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Showing posts with label Oaxaca. Show all posts
Showing posts with label Oaxaca. Show all posts

Saturday, December 03, 2022

Ollin Tlahtoalli: Spanish Classes, Culture and Community Experiences from MANOS: Migrantes Apoyados, No Olvidados,

Sharing this, knowing that some lucky person will benefit from this opportunity. 

Best of luck!  -Angela

***

Good morning Angela,

I hope this finds you having an excellent semester. I work at a nonprofit called MANOS in Oaxaca and we are happy to announce our eighth immigration advocate training will be here in Oaxaca, Mexico from January 2nd through the 13th, 2023. We are hoping you would be so kind as to share this announcement with any networks you think would be interested in this opportunity. We still have a couple spaces left!!

In partnership with the Oaxacan non-profit MANOS: Migrantes Apoyados, No Olvidados, this training is a two-week program at Centro Ollin Tlahtoalli with an emphasis on language (Spanish or Zapotec) and enhancing intercultural awareness through learning opportunities with community leaders, human rights defenders, lawyers, and language teachers. We have found that through this dynamic combination of seminars and visits to local Indigenous communities, U.S.-based immigration advocates who work for and with immigrant communities learn how to better support, assist, and learn from the people they serve who come from different cultural and linguistic backgrounds. 

Here is the link to learn more about the courses and experiences offered:

https://ollinoaxaca.org.mx/training

All profits from this training go to support the work of MANOS to offer free legal services to Oaxacan migrants, to families of “disappeared” migrants, and to refugees. Visit the MANOS website at www.manosoaxaca.org to learn more.  

In solidarity,

Florence Weinberg 

MANOS Migrantes Apoyados, No Olvidados A.C

Calle Manuel Doblado #822 interior #8
Barrio de la Noria, Centro
Oaxaca, Mexico C.P. 68000
Teléfono: +52 951 427 7949
Pagina web: www.manosoaxaca.org
Facebook: @MANOSMigrantesOax


Ollin Tlahtoalli is a Spanish and Culture Center founded in 2007 in Oaxaca, Mexico by a small group of Oaxacan teachers and educators. Ollin Tlahtoalli is a Spanish school founded on the principles of community engagement and social justice through education. Ollin Tlahtoalli is committed to our Oaxacan people and the many educational and social needs of the people. In addition to providing Spanish courses for international students, Ollin offers free English lessons to Oaxacan artisans, art-identity workshops in Indigenous communities and professional development opportunities for local teachers. Ollin Tlahtoalli is the main organizer of the International Assembly for Community Development Across Borders, a gathering of community leaders, organizers, land defenders, artists, students and academics interested in creating strong and active networks of support across borders. (2018, 2019). One of our main goals is to create critically informed language and culture programs that can bring together local and international communities of students and educators alike.


 

Sunday, July 17, 2022

On Mexicans, Breakfast Tacos and Anthony Bourdain

The recent story about First lady Dr. Jill Biden comparing Texas Latinos to breakfast tacos—for which she has since apologized—helps illustrate how a little bit of cultural competence can go a long way. An uncle of mine joked that had the comparison been to "salsa," we could at least be "hot." Dr. Biden's mistake maps on to a larger issue of invisibility and disparagement of Latinos—in this case, Mexican-origin people—in the Democratic Party and the polity, as a whole. For instance read the pertinent piece, "Democrats Still Have a Latinx Blind Spot: Understanding Far-Right Republican Mayra Flores' recent Congressional Victory" that I just posted. A cool, measured, affirming response to Mexican and Mexican American disparagement is provided by none other than the late Anthony Bourdain. 

Mexico is, in many ways, the best kept secret in the world. I just returned from an awesome trip to Oaxaca, Oaxaca, Mexico. I couldn't agree more. All I would add to this is that on the whole, Mexican Americans are pretty amazing too! Thanks to Dr. Tony Baez for sharing. 😁


-Angela Valenzuela


by
Anthony Bourdain
Americans love Mexican food. We consume nachos, tacos, burritos, tortas, enchiladas, tamales and anything resembling Mexican in enormous quantities.
We love Mexican beverages, happily knocking back huge amounts of tequila, mezcal, and Mexican beer every year. We love Mexican people—we sure employ a lot of them.
Despite our ridiculously hypocritical attitudes towards immigration, we demand that Mexicans cook a large percentage of the food we eat, grow the ingredients we need to make that food, clean our houses, mow our lawns, wash our dishes, and look after our children.
As any chef will tell you, our entire service economy—the restaurant business as we know it—in most American cities, would collapse overnight without Mexican workers. Some, of course, like to claim that Mexicans are “stealing American jobs.”
But in two decades as a chef and employer, I never had ONE American kid walk in my door and apply for a dishwashing job, a porter’s position—or even a job as a prep cook. Mexicans do much of the work in this country that Americans, probably, simply won’t do.
We love Mexican drugs. Maybe not you personally, but “we”, as a nation, certainly consume titanic amounts of them—and go to extraordinary lengths and expense to acquire them. We love Mexican music, Mexican beaches, Mexican architecture, interior design, Mexican films.
So, why don’t we love Mexico?
We throw up our hands and shrug at what happens and what is happening just across the border. Maybe we are embarrassed. Mexico, after all, has always been there for us, to service our darkest needs and desires.
Whether it’s dress up like fools and get passed-out drunk and sunburned on spring break in Cancun, throw pesos at strippers in Tijuana, or get toasted on Mexican drugs, we are seldom on our best behavior in Mexico. They have seen many of us at our worst. They know our darkest desires.
In the service of our appetites, we spend billions and billions of dollars each year on Mexican drugs—while at the same time spending billions and billions more trying to prevent those drugs from reaching us.
The effect on our society is everywhere to be seen. Whether it’s kids nodding off and overdosing in small town Vermont, gang violence in L.A., burned out neighborhoods in Detroit—it’s there to see.
What we don’t see, however, haven’t really noticed, and don’t seem to much care about, is the 80,000 dead in Mexico, just in the past few years—mostly innocent victims. Eighty thousand families who’ve been touched directly by the so-called “War On Drugs”.
Mexico. Our brother from another mother. A country, with whom, like it or not, we are inexorably, deeply involved, in a close but often uncomfortable embrace.
Look at it. It’s beautiful. It has some of the most ravishingly beautiful beaches on earth. Mountains, desert, jungle. Beautiful colonial architecture, a tragic, elegant, violent, ludicrous, heroic, lamentable, heartbreaking history. Mexican wine country rivals Tuscany for gorgeousness.
Its archeological sites—the remnants of great empires, unrivaled anywhere. And as much as we think we know and love it, we have barely scratched the surface of what Mexican food really is. It is NOT melted cheese over tortilla chips. It is not simple, or easy. It is not simply “bro food” at halftime.
It is in fact, old—older even than the great cuisines of Europe, and often deeply complex, refined, subtle, and sophisticated. A true mole sauce, for instance, can take DAYS to make, a balance of freshly (always fresh) ingredients painstakingly prepared by hand. It could be, should be, one of the most exciting cuisines on the planet, if we paid attention.
The old school cooks of Oaxaca make some of the more difficult and nuanced sauces in gastronomy. And some of the new generation—many of whom have trained in the kitchens of America and Europe—have returned home to take Mexican food to new and thrilling heights.
It’s a country I feel particularly attached to and grateful for. In nearly 30 years of cooking professionally, just about every time I walked into a new kitchen, it was a Mexican guy who looked after me, had my back, showed me what was what, and was there—and on the case—when the cooks like me, with backgrounds like mine, ran away to go skiing or surfing or simply flaked. I have been fortunate to track where some of those cooks come from, to go back home with them.
To small towns populated mostly by women—where in the evening, families gather at the town’s phone kiosk, waiting for calls from their husbands, sons and brothers who have left to work in our kitchens in the cities of the North.
I have been fortunate enough to see where that affinity for cooking comes from, to experience moms and grandmothers preparing many delicious things, with pride and real love, passing that food made by hand from their hands to mine.
In years of making television in Mexico, it’s one of the places we, as a crew, are happiest when the day’s work is over. We’ll gather around a street stall and order soft tacos with fresh, bright, delicious salsas, drink cold Mexican beer, sip smoky mezcals, and listen with moist eyes to sentimental songs from street musicians. We will look around and remark, for the hundredth time, what an extraordinary place this is.

Thursday, March 12, 2020

Everything You Need to Know About Benito Juárez, Mexico’s Only Indigenous President

Well, not "everything," but still good information.  

As Indigenous as Mexico is and was, it's amazing that Benito Juárez still bears the distinction of having been Mexico's only Indigenous president. His most famous expression—which still holds enormous power today—is the following:

“Entre los individuos, como entre las naciones, el respeto al derecho ajeno es la paz.”

In English, the translation is "As between individuals, as well as nations, respect for the rights of others is peace."  

This was the ethic that helped bring a divided country together.

Respecting others' rights....  What could be more apt or true today?

Enjoy!

-Angela Valenzuela

Everything You Need to Know About Benito Juárez, Mexico’s Only Indigenous President


The statue of Juárez on Mexico City’s Hemiciclo a Juárez | © Omar/Flickr


Benito Pablo Juárez García, to give him his full name, remains to this day Mexico’s only indigenous president (although maybe not for long), known principally for his part in the liberal Reform policies and for promoting indigenous people’s rights. Here’s what you need to know about Benito Juárez, the man that even the wind couldn’t touch.

Early Life

Juárez’s childhood and youth stand in vast contrast; while his upbringing was impoverished and rural, marked by being orphaned and speaking only Zapotec, he moved to Oaxaca City in his youth and was propelled into education for the priesthood by Antonio Salanueva, before leaving to study law at the heart of liberal intellectualism in Oaxaca City instead, the Institute of Sciences and Arts. After becoming a well-educated urbanite, rising through the ranks of both city council and becoming a civil judge, he married a socially prominent white woman, Margarita Maza, in what was considered an unusual-for-the-time interracial marriage.
Notably, while his indigenous roots have come to, in some ways, define him to this day, he was said to have written of his Zapotec heritage only briefly.

Career

Before entering the even then muddy waters of Mexican politics, liberal-leaning Juárez was a successful lawyer who’d shown political aspirations from an early age, becoming heavily involved in the world of Oaxacan politics, a move that would serve him well when he assumed leadership of the country. In fact, prior to presidency, Juárez served as a federal legislator, civic judge and even governed the state of Oaxaca from 1847-1852, before being exiled to New Orleans for opposing the military dictatorship of Mexico.
Upon returning to Mexico after the fall of the corrupt president, Santa Anna, Juárez began a stint as the Minister of Justice under Juan Álvarez, before rising to the role of President of the Supreme Court of Justice under Ignacio Comonfort. It was during his period as Minister of Justice that he drafted his famed Juárez Law, which reduced the privileges enjoyed by the church and military and declared all citizens equal before the law. Then, in 1858, Comonfort’s resignation was essentially forced through by the Conservatives and Juárez became, by default, the interim president during the early period of Liberal Reform. (This period was one of curtailing both Catholic and military power and privilege, instead promoting a modern civil society based on the model of US capitalism.)
The statue of Juárez on Mexico City’s Hemiciclo a Juárez © Omar/Flickr

Throughout his stint as president from 1858-1872, first by default and then by election, Benito Juárez, the indigenous liberal-leaning lawyer from Oaxaca, successfully navigated the country through a choppy period of Mexican politics, one defined by Liberal reform, French invasion (including the famed Cinco de Mayo battle) and forced exile. Most astutely of all, some may say, rather than relinquishing power to presidential pretender Emperor Maximilian, Juárez instead tied liberalism to nationalism and saw off the threat of the so-called Second Mexican Empire whilst maintaining the Mexican Republic.
His five-term governance only came to an end when he died of a heart attack in 1872, making him the only Mexican president to die in office of a non-violent cause.


Legacy

While remembered now as a president who favoured democracy, made sweeping progressive reforms especially in relation to the rights of indigenous people and was on the fence over organised religion (going as far as to separate church and state), Juárez was also an astute politician capable of U-turns on policy and known for developing crucial working ties with the US. However, he always stood firm on his respect for the law and is well-remembered for two key quotes: “respect for the rights of others is peace” and “the law has always been my shield and my sword.”
In fact, so honoured is Juárez to this day, that his birthday (March 21st) is a national public holiday in Mexico, and there are numerous cities, towns and streets named after him, as well as the Mexico City International Airport (Aeropuerto Internacional Benito Juárez). His face is even included on the MXN$20 note. We should probably skirt over the fact that Italian dictator Benito Mussolini was named for Benito Juárez though, and instead focus on his reputation as the (some would say) Abraham Lincoln of Mexico.


Hemiciclo a Juárez, Mexico City © Presidencia de la República Mexicana/Flickr

Thursday, January 16, 2020

Fundraiser and Performance by Luis Adrián, Mexico's Great Tenor, Emma S. Barrientos Mexican American Culture Center,Sat. Jan. 25, 2020 at 6:30PM


Students, Friends, and Colleagues:


The National Latina/o Education Research and Policy Project (NLERAPP; pronounced nel-rap") in conjunction with el Consul General Mexicano de Austin/Mexican Consulate General of Austin is pleased to invite you to this fundraiser performance of one of Mexico's top tenors, Luis Adrián Cruz, accompanied by el Cuarteto Xquenda from Oaxaca, Mexico.

Hear him sing 'O Sole Mío here:  Luis Adrian Cruz La voz México 2017.

The event takes place in the Zocalo at the Emma S. Barrientos Mexican American Cultural Center, 600 River, Austin, Texas in downtown Austin.

This is going to be a fun party!  See you there!

-Angela Valenzuela, Ph.D., Executive Director
NLERAPP


Sunday, January 14, 2018

The indigenous people of Oaxaca, Mexico documented in stunning detail

Mexico has such breathtaking treasures, many of which are found in its indigenous cuisine, languages, dialects, cultures, and traditions.  I've been to Oaxaca many a time and have family there, as well.  It's depth and beauty, particularly with respect to feminine power—as captured in these images by Mexican photographer, Diego Huerta—flies in the face of patriarchy in aesthetics and conduct and speaks to exactly why indigenous heritage and identity must be preserved and cultivated even further.

 

For a country that is doing its best to take the Indian-ness out of its people—not unlike the U.S. or subtractively assimilationist, de-indigenizing projects elsewhere—these images speak to their strength and resilience.  After all, it doesn't make sense, and has never has, to surrender those aspects of self, family, community, and identity that give them strength.  Not that bilingualism and biculturalism aren't options.  Survival depends on it.  

 

Bilingualism and biculturalism are conceptually distinct, however, from the massively limiting proposition of one-way, assimilation to the Spanish language and Mexican culture when this relegates them to the margins of society where indigeneity of which feminine power is an important component, gets relinquished.  Assimilation to Mexican culture is great for patriarchs, patriarchal designs, and systems of privilege and oppression that are not only culture-eviscerating, but also injurious to both women and men, as a whole.  It not at all great for what you see here in these photos. 

 

These same logics apply perfectly to our own cultural context in the U.S. where culture-erasing assimilation and de-indianization projects work in tandem with enduring imperialistic, colonizing projects. Just as enduring, however, and thankfully, is our community's struggle against this cultural chauvinism expressed in policy and practice, even if our efforts do not always bear fruit.  Sometimes, of course, they do, as in the recent win against a racist textbook put forward by the State Board of Education.  The victory in the recent Arizona court case is another great, recent example.

 

It's great to see that UNESCO sees all of this differently, too.  After all, in 1987, UNESCO acknowledged Oaxaca and its archeological sites as cultural patrimony to humanity.  So indigneity and preserving languages, cultures, and identities aren't just for them, but also for the world as part of our collective inheritance.  Like the French say, "Vive la différence!"  I very much look forward to my next visit. 

 

Many thanks to maestra Santa Yanez-Montemayor for sharing.


Angela Valenzuela

c/s

 

The indigenous people of Oaxaca, Mexico documented in stunning detail

by James Gabriel Martin | Lonely Planet (4 d

In south-central Mexico, flanked by rugged, rolling mountain ranges, sits Oaxaca, a state with a rich cultural heritage and a diverse gathering of proud, indigenous people who still celebrate their unique historical identities and way of life. Travelling to the region, Mexican photographer Diego Huerta has created a collection of stunning portraits of these people, using Oaxaca as a colorful backdrop for the images that tell their stories.
El Torito, “The Bull” at Istmo de Tehuantepec, Oaxaca. Image by Diego Huerta

The project, called Inside Oaxaca, started four years ago, when Diego witnessed Guelaguetza (known locally as Los Lunes del Cerro), a week-long festival the state hosts every July that sees participants from 16 different indigenous groups around the region meeting to play music, sing, dance, and celebrate cultural exchange, all while donning traditional dress. The event dates back hundreds of years, with the festival proving popular with global visitors. The festival sparked an interest in Diego, who was intrigued to learn more about the indigenous culture of the people he saw and met there.




A woman from Juchitan captured on horseback.
A woman from Juchitan captured on horseback. Image by Diego Huerta
What followed was a passion project that saw Diego making multiple trips across Oaxaca to take portraits of indigenous communities. “To speak of Oaxaca is to speak of magic. The magic of its people, their colours, their culture and traditions. Oaxaca is the living example of how the new generations are the ones who take the love of their traditions and show it through all their celebrations throughout the year. Maybe I’m short of wanting to capture so much beauty, but I try to do my best. Sometimes you need to cross mountains and lakes, walk day and night. There are times that you spend all of your energy for one portrait. But at the end of the day everything’s worth it.” Diego told Lonely Planet Travel News.




The Devils of Collantes.
The Devils of Collantes. Image by Diego Huerta
The project includes a wide-sweeping collection of dynamic, colourful portraits, including images of women from Dainzú in the Central Valley of Oaxaca in Tehuana dresses (made iconic by Frida Kahlo), a woman from Juchitan captured on horseback and the Devils of Collantes, men who don traditional dress and dance around fires in a special ceremony. Approximately 15% of the Mexican population identifies as indigenous, and in Oaxaca, that figure jumps to 56%.




A woman photographed at Istmo de Tehuantepec, Oaxaca. Image by A woman photographed at Istmo de Tehuantepec, Oaxaca.
“It does not matter if someone born in Mexico or abroad, seeing each one of the portraits of Oaxaca, they find an immediate connection with the spirit of the human being, and that for me, is the most important thing. It is necessary to show people from all over the world the true Mexico, and to tell the stories of Oaxaca is to show the living heart of Mexico.” Diego said.
More of Diego’s work is available at his official website.