddhists who made a commitment to compassionate action and supported war victims. In addition, he founded a Buddhist university, a publishing house, and a peace activist magazine as a way to spread the message of compassion.
In 1966, Thich Nhat Hanh traveled to the United States and Europe to appeal for peace in Vietnam.
In lectures delivered across many cities, he compellingly described the war’s devastation, spoke of the Vietnamese people’s wish for peace and appealed to the U.S. to cease its air offensive against Vietnam.
During his years in the U.S., he met Martin Luther King Jr., who nominated him for the Nobel Peace Prize in 1967.
However, because of his peace work and refusal to choose sides in his country’s civil war, both the communist and noncommunist governments banned him, forcing Thich Nhat Hanh to live in exile for over 40 years.
During these years, the emphasis of his message shifted from the immediacy of the Vietnam War to being present in the moment – an idea that has come to be called “mindfulness.”

Being aware of the moment

Thich Nhat Hanh first started teaching mindfulness in the mid-1970s. The main vehicle for his early teachings was his books. In “The Miracle of Mindfulness,” for example, Thich Nhat Hanh gave simple instructions on how to apply mindfulness to daily life. This book was translated into English for a global audience.
In his book, “You Are Here,” he urged people to pay attention to what they were experiencing in their body and mind at any given moment, and not dwell in the past or think of the future. His emphasis was on the awareness of the breath. As you follow the breath, he taught his readers to say internally, “I’m breathing in; this is an in-breath. I’m breathing out: this is an out-breath.”





Thich Nhat Hanh emphasized that mindfulness could be practiced anywhere. Antonio Guillem/Shutterstock.com

People interested in practicing meditation didn’t need to spend days at a meditation retreat or find a teacher. His teachings emphasized that mindfulness could be practiced anytime, even when doing routine chores.
Even when doing the dishes, people could simply focus on the activity and be fully present. Peace, happiness, joy and true love, he said, could be found only in the moment.

Mindfulness in America

Hanh’s mindfulness practices don’t advocate disengagement with the world. Rather, in his view, the practice of mindfulness could lead one toward “compassionate action,” like practicing openness to other’s viewpoints and sharing material resources with those in need.
Jeff Wilson, a scholar of American Buddhism, argues in his book, “Mindful America,” that it was Hanh’s combination of daily mindfulness practices with action in the world that contributed to the earliest strands of the mindfulness movement. This movement eventually became what Time Magazine in 2014 called the “mindful revolution.” The article argues that the power of mindfulness lies in its universality, as the practice has entered into corporate headquarters, political offices, parenting guides and diet plans.
For Thich Nhat Hanh, however, mindfulness is not a means to a more productive day but a way of understanding “interbeing,” the connection and codependence of everyone and everything. In a documentary “Walk With Me,” he illustrates interbeing in the following way:
A young girl asks him how to deal with the grief of her recently deceased dog. He instructs her to look into the sky and watch a cloud disappear. The cloud has not died but has become the rain and the tea in the teacup. Just as the cloud is alive in a new form, so is the dog. Being aware and mindful of the tea offers a reflection on the nature of reality.
He believes this understanding could lead to more peace in the world.
In 2014, Thich Nhat Hanh suffered a stroke. Since then, he has been unable to speak or continue his teaching. In October of 2018 he expressed his wish, using gestures, to return to the temple in Vietnam where he was ordained as a young monk.