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Sunday, January 07, 2024

This is America. Speak Spanish: A documentary on the Amazing Life of Victor Leighton Ochoa

Matthew Cooke covers the story of Victor Leighton Ochoa from Ojinaga, Chihuahua, Mexico, whom he regards a famous, albeit unknown, person in history. I couldn't agree more. Such an extraordinary life. Hats off to Matthew Cooke for this and other work he does with American Origin StoriesHe was a Mexican-American gunslinger, and inventor, who got kicked out of the U.S. for pursuing the American dream. This despite being from what today is known as "Texas" and the "United States" (formerly Mexico) before it became part of U.S. territory. This must have resulted in a high level of cognitive dissonance for him at the time.

Here is what a brief AARP snapshot says about him:
The next time you step off a train after arriving at your destination you may want to thank serial inventor Victor Ochoa. Born in Mexico in 1850, Ochoa earned a patent for the electric brake in 1907, more specifically for a process that uses magnetic attraction to slow the train. This invention led to safer mass transit systems, with the ability to transport more commuters.

A prolific inventor, Ochoa also is credited with the folding wing airplane (also known as the Ochoaplane), the adjustable wrench, the wind-powered generator and more. He was also a journalist and close friends with former President Theodore Roosevelt.

        Ochoa was 57 at the time of his electric brake invention.

We should totally be teaching him in our K-12 public school curriculum. It would not just inspire, but fascinate our youth to learn about him.

I've been to Ojinaga in the state of Chihuahua, Mexico, by the way, by driving through Texas' majestic Big Bend Country and then crossing the Rio Grande River on a boat. It's all very rustic. Its more developed sister city is Presidio, Texas. Both are so remote even still today that most Texans and Mexicans themselves will never visit either in a lifetime. It's easy to forget just how big of a state we are.

This is the first history I've ever read of anyone from Ojinaga. And geez, what a story! It teaches us about our own history as a country, too. I so enjoyed listening to this and learning about him and trust that you will, too.

-Angela Valenzuela


This is America. Speak Spanish. 

Victor Ochoa was a gunslinger, an inventor of airplanes, a wind turbine, and the pocket protector. He was a revolutionary, a friend of President Teddy Roosevelt, and wanted by the Mexican government, dead or alive. Ochoa's ancestors came from Texas when it was Mexican territory, overrun by illegal Anglo immigrants. Victor lived through the Civil War, World War 1, and the industrial revolution. The path of his extraordinary life teaches us much about America, its people, and human nature itself. The American Origin Stories Podcast airs every Tuesday morning at 12 o'clock midnight pacific time on all podcast platforms. Click here: https://americanoriginstories.buzzspr... Video versions on YouTube every Tuesday at 10am PT / 1pm ET Written and Narrated by Matthew Cooke - © Copyright, 2023, 1 Cooke in the Kitchen, Inc Mailing list and more info: http://www.matthewcooke.com

Saturday, January 06, 2024

The Pledge of Allegiance was written by a socialist minister. Yet no one is calling for banning it.

Friends:

Read for yourselves. Written in 1892, The Pledge of Allegiance was written by a socialist minister and it used to involve a Nazi-like salute that got changed after World War II. Why is no one calling for banning it in this moment of banning books? Sounds contradictory to me. 

Or perhaps, as a country, we actually have some pretty deep roots in socialism, so deep that we're unaware. Aside from the fact, of course, that truths like these aren't getting taught in our schools.

Like every other truth of history, there's nothing wrong with this truth. We should embrace it, instead of hide from it. 

The Bible says, "You shall know the truth, and the truth shall make you free." John 8:32

Amen.

-Angela Valenzuela



The Pledge of Allegiance was written in August 1892 by the socialist minister Francis Bellamy (1855-1931). It was originally published in The Youth's Companion on September 8, 1892. Bellamy had hoped that the pledge would be used by citizens in any country.


In its original form it read:


"I pledge allegiance to my Flag and the Republic for which it stands, one nation, indivisible, with liberty and justice for all."


In 1923, the words, "the Flag of the United States of America" were added. At this time it read:


"I pledge allegiance to the Flag of the United States of America and to the Republic for which it stands, one nation, indivisible, with liberty and justice for all."


In 1954, in response to the Communist threat of the times, President Eisenhower encouraged Congress to add the words "under God," creating the 31-word pledge we say today. Bellamy's daughter objected to this alteration. Today it reads:


"I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation under God, indivisible, with liberty and justice for all."


Section 4 of the Flag Code states:

The Pledge of Allegiance to the Flag: "I pledge allegiance to the Flag of the United States of America, and to the Republic for which it stands, one Nation under God, indivisible, with liberty and justice for all.", should be rendered by standing at attention facing the flag with the right hand over the heart. When not in uniform men should remove any non-religious headdress with their right hand and hold it at the left shoulder, the hand being over the heart. Persons in uniform should remain silent, face the flag, and render the military salute."


The original Bellamy salute, first described in 1892 by Francis Bellamy, who authored the original Pledge, began with a military salute, and after reciting the words "to the flag," the arm was extended toward the flag.


At a signal from the Principal the pupils, in ordered ranks, hands to the side, face the Flag. Another signal is given; every pupil gives the flag the military salute — right hand lifted, palm downward, to a line with the forehead and close to it. Standing thus, all repeat together, slowly, "I pledge allegiance to my Flag and the Republic for which it stands; one Nation indivisible, with Liberty and Justice for all." At the words, "to my Flag," the right hand is extended gracefully, palm upward, toward the Flag, and remains in this gesture till the end of the affirmation; whereupon all hands immediately drop to the side.

The Youth's Companion, 1892


Shortly thereafter, the pledge was begun with the right hand over the heart, and after reciting "to the Flag," the arm was extended toward the Flag, palm-down.


In World War II, the salute too much resembled the Nazi salute, so it was changed to keep the right hand over the heart throughout.





 





The ‘Southlake’ Podcast Is a Troubling Look at the Race Debate Tearing Apart a North Texas Suburb by Ian Dille

Friends:

Here is an honest reflection by author, Ian Dille, in the Texas Monthly on both his experiences as a white person growing up in Southlake public schools and the award-winning podcast, "Southlake." The series is centered on the virulent racism in this affluent, north Texas Carroll Independent School District that is undergoing demographic change. This is the same district that got national headlines for exposing a public school leader to balance the book on the Holocaust with opposing views. 

I concur with Dille's assessment of the podcast as "riveting and disturbing," taking the listener into the inner world of the district's school board politics that are in turn, about unabashed, unapologetic racism that has gotten so normalized that use of the "n-word" is simply how these wealthy kids talk. I don't know about you, but I grew up in conservative West Texas and I don't even think this way.

Did I hear it growing up? Yes, I did. And it was upsetting to me. Mexicans like myself grew up with racial slurs and we, too, were always made to think by white teachers and white people, generally, that we were inferior. It was baked into a school curriculum that excluded us—and largely excludes us today. 

In some reflections, I've referred to this as "the rejected self," born out of what I have termed, "subtractive cultural assimilation." My book, Subtractive Schooling, is fully about how these racial dynamics, albeit in a Houston high school, where I view these as features of everyday life for youth that work to disempower, as opposed to empower, them.

"Southlake" gives me that unsettling feeling that we're headed backwards as a society. I counterbalance that sentiment with the knowledge and awareness that we are nevertheless making positive strides and how this is good for Texas and the nation even if places like Southlake belie this. 

It would be incorrect to derive any conclusion that these racial dynamics are unique to Southlake, CISD. Rather the research suggests this to primarily be the case in middle-class, affluent districts undergoing rapid demographic change. 

I'll be focusing my own work this semester and in one class I'm teaching on school board and school district politics and policies and posting on the matter continuously. I'll have more to share. 

The podcast consists of 6 episodes that are between 30 and 42 minutes in length. It is well worth everybody's time. My husband and I listened to it in its entirety on a road trip we took a year ago. My students will listen to it, too. It's great for the college classroom.

A final comment is that it's hard for many white people to hear the truth of racism from Black and Brown people. They think we exaggerate or have a chip on our shoulder. It really does matter for writers like Ian Dille to put a face on white privilege and unaware racism.

We need more Ian Dilles in the world. Many more.

-Angela Valenzuela


The ‘Southlake’ Podcast Is a Troubling Look at the Race Debate Tearing Apart a North Texas Suburb

I grew up in Southlake and was mostly blind to the racism all around me. The NBC series changed my perspective.

By Ian Dille, Oct. 20, 2021 Texas Monthly

Host and NBC News correspondent Antonia Hylton reporting for the Southlake podcast.


In the fall of 1996, when I was a junior at Carroll High School in the North Texas suburb of Southlake, our football team faced off against Grapevine, the cross-town rival. Our team was all white; the Grapevine team was led by a Black wide receiver who would go on to play in the NFL. At the game, a group of Carroll students did something terrible: they began chanting the letters T-A-N-H-O, and one of them held up a sign bearing the same message. The acronym stood for “Tear a n—–’s head off.”  Only the student who held the sign was disciplined, and the punishment was mild: a two-week suspension from after-school activities and three days’ detention, according to the Fort Worth Star-Telegram.

NBC News reporters Mike Hixenbaugh (a former investigative reporter at the Houston Chronicle) and Antonia Hylton uncovered this incident during their research for the riveting, disturbing new NBC News podcast, Southlake. The six-part show documents a bitter conflict, dating back to 2018, over efforts to implement diversity education in the Carroll Independent School District. Last week, Southlake was in the news for its latest scandal: as Hixenbaugh and Hylton reported, a high-ranking district administrator suggested during a training session that teachers include “other perspectives” on the Holocaust. Similar debates over how (or even if) to teach about race and religion are raging across the state and the country; in the podcast, Southlake comes across not so much as an extreme outlier, but as Anytown, USA. Listening to the series was an uncomfortable experience that forced me to reconsider my own privileged upbringing in Southlake and the racism around me that I’d been blind to as a white kid. The podcast also helped start long-overdue conversations with my family and friends. As so many Texans grapple with these painful issues, Southlake is a must-listen.  

My family moved to Southlake in 1990, from Berkeley, California. During my eight years in Carroll public schools, I became a proud Dragon, the school district’s mascot. My experience at school was positive: I ran for the high school cross-country team (today a national powerhouse) and adored our coach. My journalism teacher inspired me to pursue the field professionally. 

As I grew up, I also watched Southlake transform from a relatively rural area with working-class roots into a gilded suburb. On the farmland that became Southlake Town Square—a throwback “Main Street” now lined with high-end restaurants and shops—my friends and I once drove four-wheelers and rode horses. The community is now wealthier—the median household income is more than $240,000—and less white than it was during my time there. Over the last ten years, Southlake Carroll schools have seen an increase in Asian and Hispanic students and a decline in white students, from 88 percent of the school population in 2008 to 67 percent in 2018. During that time, the population of Black students has remained between 2 and 3 percent. The average SAT score at Carroll High School in 2019 was 27 percent higher than the state average, and according to the school’s website, “approximately 98 percent of Carroll’s seniors go on to attend a college or university.” I still look back on my time there fondly—but listening to Southlake helped me see how the comfort of this privileged bubble shaped some elements of my own cultural ignorance. 

Case in point: I don’t recall hearing about the T-A-N-H-O incident during my time in Southlake, nor did I notice other racist jokes or slurs. However, in the podcast, Black students and parents attest that such experiences have been commonplace for decades. Carroll ISD’s efforts to implement a diversity education plan began in 2018, after a viral video showed white Southlake students chanting the N-word. In response, the school board hosted an open forum at which Black residents gave painful testimony, explaining how the video exemplified a pattern of racist abuse. In one clip from Southlake, a mother describes a sixth-grade boy joking to her child, “How do you get a Black out of a tree? You cut the rope.”

For decades, Black residents in Southlake (and in other towns across the state and nation) had endured such comments. But now it seemed that real change might occur. The district selected a 63-person committee and tasked it with drafting a Cultural Competence Action Plan. The plan aimed to better educate Carroll ISD’s students and staff on issues of race, culture, sexual identity, gender, and more. It also called for accountability, evaluating the district’s progress on cultural literacy. A newly hired head of diversity would help implement the plan. After more than a year of work, the district released a first draft of the plan in the summer of 2020—amid a global pandemic, in the wake of George Floyd’s murder, and at the height of the U.S. presidential campaign. 

The reception was rocky, to put it mildly. Some parents praised the plan, saying it prepared students to succeed in an increasingly diverse world. A much more vocal group accused the school district of attempting to implement critical race theory and indoctrinate students with liberal and Marxist ideologies. Two school board trustees were indicted for violating the Texas Open Meetings Act—because they discussed an upcoming vote via text message—and a judge placed a temporary restraining order on the plan (an appeals court lifted the order last week). The formation of a well-funded conservative PAC, Southlake Families, turned a local election in May 2021 into a referendum on the Cultural Competence Action Plan—and Southlake’s future. Every candidate backed by the PAC won.

Through in-the-moment reporting, heartfelt interviews, and secret recordings, Hylton and Hixenbaugh weave an engrossing, troubling saga. A variety of compelling characters, including Black Dallas Cowboys players, lend emotional depth to the series. The first episode focuses on the experience of Robin Cornish, the wife of former Cowboys center Frank Cornish. Following Frank’s unexpected death from a heart attack in 2008, the city of Southlake honored his legacy of community engagement by naming a park after him. But in 2017, a memorial plaque at the park was defaced with the message “KKK w[ill] get You Black People.” That incident, along with numerous other racist indignities, led Robin to become a champion of the school’s diversity plan.

The Cowboys’ former defensive tackle and Super Bowl champion, Russell Maryland, also appears as a key member of the District Diversity Council, the group tasked with crafting the school district’s plan. Maryland is measured but passionate in discussing the cultural challenges facing Southlake. “The work is going to continue,” he says in episode five. “It has to, because our kids are reliant on us, and they’re the ones who are suffering. And if we don’t, they’ll continue to suffer.”

Listening to Maryland and Cornish speak up and describe their efforts to help Southlake do better, I felt inspired. It was also incredibly frustrating and heartbreaking to listen to them recount the vitriolic opposition to the diversity plan that they and others had worked so hard on. That same sense of heartbreak comes through in the voices of students who advocate for the plan. 

In episode two, we’re taken inside the Carroll High principal’s office. It’s 2019, and a seventeen-year-old student, Raven Rolle, who’s Black, has reported a white student for using the N-word. Fed up with the lack of support from school administrators, Rolle secretly records the meeting.  

The Texas drawl of principal Shawn Duhon gave me an odd sense of comfort, taking me back to my own—um, multiple—trips to the Carroll High principal’s office. Duhon attempts to provide a teachable moment, but clearly lacks the training, tools, and language to effectively address the conflict. In the principal’s office, the white student tells Rolle, “To me, it’s just a word.” Rolle is understandably upset, replying, “Because you’re white!” Instead of immediately correcting the offending student, Duhon tries to calm Rolle and advises her on navigating future racist incidents. “When you see ignorance like that, you can’t let them take your joy,” Duhon says.  

The notion that Black residents should assimilate to Southlake’s culture, and not the other way around, comes to the fore in episode three, when impassioned parents speak out against the district’s proposed diversity plan at a school board meeting. They echo points made by some Black scholars, such as linguist John McWhorter, who’s argued that singling out people of color as victims diminishes them and their ability to succeed. In the podcast, we hear from many well-meaning parents (from a range of ethnic backgrounds) who insist that race is not a barrier, to an extent that limits further conversations about race, diversity, and culture. One father tells the school board that his eight- and eleven-year-old-children “have never heard the N-word,” and expresses concern his kids will learn a bad word as part of Southlake Carroll’s diversity-education efforts. “You know where they’re going to hear the N-word from? You. You guys. You guys are going to teach my kids what the N-word is,” the father says. He doesn’t seem to have considered the possibility that he could use the debate as an opportunity to talk with his kids and teach them himself.

That’s what I tried to do, however imperfectly and awkwardly, with my own family after listening to the Southlake series. As I discussed the podcast with my mom while prepping for a Sunday dinner, my eight-year-old son lifted his head from his Legos and asked, “Dad, what’s the N-word?” Later that evening, my wife and I told him about the word, what it meant, and why he shouldn’t use it. Talking to my sister, who is Black, ten years older than me, and never lived in Southlake, I learned she “never felt comfortable” when she came to visit. She reminded me that when I was eleven, the owners of a Southlake horse-riding school gave me a Confederate flag to carry in a town parade. My parents politely requested a different flag.

Southlake effectively shows how the Texas Republican party helped sow divisions over the diversity plan. In a speech to Southlake residents, former Texas GOP chairman Allen West urged the audience to welcome new neighbors with a pecan pie, and then inquire about the newcomers’ political ideologies, asking, “Now, why are you here?” In another secret recording in episode five, the Southlake Families PAC vets school board candidates. The questions, including “Who did you vote for in the 2020 presidential election?” are unrelated to the nonpartisan duties of the school board. 

But it’s not just political parties that have something to gain from this divisive framing. The dramatic tone of NBC’s storytelling forced me to reflect on the role of the media in fanning the flames of so-called culture wars. The series frequently uses the language of war to characterize the conflict as a “fight” or “battle,” casting those for the diversity plan and those against it as “warring parties.” Winners are pitted against losers, with little discussion of how to find common ground. This problem is bigger than any one podcast or news report.

There are signs of progress, however. Sources ranging from Harvard professors to PBS Kids are offering guidance on educating children about race. In the spring of 2020, the Texas State Board of Education unanimously approved African American Studies as a high school elective, exposing thousands of students to a more complete view of Black history.  

Whether progress is happening in Southlake is less clear. If anything, the district may be continuing to veer toward the far right. In the podcast’s bonus episode, a school board member who recently stepped down reveals that a revision of the diversity plan removed much of the language around “microaggressions,” a term many Southlake residents opposed. A judge lifted the temporary restraining order on the Cultural Competence Action Plan last Thursday, and sent the lawsuit alleging that school board members violated the Open Meetings Act back to trial court for further review. The current Carroll ISD school board can now move forward with revisions, approval, and implementation of the diversity plan. However, such movement appears unlikely.

In the May election, candidates endorsed by the Southlake Families PAC won school board seats by a seventy-to-thirty margin. Rather than working to increase students’ cultural literacy, the school district has begun restricting educational materials available to students.

A parent holds a sign during a meeting of the Carroll ISD school board on May 3, 2021. Some attendees protested the district’s diversity plan.Courtesy of NBC News


At the start of the 2021 school year, the newly installed school board members formally reprimanded a fourth-grade teacher after a student checked out This Book Is Anti-Racist by author Tiffany Jewell from the classroom library. The incident created confusion and concern among Southlake teachers, who were told to close their classroom libraries until their books could be vetted. In protest, some teachers strung caution tape and black paper across their bookshelves. 

Resistance to conversations about race is nothing new to Southlake. Back in 1996, following the T-A-N-H-O incident, one of my few Black classmates and his family members called out the school district in an article that appeared in the Fort Worth Star-Telegram. The family banded together with 26 other Black families in Southlake, and the group requested a meeting with the superintendent. But the superintendent refused to meet with them collectively, saying, as summarized by the Star-Telegram, that “the incidents were isolated and do not reflect the attitudes of all Carroll High School students.”

During my time at Carroll, teachers rarely discussed race and privilege in class. Lessons about Martin Luther King Jr. and the civil rights movement were presented in historical context, divorced from our current reality—for example, the 1991 beating of Rodney King. Representation in the form of Black educators and administrators was minimal to nonexistent. And after graduating, I entered the world lacking empathy. When I initially failed to get into the University of Texas at Austin, I felt wronged by the state’s newly enacted “top 10 percent” rule (a replacement for affirmative action), and complained that kids from poorer, less-competitive school districts got an advantage. 

There’s a telling moment in the final episode of Southlake, when Hylton interviews newly installed superintendent Lane Ledbetter, the son of legendary Southlake football coach and athletic director Bob Ledbetter. Hylton asks him, “Is there racism in Southlake, and in Carroll ISD?” 

Ledbetter is caught off guard, momentarily speechless. “I didn’t know that was going to be asked,” he says, and then pivots to an unrelated talking point. It’s clear that he, as well as Southlake more broadly, still isn’t quite ready to answer that simple query.

Friday, January 05, 2024

A Personal Reflection on The 1619 Project and a Word of Thanks to my Husband, Dr. Emilio Zamora

Friends:

I’m reading The 1619 Project: A New American Origin Story written by Pulitzer Prize-winning journalist, Nicole Hannah-Jones, that I highly recommend. My husband, Dr. Emilio Zamora, a recent past president of the Texas State Historical Association, and I had an amazing conversation this morning about this book and the history of slavery and the Civil War.

Emilio says that it’s a conventional history on the topic, despite what literally outlawing it, as Texas has done, to suggest otherwise. The difference is the context in which it appears. “There are critical texts going back for decades,” he said, rattling off a few. My main statement in response is that it’s also so very well written. “It’s honest,” he responded.
 
He went on to discuss the different interpretations of the reasons for the Civil War and the ideological camps into which scholars themselves fall in his characteristic manner of great detail. You're such a treasure, Emilio.

This morning's conversation reminded me of just how terrible and backward it is for states like Texas and Florida to not just ban, but also distort and misrepresent texts like these. I asked him if he thought that the negative press might have a boomerang effect and draw readers to it.

He hesitated, saying that he wasn't sure. "Most people don't read history," he said. This was not what I wanted to hear. I like to think that the bad press is drawing a new generation of readers to texts like these. After all, it's the "forbidden fruit." I trust that it will sometime soon join the literary canon as a must-read not unlike Howard Zinn's, A People's History of the United States.

This morning reminded me of why I married a historian. What an honor and privilege to read this and so many other texts that we can share and chew on at any time he or I wish.

As mentioned in my earlier post, Emilio has a forthcoming anthology that he is co-editing with the inimitable historian, Dr. Andrés Tijerina. It's titled, The History of Mexican Americans in Texas and will be available this year to 10th graders in Texas public schools. My heart is full.

It’s awesome and profound to think that we are both the fulfillment of each other’s dreams for this life we’ve lived.

Thank you, Emilio. Please forgive me for the many times that I have taken you for granted. I can't imagine my life without you. You, our children, son-in-law, grandchildren, and extended family make my life whole. It's all so humbling. Gracias!

Love you! Por vida! 💗

-Angela Valenzuela
References

Hannah-Jones, N. (2021). The 1619 Project: A New American Origin Story. Random House.

Tijerina, A. & Zamora, E. (in press). The History of Mexican Americans in Texas: 
A History of Tradition and Struggle. Kendall Hunt Publishers.

Zinn, H. (1980). A People's History of the United States. Harper & Row.


Photo credit: Juanita Tijerina Dec. 19, 2023, San Antonio, Texas


Dr. Andrés Tijerina Nominated "2023 Texan of the Year" because 10th Graders in Texas can now learn the history of Mexican Americans

Friends:

So happy to acknowledge that my dear friend and colleague, Dr. Andrés Tijerina was nominated for the Dallas News "Texan of the Year 2023" award. I like the story that the newspaper editors wrote about him below. While he did not ultimately prevail, it is such an incredible honor nonetheless to get ranked among of list of luminaries like "Yellowstone" creator Taylor Sheridan, Pulitzer prize-winning author, Lawrence Wright, the storied former Texas Prairie View A&M President Dr. Ruth J. Simmons, and others—all of whom lost out to the Atty. General Ken Paxton whistleblowers.

It's wonderful that this piece nevertheless mentions Dr. Tijerina's, as well as my husband's, Dr. Emilio Zamora, co-edited anthology for 10th graders titled,“The History of Mexican Americans in Texas: A History of Tradition and Struggle." The other authors that contributed to this anthology are Texas A&M University College Station Associate Professor of History Sonia Hernández; Texas A & M -San Antonio History Professor Amy Porter; and University of Houston History Professor Guadalupe San Miguel. Early critical reviews are already suggesting that this is going to be a blockbuster! Super exciting!

This is not just a personal, but also a community, achievement as it is very much integral to the advances of the Texas Mexican American and Ethnic Studies Movement before the Texas State Board of Education (SBOE) about which I have blogged significantly. 

Specifically, in 2018, our struggle resulted in policy that allows for elective courses in the areas of both Mexican American Studies and African American Studies to be taught in Texas public schools. The text is in its last stages and is due to come out in 2024. 

I very much believe that, among other factors like changing demographics and the Black Lives Matter movement, so much of the backlash in Texas politics that we are witnessing today (against CRT, DEI, book bans, etc.) is an artifact of our success. After all, this is exactly what played out years earlier in Arizona when Mexican American Studies was banned in the Tucson Unified School District which actually motivated us back in 2013 to be strategic and take action before the SBOE. We KNEW back then that the backlash was headed our way. It all connects.

I know first-hand how this has been a slow and patient process. Hats off to both Andrés and Emilio for going the distance. So proud of you both.

Andrés, you're still our Texan of the Year! Felicidades! Congratulations! It was fun breaking the news of your nomination to you.

Despite all the politics, it's still a bit stunning that this is the first book of its kind to find a home in Texas public schools. It will be of course available for folks everywhere once completed. 

-Angela Valenzuela

Reference

Tijerina, A. & Zamora, E. (in press). The History of Mexican Americans in Texas: A History of Tradition and Struggle. Kendall Hunt Publishers.


10th graders in Texas can now learn the history of Mexican Americans
Andrés Tijerina is a finalist for 2023 Texan of the Year.


Andrés Tijerina, a Texas historian, is the co-author of a textbook on the History of Mexican Americans. Tijerina also won the Tejano Book Prize in 2023.

By Dallas Morning News Editorial

2:00 AM on Dec 25, 2023'

Andrés Tijerina still remembers a Texas where Latino kids were not allowed in swimming pools, barber shops or theaters. When he was a child in West Texas, attending school and learning English meant defiance.

He was a cotton picker who managed to earn a doctoral degree in history in the ‘70s at the University of Texas in Austin. Even then, he was not allowed to write a dissertation on Mexican American history. He wrote it anyway, labeling it “American history.”

This defiance has allowed Tijerina, 79, to be a historian with a never-ending curiosity, but with the added value that he has lived through this Texas history himself. His new book for 10th graders, “The History of Mexican Americans in Texas,” co-authored with Emilio Zamora, is expected to publish soon.

“You have a state that is absolutely based on the Mexican culture. And there has never been a history of that Mexican culture in Texas. This is the first book ever. And what’s more significant is that it is a textbook for all 10th graders in all school districts,” Tijerina told us.

After enduring discrimination during his youth, his college years were transformative. The first time he was seen as an equal was at Texas A&M University, he told us. He became a military cadet and later joined the Air Force during the Vietnam War.

Tijerina retired from Austin Community College in 2018, but his inquisitiveness about Texas and the Mexican American culture has not receded. In 2022, he published Beasley’s Vaqueros: The Memoirs, Art, and Poems of Ricardo M. Beasley, after 15 years of compiling illustrations by Beasley, a vaquero who drew some of the few known images of actual vaqueros, or Mexican cowboys. For this book, he was awarded the Tejano Book Prize in 2023.

“I’ve seen all the movies and paintings of the Anglo-American cowboys [like] John Wayne. I never saw anything of a Latino, who were the original vaqueros.”

Not only is he still writing history books, but Tijerina is also busy as an expert witness in some lawsuits. Whenever there is a case of discrimination against Latinos, in voting rights or education, he sometimes is tapped to write a report. He is compiling some of this information for an eventual book as well.

The Texas he was born in has changed a lot. Tijerina still recalls how Jim Crow was hard on Latinos and how many got lynched without due process. “Today you can actually get arrested for killing a Latino,” he said.

Another thing that has changed since his West Texas days is how Mexican culture is now omnipresent, and he points to the recent World Series as an example. “They’re singing the song about baseball, buy me some peanuts and cracker jacks. But they’re all eating tacos and nachos and salsa. … Well, that’s a big change.”

For continuing to explain our history for the next generations, Andrés Tijerina is a finalist for Texan of the Year.

We are announcing our Texan of the Year finalists in a countdown to naming the 2023 honoree on Sunday, Dec. 31. You can follow all of the finalists as they are published at dallasnews.com/opinion/texanoftheyear.

We welcome your thoughts in a letter to the editor. See the guidelines and submit your letter here. If you have problems with the form, you can submit via email at letters@dallasnews.com

Monday, January 01, 2024

Harvard Research Reveals The #1 Key To Living Longer And Happier—Wishing all a Happy 2024!

 Friends,

Happy New Year! May all have a wondrous, happy, and healthy year.  This report on this longitudinal study on happiness out of Harvard University strikes me as positive and helpful. It would be great if K-12 schools could be happy places, too, where youth experience an array of enriching, encouraging friendships and experiences.

Still, it's noteworthy that while happiness is often elusive to achieve, finding it can be as simple as it is profound. 

Many of you know of our work in the East Austin community (see earlier post) involving Academia Cuauhtli. It clearly requires of us all a significant amount of work and commitment by very busy people and mostly on a volunteer basis. 

We work closely with mostly elementary school youth and parents from 6 AISD schools involving numerous tasks ranging from weekly organizing meetings, developing curriculum, fundraising, data gathering, report writing, community and professional presentations, organizing breakfasts, field trips, bus transportation, advocacy, relationship building, strengthening our community partnerships, building new ones, and the like. It's a bit dizzying to ponder. 

Academia Cuauhtli is also our research site with several dissertations and a growing number of research publications emanating from this work, with several studies currently in process (see list of publications from our website). It is a fount of intellectual and theoretical ideas that blurs the lines between so-called "service" and "research," which amount to a false dichotomy that can ironically keep faculty members like myself from ever engaging in community-based research.

Hands down, the payback is personal, professional, and organizational growth and development, especially when facing challenges. This mix amounts to a deep sense of happiness and well-being born out of doing the right thing in and with our community that gives us all back as much as we give them. Throughout, our relationships have deepened. This is not only gratifying but also energizing and life-extending. 

The only thing I might add is that all relationships require work, some more than others. Still, there aren't any shortcuts as all of this takes time and investment. The proof is in the love, respect, and admiration that we hold toward one another, the beauty we make, and the stories and memories that we share, particularly of the children in our care.

Here's wishing everyone a Happy 2024!

-Angela Valenzuela




The longest study ever conducted on human happiness has revealed some fascinating insights about what really leads to health and fulfillment over a lifetime. I had the opportunity to find out more from the director of the 80-year Harvard Study of Adult Development, Dr. Robert Waldinger, as Chester Elton and I interviewed Bob on the Anxiety at Work podcast.

Dr. Waldinger is professor of psychiatry at Harvard Medical School and author of the important new book “The Good Life.” For more than 80 years, researchers like Bob have tracked the lives of people as part of this study. The project has followed participants from adolescence into old age, collecting data on their physical and mental health, jobs, relationships, and more.

Here’s what Dr. Waldinger says are foundational elements leading to happiness and a good, long life:

Relationships are Key to Health and Happiness

The #1 insight from the Harvard study is that close relationships and social connections are crucial for our well-being as we age. Having supportive and nurturing relationships is a buffer against life’s stresses and protects overall health. According to Dr. Waldinger, good relationships "keep us healthier and happier." People with more robust social connections showed lower rates of diabetes, arthritis, cognitive decline, and other chronic conditions. The researchers hypothesize that close relationships act as "stress regulators"—they help our bodies calm down and return to equilibrium after being revved up by challenging events.

Don't Just Let Friendships Happen, Be Proactive

More than 40 percent of adults say they feel lonely some or all of the time. The participants who actively cultivated relationships over their lifetimes reaped rewards. But they didn’t just let things happen. They made plans with friends, reached out to people, and joined community and social groups. These folks weren’t just posting online and hoping for “likes”; as Dr. Waldinger observed, "The people who were most successful at this didn’t just leave it to chance." He noted that they intentionally nurtured their in-person social connections.

Marriage Has Its Ups and Downs But Provides Lifelong Support

The study found that marital satisfaction was important to long-term happiness but does often follow a U-shaped curve over time. People are happiest when first getting together, and then satisfaction declines when children come along, rebounds when kids leave home, and drops again if adult children return to live at home. Overall, though, having a supportive spouse through life’s journey provided tangible mental and physical health benefits. Marriage offers partners emotional support through stressful events and can help build resilience.

Take Care of Your Body for the Long Haul

The Harvard study found that participants who exercised regularly and maintained their physical health throughout their lives were more able to thrive well into old age. One of the centenarians profiled in the research offered this advice: "Take care of your body like you're going to need it for 100 years."

Other researchers have come to similar conclusions about the essential role relationships play in wellbeing. Social neuroscientist John Cacioppo found that loneliness activates the body’s stress response and can lead to chronic inflammation. His research highlights the balancing role relationships play in regulating our nervous system. Likewise, behavioral economist Arthur Brooks has studied the intersection of happiness, relationships, and purpose. He validates the Harvard study’s finding that "taking care of our relationships" is critical, and that "our connections with others are nourishment for body, mind and soul."

As a practicing Zen Master, Dr. Waldinger brings a unique perspective on the role relationships play in wellbeing. He noted that his Zen training, which focuses on studying the self and seeking enlightenment, offers a complementary window into human experience alongside his Harvard research that has examined the lives of others. He summarizes his findings in this way: "Loneliness kills. Social connections are as important to our long-term health as diet and exercise."

While many ingredients go into a fulfilling life, the Harvard study clarifies that relationships are foundational. So, who have you connected with today?

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