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Showing posts with label Angela Valenzuela. Show all posts
Showing posts with label Angela Valenzuela. Show all posts

Wednesday, April 17, 2024

My Blog Is Ranked Number 5 Among The Top Education Blogs In Texas: Showing "My Flex" on this day of April 17, 2024

 Friends,

As you can view for yourselves here, I am very pleased to announce that my blog is ranked number 5 among the top education blogs in Texas. Glad I checked. When I shared this yesterday with my students, one of them expressed, "You got flex!"

Cool, so "I got flex"—a new expression for me.

This blog got going 20 years ago. Before that, I ran a listserv for 7 years. If you want to know why I blog, I invite you to read this Nov. 10, 2021 message titled, "A Personal Message on Why I Blog and a Word of Thanks by Angela Valenzuela, Ph.D."

Although I don't—and have never blogged—for pay or for recognition, I am nevertheless pleased that after 20 years of doing so, I am nevertheless getting recognition for this. I have to admit, I was somewhat shocked to learn that I'm a notch below the Texas Education Agency (Texas' state Department of Education) and above the Dallas Morning News, the Texas Tribune, as well as many other reputable blogs. 

This could also all shift in a heartbeat, so I'm just showing my flex today. That's all. I promise to continue doing my best to put forth credible material and opinions into the blogosphere. This seems even more important as we enter into a world of AI where sources, authenticity, and authoritative perspectives matter more now than ever. 

Moreover, I am fully aware of the global reach my blog has far beyond Austin, Texas, and the United States, to include such places as those highlighted on this day of April 17, 2024, from the past 7 days of page turns noted on this map. Even as I definitely have regular visitors, other places light up differently depending on what I'm posting. It would be amazing to someday regularly reach every corner of the planet. The power of the Internet, no less...











In the meantime, abundant thanks to all my readers. 

Y'all got flex, too! We all got flex! Muchísimas gracias!

Sí se puede! Yes we can!

-Angela Valenzuela





Wednesday, November 10, 2021

A Personal Message on Why I Blog and a Word of Thanks by Angela Valenzuela, Ph.D.

A Personal Message on Why I Blog and a Word of Thanks

by

 Angela Valenzuela, Ph.D.

November 10, 2021


This blog passed the two-million-page-views mark sometime over the weekend. I take this to mean that I am providing an important service that clearly, the public wants and appreciates. I want to thank all of you who follow this blog for your interest in what is today a respectable digital archive on issues that I have followed over the years, including high-stakes testing, civil and human rights, voting rights, Ethnic Studies, Indigeneity, bilingual education, and an array of social, cultural, and environmental issues that get my attention.

Prior to running this blog, I had a listserv for seven years. A former colleague, Dr. Susan Empson, who teaches now at the University of Missouri said to me one day in 2003, "You should consider having a blog." Back then, the Cloud didn't exist and was thusly always in need of space to house items that I had been gathering over the many years of operating the listserv. A blog was the solution. Here is a brief history on blogging that situates this blog in the early period of "Mommy blogs" and live blogging just before YouTube got launched. Can we even imagine a world without either Youtube or the Internet?

Pardon the cliché, but I sensed this as a "brave new world." 

What did it mean for someone like myself, a university professor, to blog? There's something curiously safe when producing knowledge for narrow audiences. It's yet another to "put yourself out there" for the world to see.  Moreover, I wasn't sure at the time how it would impact my career, especially since I didn't progress to full professor until a year later in 2005. 

Might I jeopardize my chances for promotion to full professor status? I asked myself. After blogging for a few years, I remember a former university provost friending me on Twitter  (where all my blogs get posted) four months prior to his taking the position. He couldn't have known me from Adam. Was I on some list? I suppose so. I ran into him months later and he said, "I follow you," in a friendly voice. "I follow you, too," I said, exchanging smiles.

There were clearly some bumps in the road but all in all, my blogging experience has been very positive. I do encourage those around me like students and fellow faculty to set up their own blogs and cultivate their own public voices. After all, as we know now, independent authoritative voices contribute to the maintenance and deepening of our democracy. We all not only want good information and knowledge, we also want it to come from a studied standpoint and a trustworthy place. Moreover, authenticity in the blogosphere, I have learned, is gold.

So much pulls at everyone's attention such that I have come to see how blogs can occupy a special place in social media by anchoring progressive policy agendas like the important fight today against extremism, the ongoing struggles for Bilingual Education, culturally sustaining curriculum, Ethnic Studies, school finance, and the never-ending fight against not assessment, but high-stakes testing, and other public policy battles at local, state, and national levels.

Still, the question of why I blog, especially in light of my earlier insecurities about my own voice in the public sphere merits further elaboration. 

I remember that what was happening in the early 2000s when the idea of blogging first entered my imagination, the immigrant rights DREAMer Movement of which I was, and have been a part, was in full swing. I witnessed all these young, fearless Millennials using the full measure of their tech-savviness and political astuteness in messaging to push their federal DREAM Act agenda out into the public sphere. 

By any measure, the DREAMers were hugely successful in what we in policy term, "agenda setting." They were brilliant and motivated. They achieved national and international notoriety, resulting in the Federal DREAM Act. And that's a big deal.

They motivated and inspired me to similarly be courageous. After all, I am privileged to be a researcher and scholar at the University of Texas and relative to these students and the many risks they took and continue to take, I had little to lose and much to gain. 

I owe it to people like Montserrat and her sister, Julieta Garibay, and all the DREAMers I've come across over the years who are a testament to what can get accomplished if we get in front of an issue as opposed to cowering behind it. So, I ventured forth and here you have it, a 17-year-old blog. 

I owe so much, as well, to my undergraduate, masters and doctoral students over the years, whose energies and passions have nourished within me an ongoing sense of renewal. My family, too, had their own questions about all this in the early years and thankfully, have supported my incessant blogging throughout.

In Greek, my name means "messenger." It certainly aligns. It's that pull, and occasional yank. It's that push, if not an impulse, that whisper in the ear, that impels thought and action. What also aligns is that today, 16 years ago, my beautiful mother and best friend passed away. I love you, Mom! ❤️

For those of you who would like to know a little bit more about me, I share below a bio, versions of which I make available when asked. Again, thank you for your interest in this blog and in our collective struggle for justice and a better world that simultaneously harnesses Earth's power to heal herself and affirms the notion of a shared humanity.


-Angela Valenzuela, Ph.D.


***

Angela Valenzuela, Ph.D.

Biography

Angela Valenzuela, Ph.D., is a Professor in the Department of Educational Leadership and Policy with a courtesy appointment in the Department of Curriculum & Instruction at the University of Texas at Austin. She is the director of the Texas Center for Education Policy. Previously, she taught in the Department of Sociology at Rice University in Houston (1990-98), and she was a Visiting Scholar at the Center for Mexican American Studies at the University of Houston (1998-99). She completed her Ph.D. at Stanford University and is the author of the award-winning book, Subtractive Schooling: U.S.-Mexican Youth and the Politics of Caring (1999), as well as Leaving Children Behind: How “Texas-style” Accountability Fails Latino Youth (2005), and Growing Critically Conscious Teachers: A Social Justice Curriculum for Educators of Latino/a Youth (2016).

Dr. Valenzuela served as an expert witness on curriculum in Arce, et. al. v. Douglas,793 F. 3rd 968 (2015) where Mexican American Studies plaintiffs prevailed and the dismantling of Tucson Unified School District’s MAS program was found unconstitutional both in enactment and enforcement by Judge A. Wallace Tashima. 269 F. Supp. 948 (D. Ariz. 2017), citing violations to the Equal Protection Clause of the Fourteenth Amendment and the First Amendment.

Locally, Dr. Valenzuela co-founded Academia Cuauhtli, a language and cultural revitalization project that is currently in its eighth year of operation. This work has involved the development of a professional, Spanish and English, culturally sustaining curriculum and pedagogy for fourth- and fifth-graders attending eight East Austin schools. We host professional development workshops for Austin Independent School District dual language/bilingual education teachers. Over the years, we have enjoyed the service of hundreds of volunteers, including graduate students and faculty from the University of Texas at Austin, Texas State University and Houston-Tillotson University. A special feature is a danza Mexica (Aztec dance or ceremonial) curriculum that inspires our youth even as it invokes a deep, joyous sense of the sacred in education.

Currently, Dr. Valenzuela co-chairs with Dr. Theresa Montaño the LULAC National Higher Education Committee and is the Executive Director of the National Latina/o Education Research and Policy Project (NLERAPP), a consortium of ten member institutions that enhances teaching for high school youth in Texas, California, Wisconsin, Chicago, New York, Colorado, New Mexico, and Arizona. She also founded and operates an education blog titled, Educational Equity, Politics, and Policy in Texas.

A previous Fulbright Scholar, Valenzuela spent her 2007-08 academic year in Mexico where she taught in the College of Law at the University of Guanajuato in Guanajuato, Guanajuato and conducted research in the areas of immigration, human rights, and binational relations. Most recently, she was honored to have been selected to be a scholar in residence in the School of Education at the University of Colorado at Boulder. In 2019, she received the Henry H. Trueba Award for Research Leading to the Transformation of the Social Contexts of Education from the American Educational Research Association.

In 2020, she was winner of the 2021 Elizabeth G. Cohen Distinguished Career in Applied Sociology of Education Award. This award is presented every other year by the Sociology of Education special interest group of the American Educational Research Association "in recognition of a research career that is an exemplar of how to successfully bring rigorous research to bear on solutions to problems in practical settings." 


Dr. Valenzuela is particularly proud of recent recognition in the community, including earning the La Campana Award by the Mexican American School Board Association, as well as the Lifetime Achievement Award by the Emma S. Barrientos Mexican American Cultural Center in Austin, Texas. This week of November 10-12, Dr. Valenzuela also celebrates getting inducted into the 2021 cohort of the National Academy of Education. 


Valenzuela's research and teaching interests are in the sociology of education, minority youth in schools, urban education reform, culturally relevant curriculum, Ethnic Studies, and Indigenous education, as well as educational policy studies and analysis. 


You can find many of my published articles in Google Scholar, Academia.edu, and ResearchGate.net


Twitter: @vlnzl

Wednesday, July 21, 2021

"A Debt of Gratitude and Personal Reflection on Healing in a Pandemic," by Angela Valenzuela, Ph.D.

Today was sentimental for me. I finished my last physical therapy session with my wonderful therapist and now dear friend and colleague, Dr. John Longoria at Texas Orthopedics Sports & Rehabilitation Associates located at Barton Creek where he works as lead therapist.


I had a bad fall in a hotel over the Christmas holidays and broke my arm in two—just below the shoulder in the "neck" of the arm. It was so terribly painful and the recovery, long. 


I kept these news mostly to myself because it felt too personal to share at the time. Plus, since I'm right-handed, I wasn't able to write or type very much at all anyway for a good long while.


I took most of the semester off from my teaching responsibilities at the University of Texas where I work so that I could focus on my healing. I'm very grateful for the support that I got from my Chair, Dr. Victor Saenz and Dean Charles Martinez who granted me my requested leave.


In the context of my many months in physical therapy, the healing process has entailed a lot of working through the pain and stiffness via frequent massages, regular exercise, good nutrition, daily prayers, and disciplined meditation. This experience in the middle of a pandemic that included an epic winter storm, deepened my sense of vulnerability—as well as those of others—forcing me to slow down and assess the significance of all of this in this particular moment in history. 


In general, my condition forced me into greater stillness, reflection, and self-awareness, deepening my partnership with the Divine and in so doing, raising my vibration, and engendering a sense of newness and aliveness that I am learning is taking hold across the planet as we collectively navigate meaning and self love, paradoxically, in the throes of seemingly unending wars, unspeakable violence, endemic fear, environmental devastation, and tumultuous political crises.


The deeper message is one of a common humanity that we as humans, regardless of our differences, can regenerate through the power of love if loving ourselves first is our point of departure. What is so liberating is that viewed in this way, we do not discover our purpose in life, but rather we create it as sparks of Divinity herself. 


And this is potentially achievable for every human being if we will only take that journey to the heart. It's beyond interesting to think that we're socialized into always thinking that our purpose and happiness is always "out there," outside of us, when we don't even know ourselves. After all, we are all always much more than we say we are. And we are all always much more than who we are told we are.


When I think of the battles we are having at the Texas State Legislature right now surrounding so-called "Critical Race Theory"—a catch-all term for anything controversial that threatens white legislators' sensibilities —I am struck by the thought that these legislators do not know themselves. Or to the extent that they do, it is in terms of their belief in their "apartness" from the rest of humanity. (Their  "above-ness," too, right?") 


Do give this some thought: If we are all children of God, Creator, Allah, Wakan Tanka, Jehova, Source, or simply "the Divine," then our collective task and responsibility is to discover that we are "a part of," instead of "apart from," as those in power would have us believe.


Ignorance notwithstanding, I think that what lurks beneath the fear of Critical Race Theory is an unwillingness to relinquish "apartness" as a way of knowing and being in the world. Yet the Golden Rule insists on treating others as we ourselves would like to be treated. Similarly, the Mayans have gifted us with "In Lak' Ech," which means that your are my other me—to include the planet and all living things in a cosmovision that promotes planetary peace, healing, and reconciliation. 


I hope that you find healing and comfort in these words. They certainly feel new and redemptive to me.


Dr. John Longoria, I thank you from the bottom of my heart for everything! You are a virtuoso! I appreciate your upbeat  attitude, compassion and caring, social justice ethic, and unmatched knowledge of the human body. Your targeted massages, dry needle work, and prescribed exercises followed sensible progressions that culminated in my strength and healing. You were also kind enough not to tell me until past the midway point that a break in the "neck" of the arm is among the worst kind of arm-breaks possible. Your magnanimous assistant, Sully, was a constant source of light and encouragement, making every session something that I looked forward to.


Thanks to my hubby, Emilio Zamora, for taking care of me while taking up the slack, particularly in those initial weeks weeks of trauma and adjustment that multiplied his family and home responsibilities. Being close to our community surrounding the ongoing work of Academia Cuauhtli, our Saturday school, was so incredibly heartening, as well. It was humbling to know that I could step back for awhile without worries, knowing that our community's cultural and linguistic revitalizing work would continue. Now that's sustainability!


Thanks to our daughters, Clara and Luz, and Anthony, Luz' boyfriend, who we have come to love and appreciate as part of our family. Having you, as well as our grand children, Feliciano and Mia Luna, ever present throughout these many months of the pandemic made it all not just bearable, but magical and fun. 💗


In Lak' Ech

Tu eres mi otro yo

You are my other me

Friday, July 03, 2020

Advice for Millennials and Gen Zers on Crafting an Online Identity: Let Your "Somebodiness" Shine!

by

Angela Valenzuela, Ph.D.

July 3, 2020


I write this as the mother of two Millennials, as well as a professor of many Millennials over the years that have expressed anxiety to me about their online voices and image. I totally get this, as this is also of concern to many Boomer faculty that I have come across over the years, the majority of whom have far less to lose by being "out there" with what they think and believe. These very concerns came alive in a recent workshop I attended with junior and senior university faculty on "brand management." Perhaps you'll find these resources helpful, especially given the current COVID moment characterized by so much online time that may be magnifying the salience of our online identities.

I know it all sounds neoliberal and individualistic but parsing those aspects out so that you can demonstrate how your voice is authentic, your work, valuable, and your ethics, principled, makes for a better life. In a world of social media where virtually everybody can be found within a few clicks, my sense is that it's better to be in front of defining who you are rather than either taking this for granted or getting this done by others for you.


The first is a book on how we can or should showcase our work "without blowing it." I would think this to be of similar importance to Millennials and Gen Zers in a world of social media that simultaneously broadcasts and shapes their tastes, priorities, preferences, political views, and values.

Many women and men of color, generally speaking, are not very good at "tooting their own horns," so that others can learn about 1) what they value; and 2) how their values are also of value to their workplaces and organizations. More often than not, these need to be spelled out, rather than assumed. Knowing these things can help you to not only be valued and relevant to your organization's values, but in so doing, to remain employed and employable. The second book, "Composing a Life," speaks to the creative aspects of being as we forge new identities.

With nearly everybody's identities online now, it's worthwhile to ponder such things as how one's reputation and "brand visibility," can have real-world consequences—both positive and negative. I dislike binaries so I'll amend this say, "the good, bad, and the ugly."
Seriously, do give some thought to your "brand." This could take intentional forms like a blog, an online portfolio, a Youtube channel and the like. If done well, this will take time, as this ideally involves a fair amount of reflection and getting feedback from people you trust throughout the process regarding the "self" that you're putting out there.

My main advice to you — and to myself —is that via the use of social media like blogs, Facebook, TikTok, Twitter, Snapchat, Youtube, and so on, be aware that wittingly or unwittingly, we are always crafting an identity that can make us more or less attractive (read: "employable") to others. I am not at all saying to be false, rather the opposite: To be authentic and responsible with your words, opinions, and language. For better or for worse, we are always crafting a life with our identities that will likely shift over the years as we discover new interests, passions, opportunities, and perspectives.

You do not have to know all the answers or be perfect. You just have to know that who you are today is going to be different from who you are going to be in 10 years, or less, and, as you know, that identities—together with the language, tone, and words that we use—"follow us" and will do so for a lifetime. Accordingly, think twice before throwing the "F-bomb" and cursing online, in general. I am not at all prudish about such things offline as my close friends and family know. Rather it's unpleasant, unprofessional, and could inadvertently thwart your goals and pursuits.

I hope you take this as good advice on how not to inadvertently sabotage yourself with your own words, speech, images, or flip expressions and views. Consider following someone you admire who shows consistency in their identities across platforms, indicating a sense of integrity—and make them your role model. Friend them. They'd probably be flattered that you reached out to them for this purpose of making them a guiding light. Also, do make it a practice to be open to criticism, particularly from our friends and family that love and care for us. Nearly always, they mean to help, rather than hurt, us when they offer helpful criticism.

It's a sign of the times when there are businesses that exist solely to help people to improve their online image by burying negative content, on the one hand, and promoting positive content, on the other. Consider taking the easiest route here by simply deleting content you posted that, upon reflection, you sense may come back to bite you. We've all done this. It's not a big deal. Pay attention to your gut instincts on such decisions.

My generation didn't have to worry as much about such things, but the current ones do. For example, a common practice I've observed among colleagues in my own world is to readily look up faculty that we might hire or students that we might admit on Google or Facebook. It's almost automatic these days. For example, I learned a few years ago of a renowned scholar from another institution who didn't get hired because a quick, online search revealed allegations of sexual misconduct. I don't know the intricacies of this case, but I can tell you that I was not at all surprised to hear that he didn't get hired by the University of Texas at Austin.

Accordingly, we also need to be aware of potential pitfalls of the memes and images we put out in our regular lives, and the wrong people we may inadvertently draw into our space, in the process. Our circles of friends and the events we attend say so much about who we are—and who people perceive us to be. As a consequence of all these micro decisions, your name—or your "brand"—will conjure up a lot of associations referred to as "semantic relationships" in brand theory. Hopefully, these semantic relationships, combined with your awareness of these, will help, rather than impede, your goals and desires.

In short, in this brave new world of social media, particularly for young people seeking employment, positive evaluations, and promotion opportunities we are well served by 1) being authentic; 2) maintaining a good brand reputation; and 3) maintaining high brand visibility. This means finding multiple ways to message your values and commitments so that people will minimally know where you're coming from and respect you for that.

So conceived, evaluation is not something that happens at the conclusion of a task—even if that is an occurrence—but is rather an everyday affair as we go about our personal and professional lives. Accordingly, we also need to be aware of potential pitfalls of the image or images we put out in our regular lives.

Finally, if the neoliberal overtones to what I'm sharing are off-putting, then listen to the advice that the Reverend Martin Luther King gave to a group of Junior High School students in Philadelphia titled, "What is Your Life's Blueprint (October 26, 1967)?"

"Number one in your life’s blueprint, should be a deep belief in your own dignity, your worth and your own somebodiness. Don’t allow anybody to make you feel that you’re nobody. Always feel that you count. Always feel that you have worth, and always feel that your life has ultimate significance."
Having grown up as "digital natives"—as addressed in my earlier post this morning—Millennials and Gen Zs are very much poised to continue making a positive difference in the world. So don't at all obsess with your online identity to the exclusion of other important things in your life. That would be over-reach and ultimately not healthy.

My purpose is rather to remind you that you are, in all instances, in ways big and small, crafting an identity that is itself a lifetime endeavor. This should therefore be done thoughtfully and with an everyday awareness of the self that you are continually crafting so that you can enjoy rewarding relationships and an abiding sense of peace and meaningfulness in your lives. Let your "somebodiness" shine!

Wednesday, March 11, 2020

Angela Valenzuela's Blog Ranked 27 Among Texas' Top 50 Blogs on the Web

Dear Friends and Blog Readers:

Good news on a Coronavirus-pandemic-announcement-day by the World Health Organization.  I am pleased to let you know that I just got this email that lists my 
blog—ranked currently at 27—as among Texas' top blogs in all topics and areas.  









Not bad, I would say, for a state as large as ours.  

Thanks to Anuj Agarwal, Founder of Feedspot.com for the recognition.  
Makes me want to keep on blogging! 😊

-Angela Valenzuela



Hi Angela, 
My name is Anuj Agarwal, I'm the Founder of Feedspot. 
Thanks for submitting your blog Educational Equity, Politics on Feedspot.
I would like to personally congratulate you as your blog Educational Equity, Politics has been selected by our panelist as one of the Top 50 Texas Blogs on the web.
https://blog.feedspot.com/texas_blogs/
I personally give you a high-five and want to thank you for your contribution to this world. This is the most comprehensive list of Top 50 Texas Blogs on the internet and I'm honored to have you as part of this! 
We'd be grateful if you can help us spread the word by briefly mentioning about the Top 50 Texas Blogs list in any of your upcoming posts. 

Please let me know. 
Best, 
Anuj

PS: Try Feedspot for Business


 Anuj Agarwal
 Founder, Feedspot
 Email: anujagarwal@feedspot.com
 Linkedin . 
Twitter

Wednesday, November 13, 2019

What an Inspirational Day at the Texas SBOE in Support of African American Studies




The hearing today on African American Studies before the Texas State Board of Education was glorious!  I presented the petition that you can read below, particularly since the SBOE cut me off before I could get through the whole document (full report is downloadable here).

The best part for me was listening to everybody that testified, including several of our students and faculty.  The students that went forward were all in Education Policy and Planning, including Masters students Chase Moore, Chloe White, Angeles DeSantos Quezada, Julieta Rico, and doctoral students Eliza Epstein and Chloe Sikes.

Chloe even appeared in the Texas Tribune this evening in a story titled, "Texas education board likely to approve African American studies course in 2020."  Way to go, Chloe!


Student Chloe White testifies in support of the addition of an African American studies course before the State Board of Education. Eddie Gaspar/The Texas Tribune



Aside from myself, UT faculty consisted of Drs. Keffrelyn Brown, Anthony Brown, Daina Ramey Berry, and Kevin Cokely.  Former UT Staff member Philemon Brown, as well as Former UT Mexican American Studies Lecturer Virginia Raymond testified, as well as recent UT graduate, Dr. Macario Hernandez, Principal of national, award-winning Trini Garza High School in Dallas, Texas.


Dallas ISD High School Students
He was accompanied by a busload of at least 40 students from the Dallas Independent School District, many of whom similarly testified on the benefits and psychological uplift provided by their district-developed, African American Studies curriculum. Do listen to his testimony as he provided the most cutting observation of the day:

"Everybody right now in this very moment is actually in an African American course. These students that are here today are in the course as we speak."

What a wonderful, empowering way, if for a moment, to both demystify the Ethnic Studies classroom and re-cast the SBOE hearing itself as intimately caught up with the Ethnic Studies movement. You represent us all so very well, Macario.

Muchísimas gracias por tu compromiso y tus esfuerzos tan admirables. Many thanks for your commitment and admirable efforts.

So 14 of us out of a guesstimate of 58 people or so that testified means that roughly 20 percent of us who went up to the podium to speak were from UT, many of whom are students.  Among these, this was their very first time to deliver testimony.  And they all spoke so very powerfully and eloquently.  It so fed my soul.  I'm happy to share some of what was shared here.

The SBOE will vote on the TEKS standards to this course in their January meeting with Native American Studies coming next out of the gate.

Despite the hatred and violence that we are witnessing in many of our schools and society, we can rest assured that this next generation will keep democracy and hope alive.

-Angela Valenzuela



Wednesday, June 20, 2018

ANNOUNCEMENT: Deeply Honored to Deliver the 2018 Edmund W. Gordon Lecture at Teachers College Columbia University

Friends,

Here are the happiest news I've posted lately.  I'm deeply honored to deliver the prestigious Edmund W. Gordon Lecture this July as part of the Reimagining Education Institute at Teachers College Columbia University. Taking place on Monday, July 16, 2018, the title of my talk is "Liberating Ways of Knowing: The Struggle for Ethnic Studies and the Educators We Need.”

I will do my best to connect the dots with all that's happening right now with Ethnic Studies and our crisis at the U.S.-Mexico border.

Practitioners from throughout the country are attending.  If you would like to attend, go to this link to register.  And see you in New York! 

Angela Valenzuela

https://www.tc.columbia.edu/conferences/reimagining-education/


July 16th - 19th 2018

Overview


American public schools have entered a new demographic era. Today more than half of all children enrolled in K-12 public schools are students of color. Schools, both urban and suburban, are becoming increasingly diverse. But diversity alone does not lead to integration.

To create truly integrated schools, educators need to embrace new and innovative ways to engage students and prepare them for a global society. We need to reimagine teaching and learning.

Designed for educators, policy makers, parents, and all stakeholders in K-12 schools, the Reimagining Education Summer Institute will explore the opportunities and challenges of creating and sustaining racially, ethnically and socio-economically integrated schools. The institute will feature presentations and panels, interactive workshops, and deep dialogue sessions led by curriculum and pedagogy experts from Teachers College and around the nation.



In a supportive environment of the Institute, you will connect with people from across the country and the world who are committed to integrated schools and classrooms. And you can come away with strategies and resources for implementation in your local schools and context.

Tuesday, May 15, 2018

Grow Your Own Educator Programs—Special Edition: A Roadmap to a Community-Based, Partnership Approach, by Angela Valenzuela, Ph.D.




Barriers to Recruiting and Retaining
Teachers of Color and How to Overcome Them
Link here to IDRA Resources on GYO Educator Programs by A. Valenzuela, Ph.D.

Rationale

Grow Your Own (GYO) educator programs are a potential strategy for districts and universities to employ to help recruit and retain teachers of color. When designed within an asset-based framework, they emphasize equitable approaches and critical perspectives that combine the powerful roles of “homegrown” teachers, culturally-relevant curriculum, and social justice pedagogy in addressing achievement and opportunity gaps, especially for the nation’s woefully underserved, largely urban, students of color (e.g., Rivkin, Hanushek, & Kain, 2005; Sanders & Rivers, 1996). A growing body of scholarship underscores the value of recruiting people from communities who could successfully transition as teachers to the very communities from which they emanate (Fenwick, 2001; Gist, Bianco, & Lynn, in press; Skinner, Garreton, & Schultz, 2011; Valenzuela, 2016).
Equity-based GYO teacher programs help address teacher shortages, retention issues and teacher diversity by engaging in a variety of strategies that aim to recruit teachers from local communities in hopes that the pool of candidates will increase in diversity and will be more likely to stay teaching in the community. GYO programs come in many shapes and sizes in terms of recruitment, financial assistance, curriculum and support. Some programs recruit prospective teaching candidates from middle and high schools, some from the college level, and others recruit paraprofessionals and college graduates with non-teaching degrees. Some also are designed at the state and university levels, while others are designed at the school district and community level, or a combination thereof (see e.g., Skinner, Garreton, & Schultz, 2011). From an equity perspective, it is important to keep in mind that when designing GYO programs, different strategies may work differently for different communities.
This special edition on strategies derives from many years of experience in setting up and facilitating the work of GYO programs nationally under the auspices of the National Latino Education Research and Policy Project (NLERAP [pronounced “nel-rap”], see Valenzuela, 2016). This piece highlights one such program involving a community-based partnership with a local school district to carry out the work of a Saturday academy for fourth- and fifth-graders named Academia Cuauhtli (a Nahuatl term [pronounced ‘kwow-tley’], which means, “eagle”) in Austin (Valenzuela, Zamora, & Rubio, 2015). Academia Cuauhtli adheres to NLERAP’s approach that is arguably distinctive from the “community schools” model, as captured well by the National Center for Community Schools (2014).
Of specific importance to all NLERAP GYO teacher sites is a focus on culturally-relevant, social justice curricula that more fully incorporates the students’ and communities’ experiences, struggles, stories, histories, cultures, languages, and student identities. This is essential to the larger goal of wholly transforming public K-12 education and university-based teacher preparation programs. In all instances, NLERAP scholars call for a social justice framework that informs its partnership-based organizational model and equity-based strategies that are pertinent to this report (Valenzuela, 2016; see box below).
This requires that K-12 and higher education undergo transformation in the process, incorporating in an intentional manner the cultures, languages, intersectional identities, histories, and funds of knowledge in all their complexity. Consequently, the overall initiative should result in an increased presence of critically-conscious teachers who emanate from historically marginalized communities to which they return upon graduation from the university, with a teaching certificate in hand.

Important assumptions that attach to this proposed framework are that you are a community-engaged scholar or community advocate and that you are starting from scratch, in the exploration stage. You are already aware of the importance of school, family and community engagement. The importance of children having not only out-of-school time, but also in enriching community contexts is obvious and appealing to you. Ideally, you are also open to an array of possibilities before you and consider these in light of local interest and initiative given the high level of volunteerism that this requires. Finally, you understand that inserting yourself means that you will assume a lead partner role, including planning, implementing, and maintaining the initiative. Moreover, as lead partner, you are the intermediary between the district and the initiative, as well as between the university and the initiative. Finally, your initiative can begin at any level of schooling, from elementary through high school. Since the initial community conversation of Academia Cuauhtli (discussed below) emphasized children’s literacy, the elementary grades became the focus. 

Community-Level Strategies to Consider in GYO Educator Programs

1. Structure


A GYO effort always has a lead partner, ideally a community-based organization (CBO) that subsequently partners with a school district and a university – including community colleges, as partners – to direct the work of the GYO initiative. NLERAP’s term for this is “Grow Your Own-Teacher Education Institutes” (GYO-TEI), with Academia Cuauhtli being one of these. To ensure the sustainability of the GYO-TEI, the CBO works closely with partners to develop a shared responsibility framework to foster collective impact in cultivating critically-conscious teachers for the pathway. Individual university faculty and school district members can and should be members of the CBO, as this will provide legitimacy, status, and resources for the initiative. However, individual-level involvement, while necessary, does not equate to a formal partnership with higher education. The latter may likely require a memorandum of understanding or other legal, contractual agreement among all primary partners.
Rationale for a Community-Anchored Initiative

·       Rather than community being an afterthought – as it typically is in virtually all education reform efforts – community-anchored approaches acknowledge community as having not only the greatest, direct stake in the outcome of “the reform,” but also that they can work actively with higher education and school districts to inform curriculum, support students, and develop the applicant pool for the pathway.
·       The CBO ensures the development of age- and grade-level appropriate curricula that are further state- and district-aligned with respect to standards. These curricula are social justice-oriented and culturally responsive to the precise geographical community within which the CBO is located. It draws on the local histories and funds of knowledge, values, experiences, opportunities, and resources that can inform both curriculum writing and teacher development opportunities that prepare teachers to teach it.
·       It encourages sustainability by assuring a level of continuity that universities and school districts can scarcely guarantee. Even under good conditions, universities and school districts frequently undergo a great deal of instability due to an array of factors, including individuals’ pursuit of other opportunities, restructuring, reorganization, retirement, and the like. If one rests full responsibility in these institutions, the predictable departure of district and university “champions” jeopardizes the whole initiative. In sub-optimal conditions, such as when resources get cut, the CBO can look for other sources of funding to continue the work of the GYO initiative, thereby sustaining the initiative as a whole.

2. Process: Steps to Anchoring the GYO Pathway in Your Community

Organize a community conversation
As members of civil rights groups, CBOs, or the non-profit sector, consider organizing a community conversation in a community-based, non-profit or cultural arts institution. Since an ultimate goal of the GYO is to grow critically-conscious educators who are themselves community-oriented with support for local, community institutions, this kind of positioning potentially benefits all. For this initial convening, public schools, churches, and city recreational sites may be other options to hold the meeting.
A cautionary note. Although schools are frequently well-positioned to offer these spaces, think carefully through this detail. Since the norms, values, and school-based practices, often bureaucratic, tend to accompany school spaces, opportunities that are specific to the community to which schools do not otherwise have access, could get over-looked. Academia Cuauhtli provides a good example of this (Valenzuela, Zamora, & Rubio, 2015). Specifically, chances of incorporating a danza Mexica curriculum that involves Aztec dance or ceremony would have diminished significantly had it not been for the location of the CBO in the local community where exposure to danza Mexica was not only more probable, but also valued and respected (Valenzuela, et al., 2015).
Who makes the invitation?
Anyone can. However, well-grounded, engaged university faculty may be particularly well-situated to organize an initial convening or “public conversation” pertaining, perhaps, to the question of literacy for children and youth in the community. Also, since an important goal of a GYO initiative is to impact systemic change at the higher education level, it makes sense for university students or faculty to take at least an initial lead in sponsoring and hosting this community conversation. NLERAP’s experiences show that community members take such invitations seriously when they come from faculty who are themselves community-engaged scholars.
Hold a community conversation
As the initial convener, organizers should be prepared to designate a lead person for this. If all you want to do is facilitate the convening, then have someone in mind who can lead. Talent, interest, and motivation also develop organically, so do not feel obliged to have to carry the initiative forward simply because you are the organizer.
·       Consider carefully the categories of persons who are invited to the community conversation. For example, if you anticipate wanting to develop curriculum in history or civil rights for bilingual classrooms, it would be good to invite pertinent school district staff, school board members, bilingual or dual language teachers, presidents of local bilingual education association chapters, curriculum writers, arts teachers, school librarians, as well as children’s book writers and illustrators, city librarians, historians, archivists, members of the arts community, local parent leadership groups and organizations, indigenous organizations (kalpullis), elders and advocates with a background in such matters, and union members – for example, local National Education Association and American Federation of Teachers affiliates. It is also helpful to invite local faculty from various institutions, as they are potential partners that can bring university resources to the table. In general, the invitation goes to individuals who would likely appreciate getting invited at the inception of your initiative.
·       A culturally-relevant CBO is intergenerational and encourages the presence and participation of elders who can provide the knowledge, wisdom, and inspiration for the initiative. These could include 1960s and 70s civil rights activists, a number of whom may be retired teachers (for a discussion of elders in the civil rights movement,” see Valenzuela, 2012).
·       Consider carefully the kinds of persons that you invite to join you in the overall initiative. Your goal is a diverse working group that can hit the ground running in a supportive environment. Since the success of this initiative depends on a high level of relationality, democratic processes, transparency, inclusivity, and confianza (trust) that builds over time, be wary of incorporating individuals known to be divisive or problematic and who can derail an otherwise good intention.
·       Have a sign-up sheet with contact information for those who want to continue the conversation and then invite them to follow up with regularly scheduled weekly meetings to discuss curriculum development, teacher preparation, specific grade levels, schools to target, and finding your champions at the district level, such as within the department of English learners, dual language, or bilingual education. Maintain a regular sign-up sheet for attendees.
·       At each meeting, consider having a Flor y Canto (translated literally from Spanish as “flower and song,” it is an indigenous phrase for celebrating life and personal accomplishments), with one person taking a few minutes at the beginning to share something personal and inspirational. This could be a song, poem, short video, or a meaningful experience. This helps build trust and depth in relationships while encouraging the work of the group.
·       Maintain good minutes and a good record of votes taken. Have an established, weekly meeting time – ideally, at the site where your initiative will ultimately be housed if that location can be determined.
3. Become a CBO and identify your partners

Democratically arrive at a name, develop a vision, mission statement, logo, identity, guiding principles, funding sources, partners, and find (or establish) a non-profit that can be the organization’s fiscal agent. Note: Establishing a non-profit is a big item and takes a lot of time. We recommend you latch on to an existing one whose goals align with that of the CBO. For example, in Austin, the organizers first set up the CBO and gave it a name, Nuestro Grupo. Within a year, the group chose Academia Cuauhtli to be the name of the academy, which operates from October through April on Saturday mornings from 9:00 AM to noon.
Develop a strategy for engaging district officials with the idea of potentially drawing down Title I and/or Title III monies to fund the initiative. Such leaders may be assigned to the office of academics, curriculum, or English learners. These monies require that the students you serve attend high-poverty schools (Title I) and serve English language learners (Title III). Districts apply for these federal dollars annually. Most districts have dedicated staff who focus exclusively on applying for and managing federal dollars for underserved youth.
·       Building good rapport with district officials is essential. At least initially, the role of your group’s “district liaison” should go to the person or persons that have experience working in or with the school district, ideally a person who is already known and respected. Former or current teachers or mid-level administrators can often better navigate district bureaucracy than “outsiders.”
·       Remember that you are envisioning a partnership that consists of shared responsibility; however, since your initiative is sometimes viewed as apart from “core operations,” be patient in your dealings. Trusting, reciprocal partnerships truly take time.
Meet with district officials to develop a budget and establish the legal, contractual framework of roles and responsibilities for the establishment of a Saturday academy or after-school program.
·       School budgets can cover such expenses as teacher salaries, supplies, breakfasts, books, transportation, curriculum development, and coordinator stipends (see below). Other extraneous expenses occur and can get picked up by the CBO that in turn leverages additional outside funds for field trips, additional curriculum development, teacher preparation, and so on.
Get a fiscal agent. Since the Nuestro Grupo approach and vision aligned perfectly with NLERAP, the latter became the fiscal agent. Having a fiscal agent allows you to do independent fundraising to cover extraneous expenses not covered by district dollars, including t-shirts, buttons, speaker honoraria, meals and refreshments for teacher pláticas (the name we give to teacher professional development convenings), event expenses, etc.
Establish a Saturday Academy or Afterschool Program. A home for your initiative can be a community center or school that has a community-oriented principal. The value of a community institution is that they, too, have resources, and they can draw children, youth, and parents from various school sites. In doing so, they could build audience participation for their own initiatives – many which could overlap with that of the CBO and academy.
Establish paid roles for at least two coordinators. While the academy is largely a volunteer effort, essential roles within the CBO need to be remunerated with stipends covered by the district budget. At least two co-coordinators are needed. One who can work directly with the schools, parents, and community and who should be a fluent bilingual (depending on the scope of the academy). The other interfaces between the CBO and the school district, preferably someone familiar with district policies and protocol so that they can coordinate bus stops, budgets, service contracts, teacher schedules, and field trips. Regarding the latter, Academia Cuauhtli has at least five field trips, annually. Field trips include the Tejano Monument on the grounds of the Texas state capitol, the Alamo in San Antonio, and Austin’s annual Powwow, which helps students to learn about others’, as well as their own, indigenous heritage. Corresponding curricular units on Tejano identity and history, indigenous ancestry, culture, and history, as relevant, are taught in preparation for all field trips.
·       Retired or former teachers can be very helpful in establishing relationships with school principals, parent liaisons, and parents in schools where you seek to recruit students for your initiative. Parents can also, in time, fulfill this role.
·       Participating teachers and curriculum writers ideally become regular visiting members of the CBO, as well, building a sense of solidarity.
Decide what grade level (or levels) you want to impact: elementary, middle, or high school. For example, if you are wanting to co-construct Texas history for primary school children, it is helpful to know that in Texas, it gets taught statewide at the fourth-grade level. Teachers can provide helpful information in this regard.
·       Though perhaps counter-intuitive, know beforehand that if you decide to begin at the elementary school level, the impacts can be immediate with volunteer teachers or undergraduate students deciding to pursue advanced degrees or school district opportunities that are beneficial to the initiative. Why? Because faculty involvement in the community inspires young people to pursue advanced degrees upon seeing that becoming a transformational change agent is possible. This is enhanced within higher education institutions because of the intellectual, human, material, and symbolic resources that they can bring to the table, including legitimacy, status, research, and expertise. Also consider what grade levels you want to impact in light of what gets taught at a specific grade level.
·       Deciding which grade level to serve does not necessarily preclude other action at other grade levels. The Academia Cuauhtli has focused on developing curriculum in civil rights, immigration/migration, indigenous heritage, danza Mexica, and the cultural arts. The district asked the academy to join its ethnic studies curriculum committee to contribute to the curriculum that is now getting taught in the feeder-pattern high schools – and hopefully, in all high schools district-wide, soon.
·       Secondary school-university partnerships are another option. University of Colorado Denver Professor Margarita Bianco developed a very successful partnership with five Denver high schools and the University of Colorado Denver (UCD) called Pathways2Teaching. She works with UCD graduate students who, in turn, work with teachers in five high schools to implement a Critical Race curriculum.
In tandem with university faculty who serve as content providers, co-construct a professional curriculum (exemplar lessons, units, and road maps) and organize teacher preparation seminars for teachers to get acquainted with the curriculum. Explore available district- or grant-funded opportunities for both curriculum development and teacher preparation. Academia Cuauhtli, for example, focuses on the district’s dual language education students and teachers. It tapped into this community, the majority of whom also hold membership in both Education Austin, the local teacher union affiliate, and the Austin Area Association for Bilingual Education (AAABE).
·       Develop culturally-relevant curriculum and pedagogy. This should be culturally relevant, critical, values-based, authentically caring, social justice oriented, place-based, foster a positive sense of identity, and grounded in the lived experiences, histories, cultures, and languages of the community. Wider, global themes are important, too, but only after students have a sense of their relationship as individuals to family, community, history, and society, as well as a sense of responsibility to self and one another (Valenzuela, Zamora, & Ribio, 2015).
·       Develop a curriculum road map in advance so that all teachers know what will get taught on any given Saturday; regularly follow up instruction with a group reflection on what went well, areas for improvement, needs for additional materials, etc. Because of the focus of Academia Cuauhtli on elementary-level, bilingual learners, it has translated all of the materials into Spanish.
·       Hold teacher professional development seminars in the summer months leading up to the new school year, as well as monthly during the year on Saturdays after the students have departed. Academia Cuauhtli teachers participate in pláticas.
·       Organize teacher retreats in partnership with the district and the university. Academia Cuauhtli holds an annual teacher retreat in partnership with the district and the Center for Mexican American Studies at the University of Texas at Austin to help teachers and participants reflect on the year. To date, the center has funded food and honoraria for invited speakers.
So as to not unduly tax teachers who hold full-time jobs, prepare a pool of rotating teachers to work in teams to both develop and teach an age- and grade-level-appropriate curriculum. Academia Cuauhtli organized teams of teachers to develop sets of bilingual/dual language Spanish-English curriculum aligned to state standards in the context of the Saturday academy. Rotating sets of teachers can pair expert with novice teachers to make professional development a regular, ongoing aspect of practice.
·       Teachers should maintain ongoing communication with the CBO to make sure all needs are met. Occasional, if not regular, attendance at CBO weekly meetings helps facilitate this. Given teachers’ time constraints, Academia Cuauhtli has set up a regular reporting structure with one of the volunteers who has contact as a member and participant of their convenings under the auspices of AAABE.
Work closely with parents to address their needs. Certain members of Nuestro Grupo are not only passionate about working with parents, but they also have experience in doing so. They convene separately with parents on Saturday mornings after they drop off their children in the classroom at the ESB-MACC where they get breakfast and their teachers are ready to attend to them. The parents can have specific concerns and needs addressed, including knowing about the advantages and disadvantages of charter schools, helping their children do well in school, helping their children further develop their Spanish language skills, and navigating school-level leadership, racism in schools, and high-stakes tests. The Academia Cuauhtli focuses on specific concerns of parents. Most recently, it established an English as a second language class that they all attend during “school hours,” which begins at 9:00 AM.
Hold high-profile events that bring attention to the academy, including an inaugural ceremony, annual graduation ceremonies, and speaker events. Invite all your partners (school district, university-level Ethnic Studies Programs, union leadership, etc.) to both co-sponsor and attend events. Events that also provide meals and refreshments are often better attended than those that do not.
Seek out sponsorships to local arts events. Local institutions like museums, theater (teatro), and ballet often are interested in cultivating arts audiences and may offer volunteer passes to parents and children for local performances and events. Since Academia Cuauhtli is physically located in a local, community arts institution, it regularly encourages parents to attend such events as La Pastorela, a local Christmas play performed by one of the theater groups locally that also is willing to allow them to attend either for free or at a reduced rate. Other events like Dia de los Muertos, Sábados en Familia, and Las Posadas are free to the public and are well-attended by the Academia Cuauhtli parents and children.
Consider partnering with a deeply connected, non-normalized, historical signature group that critically addresses oppressive thoughts and actions. Academia Cuauhtli, for example, participates in a kalpulli, which is a Nahuatl term that means coalitions of houses, a cultural form of organizing that has existed for thousands of years. Through the kalpulli, children and youth, as well as the CBO members, have access to a danza Mexica (Colín, 2014) which delivers the preserved ancient knowledge through danza. Kalpullis are located throughout Mexico and the Southwestern United States. Every kalpulli has both a name and a danza group (for an in-depth look at the organizational and ceremonial features of Mexica society today, read Colín, 2014). At least in the Mexican American community, one often finds local community members, including teachers and professionals, who belong to kalpullis. Members of kalpullis are highly child-focused and mindful of the many obstacles that children and youth face and work collectively to address them (Colín, 2014). Kalpullis are an under-recognized resource in our communities.
4. A Final note

Once your community-based initiative is well-grounded in experience, embark on a partnership with higher education to develop with university faculty and department chairs a process for developing a pathway to degree completion and certification in desired areas like bilingual education, social studies, science, and mathematics. To conclude, this process is a slow and patient one. However, it should always be enjoyable, especially from knowing that your contributions will have long-term impacts in children’s lives. The process of laboring with, in, and for the community should be just as enjoyable as the outcome around which you collectively plan, implement, and sustain.

The IDRA EAC-South is available to provide technical assistance to state and local education agencies to help improve and increase pathways to teaching for faculty of color, among other capacity-building services addressing equity issues in race, national origin, sex/gender, and religion. For more information, please visit our website at www.idra.org/eac-south or send us at email to eacsouth@idra.org.
The contents of this publication were developed under a grant from the U.S. Department of Education. However, these contents do not necessarily represent the policy of the Department of Education, and you should not assume endorsement by the federal government.

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National Center for Community Schools (2014). Building community schools: A guide for action. https://files.eric.ed.gov/fulltext/ED540950.pdf

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Skinner, E. Garreton, M.T., & Schultz, B.D. (2011). Grow your own teachers: Grassroots change for teacher education. N.Y.: Teachers College Press.

Valenzuela, A. (2012). Reflection on age and generation: Last weekend’s Raza Unida Party reunion in Austin. Rio Grande Guardian. Retrieved from http://texasedequity.blogspot.com/2017/07/a-reflection-on-age-and-generation-last.html

Valenzuela, A. (2017). Grow your own educator programs: A review of the literature with an emphasis on equity-based approaches. San Antonio, Texas: Intercultural Development Research Association, IDRA EAC-South. Retrieved from http://www.idra.org/wp-content/uploads/2017/11/Grow-Your-Own-Educator-Programs-Lit-Review-IDRA-EAC-South-2017.pdf

Valenzuela, A. (2016). Growing critically conscious teachers: A social justice curriculum for educators of Latino/a youth. NY: Teachers College Press.

Valenzuela, A., Zamora, A., & Rubio, B. (2015). “Academia Cuauhtli and the Eagle: Danza Mexica and the Epistemology of the Circle.” Voices in Urban Education. Issue 41, pp. 46-56.