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Wednesday, January 08, 2025

Life is Full of Ironies: University of Texas president Jay Hartzell departing for SMU

Friends:


Life is full of ironies. Fortunate for President Jay Hartzell, he will, in effect, not only be shielded from anti-DEI politics in his new role as Southern Methodist University (SMU) President, but he will be a supporter of the university's commitment to diversity, equity, and inclusion. From SMU's website:

Diversity, Equity and Inclusion

At SMU, we strive to embrace diversity in its multiplicity. By thoughtfully combining ground-up initiatives with robust governance, we continuously seek to promote an inclusive community, where all individuals, regardless of who they are, can pursue excellence on their own terms. Through close consultation with students and employees, we have developed a range of policies, processes and facilities to promote equitable and inclusive practices on our campus.

Belonging

SMU is a place for study, work and belonging. Through various programmes and initiatives, we are nurturing an inclusive culture, where our employees and students feel valued for who they are and excited about who they can become and what they can achieve with us. 

This is great for SMU that based on this page to its DEI office, there is a public-facing expression of valuing diversity, equity, and inclusion. However, it is not so great for UT and other public institutions (e.g., see my Texas Observer article posted to this blog). This includes the Dallas area in places like the University of North Texas (UNT) Denton that is currently under attack, having to still deal with the wreckage that anti-DEI legislation (Senate Bill 17) has wrought. 

All of this shows, among other things, how a vote of no confidence by a university's faculty—atop protests, opinion pieces, press coverage, advocacy, testifying in committee, writing policy briefs, etc.—matters.

As faculty, we must now insist on a national search to replace him so that we can recover some of our voice and standing as faculty by being part of the process.

I further recommend that we advocate for the passage this next legislative session of two bills. 

First, is Texas State Representative John Bucy's Senate-Bill-17-repeal bill, House Bill 393, which, if passed, will eliminate all language in Texas' code (Section 51.3525that eliminates diversity, equity, and inclusion offices, initiatives, so-called "loyalty oaths," and DEI contractors. Whether more can be done to protect DEI once re-established is an open question.

Second, let's lend our support to Texas State Representative Christina Morales' Ethnic Studies House Bill 178 (HB 178). She has been a consistent champion for Ethnic Studies at the legislature.

I sincerely wish President Hartzell well at SMU and hope that he can now use his leverage in support of diversity, equity, and inclusion efforts in our state. Contrary to SB 17, I would most certainly hope that he resoundingly disagrees with the false justification for anti-DEI legislation that it's "polarizing and work[s] against the goal of inclusion," using SMU as an example.

If it works for SMU, it can work well for UT-Austin and Texas universities statewide.


-Angela Valenzuela

University of Texas president Jay Hartzell departing for SMU


Illustration: Axios Visuals


University of Texas president Jay Hartzell announced Tuesday that he's leaving to helm Southern Methodist University in Dallas at the end of the semester.

Why it matters: Hartzell, who became president in April 2020, will be a lame duck just as the state's flagship university will play defense at the Texas Legislature.

What they're saying: "When students ask for advice, I typically respond thematically: Follow your passions, take some chances, stretch outside your comfort zone, and think of how you would like to make an impact," Hartzell wrote in his announcement.

  • "Today, I am writing to let you know that I am following my own advice," he wrote.

Follow the money: Hartzell is likely to get a pay bump.

Between the lines: Hartzell was blamed by some faculty and students for the arrests of at least 130 people on campus after he partnered with state and local police to quell pro-Palestinian protests last spring.

  • An April letter signed by hundreds of faculty members accused Hartzell of having "needlessly put students, staff and faculty in danger" by calling police to campus, adding that he "has violated our trust."
  • The letter also said Hartzell "capitulated to political pressure" in shutting down a university division related to diversity, equity and inclusion (DEI) in the wake of that 2023 law.

Yes, but: Hartzell had appeared to weather the polarizing year with the support of the UT System Board of Regents and Texas Republicans.

  • Under Hartzell's stewardship, UT embarked on an effort to build institutes and centers that cater to conservatives.

Flashback: He faced other crises in his tenure.

  • During the COVID-19 pandemic, some university staff argued he should be doing more to protect them by establishing stricter testing and masking protocols. On Tuesday, he pointed to the way he navigated COVID as a highlight of his presidency.
  • In 2020, in the wake of social unrest following the murder of George Floyd, Hartzell announced that "The Eyes of Texas" would remain the school song, despite its racist origins. The issue pitted wealthy donors against upset students.

The other side: During his tenure, UT achieved record highs in applications, enrollment, graduation rates, research expenditures and donations.

  • He also oversaw a partnership that will bring an MD Anderson Cancer Center hospital to Austin; expanded student housing options; undertook the construction of two new academic buildings; and kicked off a renovation of the UT Tower.

What's next: Hartzell, who has served on the Texas faculty since 2001 and previously served as dean of UT's business school, starts his new job June 1.

  • "I am honored to serve as the next president of an exceptional institution like SMU in one of the most dynamic and fastest-growing cities in the nation, and excited to see how I can make the greatest impact as a leader," Hartzell said in a statement.

The bottom line: He's going from a world-class research institution of nearly 54,000 students to a private school of roughly 12,000 students — but he will be insulated from the politics that follow around the leader of a school like UT.

From the sidelines, some Christians in US strive to be peacemakers as Israel-Hamas war continues

Friends,

This hopeful piece authored by Marc Ramirez in USA Today on how some churches are addressing the war in Gaza and its impact on the relationship between Christians, with many feeling not fully informed but nevertheless "caught in the middle" between Jewish and Muslim communities is hopeful. It's easy to see how many within the church are left without a voice as "incidents of antisemitism and Islamophobia rise."

After all, we are not exposed in our public schools, and thusly, as a society, to books or curricula that teach us these things. Nor are we taught what "Christian nationalism" means such that these vital aspects of knowledge are the domain of some college classroom or academic discourse, leaving the broader public largely unaware of their significance and impact on society and politics. Relatedly, take a look at this insightful piece, rooted in history on political ideology that 
aligns white or EuroAmerican Christians with national identity (McDaniel, 2022).

An important takeaway from this 
USA Today piece is that Christian nationalist support for Israel means supporting the far right of Israel, as opposed to Israel itself. Therefore, Christian nationalists cannot claim to represent the full range of political ideologies held by Israelis. For further insight, I highly recommend Tim Alberta’s compelling book, The Kingdom, the Power, and the Glory, which examines the fractures within the white evangelical church.

We absolutely all do have that "spark of divinity" that should make us all stop and reflect and, yes, see this as an opportunity to work for peace. Like the late President Jimmy Carter once said, "We will not learn to live together by killing each other's children."

Next on my reading list is Carter's book titled, Palestine: Peace Not Apartheid that I learned about this morning from this article authored by Mustafa Barghouti (2024), which highlights President Carter's evolution on this subject.

His book stirred American politics by asserting that peace requires Palestinian freedom and dignity. Despite being vilified and accused of anti-Semitism, Carter, a supporter of Israel's survival, persisted in advocating for justice in Palestine. It is clear that the church needs moral courage and clarity in policy efforts toward a more open and honest treatment of the savage war against Gaza's children and families, coupled with peace at home to stem racial, ethnic, and religiously motivated prejudice, discrimination, and violence.

– Angela Valenzuela


Barghouti, M. (2024, Oct. 8). To honour Jimmy Carter’s legacy, amplify his call for freedom in Palestine, Al Jazeera.com


Carter, J. (2007). Palestine: Peace Not Apartheid. Simon & Schuster.

McDaniel, E. (2022, Nov. 6) Talk of 'Christian nationalism' is getting louder—but what does the term really mean? Chronicle of Higher Education




From the sidelines, some Christians in US strive to be peacemakers as Israel-Hamas war continues


by Marc Ramirez | USA Today | April 3o, 2024




At Northwood Church in Keller, Texas, senior global pastor Bob Roberts has heard from congregants wrestling with the Israel-Hamas war and the heightened emotions it has unleashed across the United States. Some call for more support for Israel. Others want the same for Palestinians.

“Our response is that no war is good,” said Roberts, who founded the Dallas-area church in 1985. “Our goal is not to bring everybody to the same viewpoint; it’s to help them understand that God created every person in the image of God, that they all have that spark of divinity and should have the opportunity of life.”

As the latest Israel-Hamas war threatens to spawn wider global discord, frustrations over the toll of the conflict and growing numbers of Palestinian civilian casualties are leaving Israel increasingly isolated.

But while some among the nation’s approximately 210 million Christians strongly support one side or the other, many see themselves caught in the middle as the war strains interfaith relations, especially those between Jewish and Muslim communities, and incidents of antisemitism and Islamophobia rise.

“We’re kind of on the sidelines,” Chris Hall, minister of missions for Houston Northwest Church in Texas, said at a recent interfaith gathering. With tensions among groups increasingly fragile, Hall said, “how I respond to my neighbor now has more depth than it has in years past.”

Some Christian faith leaders say it’s more important than ever to shift from being bystanders into more active roles as arbiters.

“Christians ought to be right in the middle of it,” said Roberts, who is also co-founder of Texas-based interfaith organization Multi-Faith Neighbors Network. “It’s an opportunity for Christians to be peacemakers, to build bridges and keep the conversation going.”

Some of the most influential Christian voices amid the conflict, he noted, have belonged to evangelical Christians who strongly support Israel's war effort and U.S. Republican leadership. For instance, John Hagee, the San Antonio, Texas-based founder of the Christian Zionist organization Christians United for Israel, delivered the opening ceremony benediction when President Donald Trump relocated the U.S. Embassy to Jerusalem in 2018; he also gave the invocation when former presidential hopeful Nikki Haley launched her campaign early last year.

Robert Jeffress, senior pastor of the 14,000-member megachurch First Baptist Dallas in Texas, was also among the speakers at the Jerusalem embassy ceremony, and House Speaker Mike Johnson is a Southern Baptist and a onetime denomination official.

Nonetheless, Roberts said, “a lot of Christians are working quietly behind the scenes, doing everything they can to work for peace.”


Todd Deatherage, a Christian who is executive director of the Telos Group, a peace organization based in Washington, D.C., said that while peacemaking is central to what it means to be Christian, “it’s probably the most neglected aspect of Christian discipleship. Christians have a central compelling theology of being peacemakers and agents of healing, but we are not known for that in the way we could and should be.”

Today's atmosphere, he said, offers not just an opportunity but an obligation to fulfill that calling. That the conflict is taking place in what’s known as the Holy Land, a region fraught with overlapping significance for multiple religions, complicates the situation.

“It really requires us to think outside the binary view that for one side to win the other has to lose,” Deatherage said. “That’s the activist frame that has existed for so long, and we’ve imported this conflict into our culture – and now, as we’ve seen, our college campuses. When you reduce it to that binary, you’re missing the fundamental truth that there’s not a good future for anyone there unless there’s a good future for everyone there.”

Christian views about the conflict differ

Conservative evangelical Christians have been among Israel's staunchest supporters.

“Christians who understand the Bible realize there are two sides to the war in Gaza,” said Jeffress, of First Baptist Church in Dallas. “To side with Israel as they defend themselves against those who would seek to destroy them is to be on the right side of history and, more importantly, the right side of God."

A survey conducted last month by researchers at Boston University and the University of North Carolina at Pembroke found nearly 1 in 5 (18%) evangelical Christians had heard their pastor discuss the war during services, compared with 13% of Catholics and 10% of mainline Christians.

Nearly 3 of 10 respondents – including 36% of evangelicals – said their church had prayed for Israel, and just 17% said their church had prayed for Palestinians.

“The most vocal organized Christian voice has been the one of the Christian Zionist movement, which sees this as a classic good and evil battle,” Deatherage said. “That’s the dominant voice, but there are dissident voices within mainstream evangelicalism that are asking questions and wrestling with the conflict that say the violence on both sides is wrong and leading us to ever darker places.”

Author and journalist Sarah Posner said the most prevalent version of Christian Zionism is promoted by groups like Christians United for Israel.

“It’s the notion that other countries, especially America, have a biblical duty to love Israel and support Israel and that God will bless those who bless Israel and curse those who curse Israel,” said Posner, author of “Unholy: How White Christian Nationalists Powered the Trump Presidency, and the Devastating Legacy They Left Behind.”

“They say they support Israel, but what it means is that support Israel’s far right, the Netanyahu government, the settlements and occupation. So they cannot claim to represent the wide spectrum of political ideology among Israelis.”




Driving that conservative evangelical position, she said, are beliefs that Israel is central to biblical prophecies about Jesus’ return to wage a final battle at Armageddon to vanquish the Antichrist. Hagee, founder and chairman of Christians United for Israel, has delivered sermons as recently as last month that tie today's conflict to such prophecies.

“The theological view is driving the political view,” Posner said. "They equate any view of Israel that doesn’t align with theirs with antisemitism.”That position is now being used to condemn the college campus demonstrations against Israel's handling of the war in Gaza, she said.

Conversely, more progressive Christian voices have denounced both Hamas’ Oct. 7 attack and Israel’s response, calling for a mutually agreed-upon solution to the conflict. Another important voice, Deatherage said, belongs to Black churches; in January, more than 1,000 Black pastors united to pressure President Joe Biden to call for a cease-fire in the war.

“They have their own experience with silence in the face of injustice, and they’re troubled by what’s happening,” he said.
Most Christians say peace requires mutual cooperation

A national survey of 1,252 U.S. Christians in November, nearly two months into the war, found most understood the complexity of the conflict, even if they didn’t necessarily agree.

“Christians are aware that there’s a lot of nuances here,” said Scott McConnell, executive director of Lifeway Research, which carried out the survey sponsored by The Philos Project, a coalition of Christian leaders advocating for pluralism in the Middle East.

While respondents acknowledged suffering and reason to act out on both sides, McConnell said, most agreed military action was not the way to achieve lasting peace. Nearly 9 in 10 said that depended on a mutually agreed-upon solution between Israel and Palestinians.

The Rev. Mae Elise Cannon, executive director of Churches for Middle East Peace in Washington, D.C., said many church leaders have been reluctant to talk about the war, dreading the divisions such discussion might sow among their congregations.

“They are immobilized by fear,” she said.

Deatherage agreed.

“This is a complex and divisive topic,” he said. “Talking about it is really hard, and so they’ve probably been more silent than vocal.”

At the same time, he said, others are leaning into the issue even if they don’t feel they have the necessary command of the issues and history behind a conflict that stretches back decades.

“It’s important as Christians to weep with those who weep and to recognize the humanity in all, Palestinians and Israelis,” Deatherage said. “A lot are taking seriously the gospel imperative to feed the hungry and are trying to find ways to get humanitarian aid to Gaza and lift the blockades. There’s a line some are connecting in those ways.”



Some say Christian intervention is necessary at home as well, given the deep polarization that has pushed many interfaith bonds to their breaking point.

Cannon said some church communities are shy about expressing concerns with Israel, fearful of severing ties with local synagogues and Jewish communities. One pastor, she said, recently told her that after decadeslong relationships, he felt Christian pastors had done their Jewish communities a great disservice.

"He said, ‘We’ve kept our mouths shut about Palestine and didn’t tell them what we really think, because we didn’t want to offend Jewish rabbis and friends,’” she said. The pastor, she said, continued: “‘Now,’” he said, “‘we’ve known each other for years and come to find out we really haven’t been honest with one another. What kind of friendship is that?’”

Monday, January 06, 2025

Free lunches, brain breaks and happy teachers: why Estonia has the best schools in Europe

Friends:

Lots of takeaways regarding Estonia becoming an educational powerhouse. For starters, kindergarten is subsidized and equitable so that children enter schools on more equal footing. They also have universal free school lunches as an expression of their pragmatism and values. 

This exemplifies the true essence of "equity" and underscores why it deserves our unwavering support. Clearly, for Estonia, the impact of income disparities persist such that this is a work in progress about which they are intentional and mindful.

Estonian schools have smaller class sizes, especially in foreign language, including English classes, and specialized subjects, allowing for more opportunities to speak and personalized attention. Teachers enjoy a lot of autonomy, albeit combined with their attainment of advanced degrees. Schools themselves are empowered to chart their own approaches to meeting national standards. How refreshing!

I like how their technology and digital tools are embedded throughout the curriculum, and includes the teaching of coding, robotics, and fostering digital literacy, in general.

Their focus on creativity translates into heavy doses of arts, music, and a nurturing attention to students' well-being that follows from this. Students can acquire cooking, knitting, and other practical skills. "Brain breaks," outdoor learning, critical thinking and student-centered, flexible curriculum, combined with fewer standardized exams creates space for discussion, student participation, and building strong teacher-student relationships. They also value attractive, roomy learning environments for learning.

They are not without their challenges like teacher shortages and low salaries. Estonia’s focus on equity, autonomy, and student engagement nevertheless remains a model for educational success.

Reducing the number of tests children need to take would be a great first step in transforming public education into more nurturing spaces. Policymakers everywhere need to give this piece a close read. School visits to Estonia may be in order, too.

Thanks to my colleague, Dr. Chris Milk, for sharing.

-Angela Valenzuela


Free lunches, brain breaks and happy teachers: why Estonia has the best schools in Europe




How did a small, relatively poor country become an educational powerhouse? Creativity, autonomy and a deep embrace of the digital age

by Emine Saner

Today’s subject in the sci-fi class at Pelgulinna State Gymnasium is Blade Runner. Thursdays are “voluntary” lesson days, where students at this upper secondary school in Estonia’s capital, Tallinn, can choose from a range of subjects; others taking place today include a rights and democracy course, programming and creative writing in English. The seven 17-year-old students in the sci-fi lesson have just finished watching 30 minutes of the film and are preparing to discuss it when I sneak in at the back, switching to perfect English for my benefit. “We’ve talked about Jungian archetypes, persona and the superego,” says Triin, one of the students. “It has been really helpful for me to understand the different aspects of being human and how to create deeper characters.” They’ve also studied Brave New World and 2001: A Space Odyssey. In the few minutes I am there, the students touch on US history, child labour, empathy and more. “I have so many questions,” says Triin.

Me too. How did Estonia, a small country that is relatively poor compared with most of the EU, become an educational powerhouse? In the Organisation for Economic Co-operation and Development’s Programme for International Student Assessment (Pisa) rankings, which measures 15-year-olds’ abilities in maths, reading and science, the top spots are held by a handful of Asian countries, but Estonia ranks next – the best in Europe. Its teachers are highly educated, the focus is on social and personal skills as much as academic learning and the typical curriculum is packed with a wide range of subjects, from robotics to music and arts. British politicians are taking note. In 2022 Labour’s shadow education secretary, Bridget Phillipson, visited to see what Estonia is doing right.

Gunda Tire, who leads international assessments for Estonia’s education and youth board, says the country’s success is partly thanks to its mix of history and geography. “We have had the Swedes, Danes, Russians, Germans, a lot of people coming and going. Estonians, if they wanted to survive, had to be smart, and they understood that education would take them forward. It was the same when we were under Soviet occupation.”



Gustav Adolf Grammar school where children get ‘brain breaks’. 
Photograph: Sandra Süsi

One of the abiding principles, she says, is equality – universal free school lunches are as much ideological as they are practical. And almost all children attend kindergarten, which is heavily subsidised, so that by the time they start school at the comparatively late age of seven, disadvantages are not as entrenched. Autonomy is also fundamental. “We have given schools the ability to decide for themselves.”

When Estonia embraced the digital age, schools were part of that. As far back as 1997, the country launched an initiative called Tiigrihüpe (Tiger Leap), to upgrade computer resources and provide internet access to schools. “We trained a lot of teachers, connected all the schools and gave them computers,” says Tire. “The idea is not to have an IT class, but to have digital skills incorporated everywhere.” Many children learn coding and robotics, and everything from textbooks to communication with parents is digital. Instead of disruptive students facing harsh discipline, says Tire, Estonian schools tend to have a more nurturing approach – it is common to take children out and teach them in a small group with a separate teacher, and most schools have a psychologist and counsellor.

Creative subjects are just as valued, Tire explains: “They all have to take arts and music, and [what we call] ‘technology’ – in other words, they learn how to cook, knit, things like that. If we allow kids that, their wellbeing and sense of accomplishment increases. We don’t think that that’s irrelevant. Some countries say: ‘We took out the music lesson to teach more maths.’ But look at a sheet of music and you will not think it is less complicated.” Creative subjects, Tire points out, can foster all kinds of skills such as teamwork and problem-solving. She smiles when she remembers watching teenage boys at a large festival last year enthusiastically taking part in folk dances they’d learned at school. “It’s a physical activity, gives you joy, and you are in a group and have to use communication skills.”
This generation want to be included in the conversation’ … Pelgulinna State Gymnasium. Photograph: Hendrik Osula/The Guardian

To progress into upper secondary, the equivalent of sixth form, students take just three exams – maths, Estonian and a subject of their choice – rather than the pressurised workload when taking many GCSEs in the UK. Could you imagine having to take eight or more exams, I ask Cordelia Violet Paap, a 17-year-old student at Pelgulinna State. She looks shocked and says: “That’s a lot. I’d be a lot more stressed.”

Paap says her school’s ethos of creativity “is a lot more enjoyable than the very orthodox way, where you just sit in a classroom and listen.” To counter any notions that this is too liberal, Targo Tammela, 17, who has just come from a Nordic history class, says there “is still discipline, you still have to pass every test.” Neither has particularly embraced Estonia’s much-admired digital education, but it is still a big part of their learning, they say. Tech is readily available, and most learning resources and tests are online. “There are a few cons, because you can get lazy with it or get lost in the internet,” says Tammela. “But the pros outweigh it.”

It’s early afternoon and at the Gustav Adolf Grammar school in the old part of Tallinn, the school day is already over for many students. I wait at the front gate for the headteacher and watch young children walking off home by themselves, or with friends. “They tend to be very independent,” says Henrik Salum, the (young, jeans-wearing) head.

Behind the historical facade, the school – it educates children aged seven to 15 and this site is for the younger students – has been redeveloped, with plenty of space and light. There are punchbags in one area, which is also used for dance lessons; table tennis in another. The huge central atrium, where children have their lunch, has a piano and a stage for performances. Students sit on the tiered step seating, doing schoolwork or chatting. The atmosphere is friendly and relaxed.

Are there behavioural problems? “Of course,” says Salum. “Every day there is some sort of incident where you have to talk to students about how to respect others and how to behave. We have certain students we need to keep a closer eye on and we work with parents a lot, but overall I think the students tend to appreciate their environment.” It looks pretty harmonious to me. Two children are playing chess in one of the wide corridors and there are neat piles of cushions everywhere to be used for socialising, or for whenever one of the teachers fancies a change of scene and wants to hold their lesson outside the classroom.

In an Estonian class, there is quiet as a group of eight and nine-year-olds work on their own summaries of a book they’ve just read, which is up on the big screen. In another classroom, 12 and 13-year-olds are focusing on English vocabulary. There are just 16 children in this class. Class sizes are usually up to 28 students, but foreign languages are taught in smaller groups, so everyone has the chance to speak and participate.

‘Universal free school lunches are as much ideological as they are practical’ … the canteen
at Pelgulinna State Gymnasium.
 Photograph: Hendrik Osula/The Guardian



In Maria Toom’s class of 10 and 11-year-olds, some of the children have stayed back to speak to me – all in excellent English. What do they remember of kindergarten? It was fun, they say. “We had sleep breaks,” says one girl, Laura. Here they get “brain breaks” instead, she says – several times in a lesson, their teacher, known by her first name, will give them a break for a bit of movement, or to play a game.

“One of the key elements of the Estonian educational system is that schools and teachers have a lot of freedom,” says Salum. There are standards they need to meet, but how they achieve that is up to them. Toom has access to tablets and laptops for the children, but she is just as likely to take a lesson outside, or on the roof terrace, with paper and pencil – not to study nature (although they do that, too), but because it’s nice to learn maths outdoors. “I think it gives freedom and it means that students have the flexibility to learn everywhere,” she says.

As we walk around the school, every student says “tere” (hello) to Salum, and one girl comes up to him and throws her arms around his middle. “Some want a high five,” he says. “As long as students are smiling and saying hello then everything is fine. If they stop doing that, I know I’m in trouble.” When Salum was at school, it was more traditional but he says the students appreciate a less hierarchical atmosphere. “We tend to view our students as colleagues so we work together, we involve them.” Many of the school’s teachers are former pupils, which he likes.


Pelgulinna State Gymnasium is one of 13 new secondary schools built by the state in the last 5 years. Photo: Hendrick Osula, The Guardian

The main problem for Salum, and many other heads, is the lack of teachers. Despite the positives of the system, there are still workload and recruitment issues. Why, when teachers are required to have a master’s degree (kindergarten teachers must have a bachelor’s degree), would they earn a comparatively low salary when they could go into a higher-paying job, such as in Estonia’s healthy digital industry? Earlier this year, Estonia’s teachers held their first strike for many years.

Teachers’ pay “is a problem all over the world,” says Kristina Kallas, Estonia’s education minister, when I meet her in her office. “The education system is always under resources pressure.” There are two main issues at the moment, she says. “One is the economic recession, and the other is that any budget surplus goes to defence, because we are in a very precarious situation.” All eyes are on Estonia’s neighbour, Russia, and the situation in Ukraine.

Kallas thinks the strength in Estonia’s education system is because “it’s built from the bottom-up, not run by [central government], and it never was. The education system is older than the state.” Are there politicians who would like to have more control over it? “Surprisingly not,” says Kallas. “Everybody leaves [education] to the experts. Teachers and universities debate it, sometimes publicly and there are arguments about whether it should be done this way or the other way, but it’s not the politicians.”

There are issues that Kallas has her eye on. During the pandemic, Estonian children didn’t fare too badly because they were already well set up for digital learning, but since then, there has been a worrying number of teenage boys dropping out. And although there isn’t an elite private school system, higher-earning families often move to be near the best schools, pushing others out. “This is a trend I don’t like because it works against the reasons why our education system is strong – equity is important,” says Kallas.

‘If you don’t click with the students, it doesn’t matter what you do’ 
… Agne Kosk. Photograph: Hendrik Osula/The Guardian


Pelgulinna State Gymnasium is clearly one of the better schools. It only opened last autumn – one of 13 new secondary schools built by the state in the last five years, and it’s beautiful, with the focus on space, light and natural materials, especially wood. One room has rows of large screens where students can work in small groups and share presentations, and there are comfortable nooks built into the wall, complete with power points, where students can cocoon themselves. There are also 300 bicycle parking spaces, cool pink bathrooms, trees growing indoors and a comfortable library. A small reminder that all is not entirely perfect in this idyll is this morning’s class in the lecture theatre, where several army officers are offering “defence education”, including preparation, communications and looking after neighbours; these courses were introduced to Estonian upper secondary schools last year.



‘It’s not just childcare’: focus on early years education sets Estonia apart

Read more


The teachers use a mix of practises, says Agne Kosk, head of languages, who was leading the sci-fi course. “This generation want to express their opinion, they want to be included in the conversation, to know all sides of the issues. Teaching by regurgitating a textbook doesn’t work any more.” She says a good relationship with her students “is number one. If you don’t click with the students, it doesn’t matter what you do”. Estonia’s education system seems particularly geared up to nurturing that, from the informal and creative approach to the mostly happy teachers.

In her sci-fi class, there is clearly a great relationship – the students have created their own hashtag, written on the whiteboard, which translates as “Agne is cool”. Kosk asks them what notes they made when they watched the first part of Blade Runner, and this sparks a discussion about whether or not they’d fail an empathy test (which would mark them out as one of the film’s non-human replicants), what it means to be human and a bit about film history (is this, one of the students asks, one of the first films to have flying cars in it?). It’s time to watch some more. Lights down – the students fix their attention on the screen.