Inspiring story of a brave young woman during Nazi Germany. Also consider viewing this Youtube video of this great, hour-long lecture by Liverpool John Moores University Professor Frank McDonough's at his Inaugural Lecture titled, "Sophie Scholl: A woman for all seasons."
Angela Valenzuela
Posted: February 23, 2015
Sophie Scholl and members of White Rose
One of the most disturbing, heart-rending and thought-provoking films we have ever seen was “Sophie Scholl – The Final Days”.
The movie covers the efforts of a resistance group fighting the Nazis
called “White Rose” Although the White Rose is well known in Germany,
it is not well known overseas.
Der Weissen Rose was a group of mostly students at the University of
Munich in Bavaria. Some were studying philosophy. Most, but not all,
were religious in some way. Some of the boys had done military service
but were allowed to do stints at university between stints on the
Eastern Front. This experience provided them with more knowledge of what
was actually going on than the average person living in Germany at the
time, and it appalled them, but in their courageous resistance they
still come across as young and somewhat naïve. It is this naivety that
has made the White Rose so appealing. The operated from “pure”
theological and philosophical intellectual opposition to National
Socialism, to fascism, to dictatorship, to the war, and to the slaughter
of Europe’s Jews.
To believe that there was very little resistance to Hitler inside
Germany is a serious misunderstanding. Resistance to the Nazis began, of
course, before they even came to power, and continued during the
thirties and throughout the war.
Serving members of White Rose
Resistance came from political groups of the left, centre and even
conservatives, from unions, from churches and religious people, from
within the government and branches of the military. Several attempts
were made to assassinate Hitler both by groups and individuals. Although
it did not succeed in overthrowing Hitler or ending the Nazi tyranny,
the resistance did have an impact on the war and the ultimate defeat of
the fascist regime.
Why does it seem otherwise? Well, the Nazi regime set out
systematically and ruthlessly to destroy all opposition. Thousands of
the people who would have been part of an even more effective resistance
movement fled into exile soon after Hitler came to power. Many more
were perfectly understandably frightened by the danger and sank into
silence and inaction.
Sophie
Scholl was guillotined, as was her brother, another brother was lost on
the Eastern front. In a final meeting, Scholl’s father told her he was
proud of her and not to regret her sacrifice. She replied that she would
see them again in Heaven.
Yet many did not and paid the price. At least 5,000 were executed and many more spent time in prison. Some were simply murdered.
There was a feeling within Germany that people really shouldn’t undermine the government during wartime
Many ordinary Germans saw members of the resistance as traitors
because that was what almost every source of information available to
them told them they were.
Unlike in the countries Germany tried to conquer, the resistance had
to assume that much of the population actually supported the government
and would report their activities from a sense of duty or from totally
justified fear, thus making their actions even braver. Nevertheless,
their writings struck a chord with many in the community.
The nations fighting Germany during World War II also decided not to
publicise the German resistance to Hitler during or after the war. The
insistence on unconditional surrender and the strategic bombing raids
which caused so many civilian casualties made it necessary to see
Germany as guilty as a nation rather than as itself a victim of Nazi
tyranny. The allied armies knew about the resistance and benefited from
it but did not want to praise it, at least initially.

So
the story of Sophie Scholl and her family and friends remained almost
un-talked about until about the 1970s, when the German community started
to discuss the war years more openly, and then again in 2005 when the
remarkable film about the events was released.
You can watch the entire film, in its original German, with subtitles, below.
If you haven’t seen it, we cannot recommend it highly enough, but we warn you that it is gut wrenching.
Nevertheless, if you haven’t seen it, find a couple of hours, pour
yourself a strong drink, and watch it. Those that died deserve to be
remembered.
When people discuss the White Rose it has been suggested they were a
brave but ineffective resistance movement. That is, in fact, not true.
When they were active they caused the regime considerable annoyance.
Although many who received the leaflets in the mail handed them in to
police, many did not, and the regime had to deal with the fact that
those who handed them in may have read them.
Sophie
Scholl was an ordinary girl – devoutly Catholic, she fell in love with
one of her fellow conspirators, she loved the countryside, she adored
her parents. She was very ordinary, just very, very brave.
They managed to establish branches in Berlin and particularly Hamburg where sadly many of Hamburg White Rose met the same fate.
The White Rose also had a role in a student uprising in Munich— which was quickly suppressed.
After their execution graffiti appeared on walls in Munich: “Ihr Geist lebt wieter” “Their Spirit Lives On”.
Others carried on the fight. Copies of the leaflets were smuggled out
to the Allies and later dropped in their tens of thousands by bombers
over German cities.
An example of the leaflets (there were a total of five) is produced
below. The courage of young people who could make these arguments
against the might of the Nazi Reich simply beggars belief. Especially as
they operated in the sure and certain knowledge that one day they must
be caught, with their horrifying deaths as the inevitable result.
Many brave people died during the Second World War. These young Germans were amongst the bravest.
THE THIRD LEAFLET
Salus publica suprema lex (Public safety is the supreme law)
All ideal forms of government are Utopias. A state cannot be
constructed on a purely theoretical basis; instead, it must grow and
develop in the same way an individual human being matures. But we must
not forget that at the beginning of every civilization the state already
existed in a rudimentary form. The family is as old as man himself, and
out of this initial bond man, endowed with reason, created for himself a
state founded on justice, whose highest law was the common good. The
state should reflect the divine order, and the highest of all utopias,
the Civitas dei, is the model it should ultimately resemble. We will not
compare the many possible states here—democracy, constitutional
monarchy, monarchy, and so on, but one issue needs to be made clear and
unambiguous; every human being has the right to a just state, a state
that safeguards the freedom of the individual as well as the good of the
whole. For according to God’s will, man should be free and independent,
while fulfilling his natural duty of living and working together with
his fellow citizens, and strive to achieve earthly happiness through
self-reliance and self-motivation.
But the present “state” is the dictatorship of evil. “Oh, we’ve known
that for a long time,” I hear you object, “and it isn’t necessary to
bring that to our attention again.” But, as I ask you, if you know that,
why do you not rouse yourselves, why do you allow these men in power to
rob you step by step, both openly and in secret, of one of your rights
after another, until one day nothing, nothing at all will be left but a
mechanized state system presided over by criminals and drunkards? Is
your spirit already so crushed by abuse that you forget it is your
right—or rather, your moral duty—to eradicate this system? But if a man
can no longer summon the strength to demand his right, then he will
definitely perish. We would deservedly be scattered over the earth like
dust in the wind if we do not marshal our powers at this late hour and
finally find the courage we have lacked up to now. Do not hide your
cowardice behind a cloak of expedience, for with every new day that you
hesitate, failing to oppose this offspringof Hell, your guilt, like a
parabolic curve, grows higher and higher.
Many, perhaps most, of the readers of these leaflets cannot see
clearly how they can mount an effective opposition. They cannot see any
avenues open to them. We want to try to show them that everyone is in a
position to contribute to the overthrow of this system. Solitary
withdrawal, like embittered hermits, cannot prepare the ground for the
overthrow of this “government” or bring about the revolution at the
earliest possible moment. No, it can only be done through the
cooperation of many convinced energetic people—people who agree on the
means they must use to attain their goal. We have few choices as to
these means. The only one available is passive resistance. The meaning
and the goal of passive resistance is to bring down National Socialism,
and in this struggle we can’t shrink from any means, any act, wherever
it is open to attack. We must bring this monster of a state to an end
soon. A victory for fascist Germany in this war would have inconceivable
and terrible consequences. The first concern of every German is not the
military victory of Bolshevism, but the defeat of National Socialism.
This must be the first order of business; its greater imperative will be
discussed in one of our forthcoming leaflets.
And now every resolute opponent of National Socialism must ask
himself how he can most effectively fight against the present “state”,
how he can inflict the most damaging blows. Through passive resistance,
without a doubt. We can provide each man with a blueprint for his acts;
we can only make general suggestions, and he alone will find the best
way to achieve them.
Sabotage armament industries, sabotage every assembly, rally,
ceremony, and organisation sponsored by the National Socialist Party.
Obstruct the smooth functioning of the war machine (a machine designed
for war that is then used solely to shore up and perpetuate the National
Socialist Party and its dictatorship.) Sabotage in every scientific and
intellectual field involved in continuing this war—whether it be
universities, technical colleges, laboratories, research stations, or
technical agencies. Sabotage all cultural institutions that could
enhance the “prestige” of the fascists among he people. Sabotage all
branches of the arts that have even the slightest dependence on National
Socialism or serve it in any way. Sabotage all publications, all
newspapers, that are in the pay of the “government” and that defend its
ideology and help disseminate the brown lie. Do not give a penny to
public fund-raising drives (even when they are conducted under the guise
of charity), for this is only a cover. In reality the proceeds help
neither the Red Cross nor the needy. The government does not need this
money; it is not financially interested in these fund-raising drives.
After all, the presses run nonstop, printing as much paper currency as
is needed. But the people must never be allowed to slacken! Do not
contribute to the collection of metal, textiles and the like. Try to
convince all your acquaintances, including those in the lower social
classes, of the senselessness of continuing, of the hopelessness of this
war; of our spiritual and economic enslavement at the hands of the
National Socialists, of the destruction of all moral and religious
values; and urge them to adopt passive resistance.
Aristotle, Politics: “Further….[a tyrant] should also endeavor to
know what each of his subjects says, or does, and should employ spies
everywhere…and further, to create disunity and division in the
population: to set friend against friend, the common people against the
notables, and the wealthy among themselves. Also he should impoverish
his subjects; the maintenance of guards and soldiers is thus paid for by
the people, who are forced to work hard and have neither the time nor
the opportunity to conspire against him…Another practice of tyrants is
to increase taxes, after the manner of Dionysius at Syracuse, who
contrived that his subjects paid all their wealth into the treasury
within five years. The tyrant is also inclined to engage in constant
warfare in order to occupy and distract his subjects.
Please make as many copies of this leaflet as possible and pass them on!